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Authors: Paul Bowles

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The Time of Friendship

T
HE TROUBLE HAD BEEN
growing bigger each year, ever since the end of the war. From the beginning, although aware of its existence, Fräulein Windling had determined to pay it no attention. At first there were only whispered reports of mass arrests. People said: “Many thousands of Moslems have been sent to prison in France.” Soon some of her own friends had begun to disappear, like young Bachir and Omar ben Lakhdar, the postmaster of Timimoun, who suddenly one morning were gone, or so she was told, for when she returned the following winter they were not there, and she never had seen them since. The people simply made their faces blank when she tried to talk about it. After the hostilities had begun in earnest, even though the nationalists had derailed the trains and disrupted the trans-Saharan truck service on several occasions, still it was possible to get beyond the disturbed region to her oasis. There in the south the fighting was far away, and the long hours of empty desert that lay between made it seem much farther, almost as though it had been across the sea. If the men of her oasis should ever be infected by the virus of discontent from the far-off north—and this seemed to her almost inconceivable—then in spite of the fact that she was certain that war could bring them nothing but un
happiness, she would have no recourse but to hope for their victory. It was their own land they would be fighting for, their own lives they would be losing in order to win the fight. In the meantime people did not talk; life was hard but peaceful. Each one was aware of the war that was going on in the north, and each one was glad it was far away.

Summers, Fräulein Windling taught in the Freiluftschüle in Bern, where she entertained her pupils with tales of the life led by the people in the great desert in Africa. In the village where she lived, she told them, everything was made by the people themselves out of what the desert had to offer. They lived in a world of objects fashioned out of baked earth, woven grass, palmwood and animal skins. There was no metal. Although she did not admit it to the children, this was no longer wholly true, since recently the women had taken to using empty oil tins for carrying water, instead of the goathide bags of a few years before. She had tried to discourage her friends among the village women from this innovation, telling them that the tins could poison the water; they had agreed, and gone on using them. “They are lazy,” she decided. “The oil tins are easier to carry.”

When the sun went down and the cool air from the oasis below with its sting of woodsmoke rose to the level of the hotel, she would smell it inside her room and stop whatever she was doing. Then she would put on her burnoose and climb the stairs to the roof. The blanket she lay on while she sunbathed each morning would be there, and she would stretch out on it facing the western sky, and feel the departed sun’s heat still strong underneath her body. It was one of the pleasures of the day, to watch the light changing in the oasis below, when dusk and the smoke from the evening fires slowly blotted out the valley. There always came a moment when all that was left was the faint outline, geometric and precise, of the mass of mud prisms that was the village, and a certain clump of high date palms that stood outside its entrance. The houses themselves were no longer there, and eventually the highest palm disappeared; and unless there was a moon all that remained to be seen was the dying sky, the sharp edges of the rocks on the hammada, and a blank expanse of mist that lay over the valley but did not reach as far up the cliffs as the hotel.

Perhaps twice each winter a group of the village women would invite Fräulein Windling to go with them up into the vast land of the dunes to look for firewood. The glare here was cruel. There was not even
the trace of a twig or a stem anywhere on the sand, yet as they wandered along the crests barefoot the women could spot the places where roots lay buried beneath the surface, and then they would stoop, uncover them, and dig them up. “The wind leaves a sign,” they told her, but she was never certain of being able to identify the sign, nor could she understand how there might be a connection between the invisible roots in the sand and the wind in the air above. “What we have lost, they still possess,” she thought.

Her first sight of the desert and its people had been a transfiguring experience; indeed, it seemed to her now that before coming here she had never been in touch with life at all. She believed firmly that each day she spent here increased the aggregate of her resistance. She coveted the rugged health of the natives, when her own was equally strong, but because she was white and educated, she was convinced that her body was intrinsically inferior.

All the work in the hotel was done by one quiet, sad-faced man named Boufelja. He had been there when she had first arrived many years ago; for Fräulein Windling he had come to be as much a part of the place as the cliffs across the valley. She often sat on her table by the fireplace after lunch, playing cards by herself, until the logs no longer gave out heat. There were two very young French soldiers from the fort opposite, who ate in the hotel dining-room. They drank a great amount of wine, and it annoyed her to see their faces slowly turning red as they sat there. At first the soldiers had tipped their caps to her as they went out, and they had stopped their laughing long enough to say,
“Bonjour, madame,”
to her, but now they no longer did. She was happy when they had left, and savored the moment before the fire burned out, while it still glowed under the gusts of wind that wandered down the wide chimney.

Almost always the wind sprang up early in the afternoon, a steady, powerful blowing that roared through the thousands of palms in the oasis below and howled under each door in the hotel, covering the more distant village sounds. This was the hour when she played solitaire, or merely sat, watching the burnt-out logs as they fell to pieces before her eyes. Later she would go along the terrace, a high, bright place like the deck of a great ship sailing through the desert afternoon, hurrying into her room for an instant to get her sweater and cane, and start out on a walk. Sometimes she went southward following the river valley, along the foot of the silent cliffs and through the crooked gorges, to an aban
doned village built in a very hot place at a turn in the canyon. The sheer walls of rock behind it sent back the heat, so that the air burned her throat as she breathed it in. Or she went farther, to where the cliff dwellings were, with their animals and symbols incised in the rock.

Returning along the road that led to the village, deep in the green shade of the thickest part of the palm forest, she was regularly aware of the same group of boys sitting at the turn of the road, at a place just before it led up the hill to the shops and the village. They squatted on the sand behind the feathery branches of a giant tamarisk, quietly talking. When she came up to them she greeted them, and they always replied, remained silent a moment until she had passed by, and then resumed their conversation. As far as she could tell, there was never any reference to her by word, and yet this year it sometimes seemed to her that once she had gone by, their inflection had subtly altered, as though there had been a modulation into another key. Did their attitude border on derision? She did not know, but since this was the first time during all her years in the desert that the idea had ever suggested itself to her, she put it resolutely out of her mind. “A new generation requires a new technique if one is to establish contact,” she thought. “It is for me to find it.” Nevertheless she was sorry that there was no other way of getting into the village save along this main road where they invariably gathered. Even the slight tension caused by having to go past them marred the pleasure of her walks.

One day she realized with a slight shock of shame that she did not even know what the boys looked like. She had seen them only as a group from a distance; when she drew near enough to say good-day to them, she always had her head down, watching the road. The fact that she had been afraid to look at them was unacceptable; now, as she came up to them, she stared into the eyes of one after the other, carefully. Nodding gravely, she went on. Yes, they were insolent faces, she thought—not at all like the faces of their elders. The respectful attitudes into which they had been startled were the crudest sort of shamming. But the important thing to her was that she had won: she was no longer preoccupied with having to pass by them every day. Slowly she even grew to recognize each boy.

There was one, she noted, younger than the others, who always sat a little apart from them, and it was this shy one who stood talking to Boufelja in the hotel kitchen early one morning when she went in. She
pretended not to notice him. “I am going to my room to work on the machine for about an hour,” she told Boufelja. “You can come then to make up the room,” and she turned to go out. As she went through the doorway she glanced at the boy’s face. He was looking at her, and he did not turn away when his eyes met hers. “How are you?” she said. Perhaps half an hour later, when she was typing her second letter, she raised her head. The boy was standing on the terrace looking at her through the open door. He squinted, for the wind was strong; behind his head she saw the tops of the palms bending.

“If he wants to watch, let him watch,” she said to herself, deciding to pay him no attention. After a while he went away. While Boufelja served her lunch, she questioned him about the boy. “Like an old man,” said Boufelja. “Twelve years old but very serious. Like some old, old man.” He smiled, then shrugged. “It’s the way God wanted him to be.”

“Of course,” she said, remembering the boy’s alert, unhappy face. “A young dog that everyone has kicked,” she thought, “but he hasn’t given up.”

In the days that followed, he came often to the terrace and stood watching her while she typed. Sometimes she waved to him, or said: “Good morning.” Without answering he would take a step backward, so that he was out of her range. Then he would continue to stand where he was. His behavior irked her, and one day when he had done this, she quickly got up and went to the door. “What is it?” she asked him, trying to smile as she spoke.

“I didn’t do anything,” he said, his eyes reproachful.

“I know,” she answered. “Why don’t you come in?”

The boy looked swiftly around the terrace as if for help; then he bowed his head and stepped inside the door. Here he stood waiting, his head down, looking miserable. From her luggage she brought out a bag of hard candy, and handed him a piece. Then she put a few simple questions to him, and found that his French was much better than she had expected. “Do the other boys know French as well as you?” she asked him.

“Non, madame,”
he said, shaking his head slowly. “My father used to be a soldier. Soldiers speak good French.”

She tried to keep her face from expressing the disapproval she felt, for she despised everything military. “I see,” she said with some asperity, turning back to her table and shuffling the papers. “Now I must work,”
she told him, immediately adding in a warmer voice, “but you come back tomorrow, if you like.” He waited an instant, looking at her with unchanged wistfulness. Then slowly he smiled, and laid the candy wrapper, folded into a tiny square, on the corner of her table.
“Au revoir, madame,”
he said, and went out of the door. In the silence she heard the scarcely audible thud of his bare heels on the earth floor of the terrace. “In this cold,” she thought. “Poor child! If I ever buy anything for him it will be a pair of sandals.”

Each day thereafter, when the sun was high enough to give substance to the still morning air, the boy would come stealthily along the terrace to her door, stand a few seconds, and then say in a lost voice that was all the smaller and more hushed for the great silence outside:
“Bonjour, madame.”
She would tell him to come in, and they would shake hands gravely, he afterward raising the backs of his fingers to his lips, always with the same slow ceremoniousness. She sometimes tried to fathom his countenance as he went through this ritual, to see if by any chance she could detect a shade of mockery there; instead she saw an expression of devotion so convincing that it startled her, and she looked away quickly. She always kept a bit of bread or some biscuits in a drawer of the wardrobe; when she had brought the food out and he was eating it, she would ask him for news about the families in his quarter of the village. For discipline’s sake she offered him a piece of candy only every other day. He sat on the floor by the doorway, on a torn old camel blanket, and he watched her constantly, never turning his head away from her.

She wanted to know what he was called, but she was aware of how secretive the inhabitants of the region were about names, seldom giving their true ones to strangers; this was a peculiarity she respected because she knew it had its roots in their own prehistoric religion. So she forbore asking him, sure that the time would come when he trusted her enough to give it of his own volition. And the moment happened one morning unexpectedly, when he had just recounted several legends involving the great Moslem king of long ago, whose name was Solomon. Suddenly he stopped, and forcing himself to gaze steadily at her without blinking, he said: “And my name too is Slimane, the same as the king.”

She tried to teach him to read, but he did not seem able to learn. Often just as she felt he was about to connect two loose ends of ideas and perhaps at last make a contact which would enable him to understand the principle, a look of resignation and passivity would appear in his face,
and he would willfully cut off the stream of effort from its source, and remain sitting, merely looking at her, shaking his head from side to side to show that it was useless. It was hard not to lose patience with him at such moments.

The following year she decided not to go on with the lessons, and to use Slimane instead as a guide, bearer and companion, a role which she immediately saw was more suited to his nature than that of pupil. He did not mind how far they went or how much equipment he had to carry; on the contrary, to him a long excursion was that much more of an event, and whatever she loaded onto him he bore with the air of one upon whom an honor is conferred. It was probably her happiest season in the desert, that winter of comradeship when together they made the countless pilgrimages down the valley. As the weeks passed the trips grew in scope, and the hour of departure was brought forward until it came directly after she had finished her breakfast. All day long, trudging in the open sun and in the occasional shade of the broken fringe of palms that skirted the river-bed, she conversed passionately with him. Sometimes she could see that he felt like telling her what was in his head, and she let him speak for as long as his enthusiasm lasted, often reviving it at the end with carefully chosen questions. But usually it was she who did the speaking as she walked behind him. Pounding the stony ground with her steel-tipped stick each time her right foot went down, she told him in great detail the story of the life of Hitler, showing why he was hated by the Christians. This she thought necessary since Slimane had been under a different impression, and indeed had imagined that the Europeans thought as highly of the vanished leader as did he and the rest of the people in the village. She talked a good deal about Switzerland, casually stressing the cleanliness, honesty and good health of her countrymen in short parables of daily life. She told him about Jesus, Martin Luther and Garibaldi, taking care to keep Jesus distinct from the Moslem prophet Sidna Aissa, since even for the sake of argument she could not agree for an instant with the Islamic doctrine according to which the Savior was a Moslem. Slimane’s attitude of respect bordering on adoration with regard to her never altered unless she inadvertently tangled with the subject of Islam; then, no matter what she said (for at that point it seemed that automatically he was no longer within hearing) he would shake his head interminably and cry: “No, no, no, no! Nazarenes know nothing
about Islam. Don’t talk, madame, I beg you, because you don’t know what you’re saying. No, no, no!”

BOOK: The Stories of Paul Bowles
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