Read The Age of Atheists: How We Have Sought to Live Since the Death of God Online
Authors: Peter Watson
4
. Geroulanos, op
.
cit., p. 242.
5
. Ibid., p. 271.
6
. Ibid., p. 307.
7
. Ibid., p. 230.
8
. Ibid., p. 387.
9
. Everett Knight,
Literature Considered as Philosophy: The French Example
, London: Routledge & Kegan Paul, 1957, p. 132.
10
. Olivier Todd,
Malraux: A Life
, New York: Knopf, 2005, pp. 108–13.
11
. Geroulanos, op
.
cit., p. 151.
12
. Ibid., p. 159.
13
. See Stacey Schiff,
Saint-Exupéry: A Biography
, London: Chatto & Windus, 1994, pp. 105 and 197, for Saint-Exupéry and Malraux.
14
. Geroulanos, op
.
cit., p. 170.
15
. Ibid., p. 171.
16
. Ibid., p. 174.
17
. Ibid., p. 179.
18
. Walter Kaufmann (ed.),
Existentialism: From Dostoevsky to Sartre
, New York and London: Penguin Books, 1956, 1975, p. 43.
19
. Kaufmann, op
.
cit., p. 44.
20
. Ibid., p. 348.
21
. Ibid., p. 356.
22
. Knight,
op
.
cit., pp. 42–43.
CHAPTER 19: WAR, THE AMERICAN WAY AND THE DECLINE OF ORIGINAL SIN
1
. Alan Petigny,
The Permissive Society: America, 1941–1965
, Cambridge, UK: Cambridge University Press, 2009. E. Brooks Holifield,
A History of Pastoral Care in America: From Salvation to Self-Realization
, Nashville: Abingdon Press, 1983, pp. 201–2.
2
. Holifield, op
.
cit., p. 213.
3
. Joshua Loth Liebman,
Peace of Mind
, London and Toronto: William Heinemann, 1946, p. 12.
4
. Liebman, op
.
cit., p. 20.
5
. Ibid., p. 31.
6
. Ibid., p. 154.
7
. Thomas Maier,
Dr. Spock: An American Life
, New York, San Diego and London: Harcourt Brace, 1998, p. 114. Petigny, op
.
cit., pp. 37–41.
8
. Maier, op. cit., p. 283.
9
. Petigny, op
.
cit., p. 285.
10
. Ibid., p. 50.
11
. Ibid., p. 79.
12
. Ibid., p. 81.
13
. Ibid., p. 239.
14
. Richard I. Evans,
Carl Rogers: The Man and His Ideas
, New York: Dutton, 1975, p. xxiii.
15
. Evans, op
.
cit., p. 151.
16
. Ibid., p. 165.
17
. Petigny, op
.
cit., p. 276. Joseph Fletcher’s
Situation Ethics: The New Morality
, London: SCM, 1966.
18
. Petigny, op
.
cit., p. 246.
19
. Viktor Frankl,
Man’s Quest for Meaning
, Boston: Beacon Books, 1962, 1984, 2006, Afterword by William J. Winslade, p. 155.
20
. Frankl, op
.
cit., p. 164.
CHAPTER 20: AUSCHWITZ, APOCALYPSE, ABSENCE
1
. Esther Benbassa,
Suffering as Identity: The Jewish Paradigm
, London and New York: Verso, 2010, pp. 92–93.
2
. Benbassa, op
.
cit., p. 94.
3
. Ibid., p. 97.
4
. Ibid., p. 99.
5
. Ibid., p. 101.
6
. See Imre Kertész,
The Holocaust as Culture
, trans. Thomas Cooper, London: Seagull Books, 2011, p. 62, for people who explicitly rejected religion
and
culture as plans to fall back on.
7
. Benbassa, op
.
cit., p. 103.
8
. Ibid., p. 409.
9
. Steven T. Katz et al. (eds.),
Wrestling with God: Jewish Theological Responses During
and After the Holocaust
, Oxford: Oxford University Press, 2007, pp. 639ff.
10
. Benbassa, op
.
cit., p. 104.
11
. Ibid., p. 108.
12
. Norman G. Finkelstein
, The Holocaust Industry: Reflections on the Exploitation of Jewish Suffering
, London: Verso, 2000, pp. 79ff.
13
. Benbassa, op
.
cit., p. 114.
14
. Jim Garrison,
The Darkness of God: Theology after Hiroshima
, London: SCM Press, 1982, p. 159.
15
. Bernard Murchland (ed. and with an Introduction by),
The Meaning of the Death of God
, New York: Random House, 1967, p. 25.
16
. Murchland, op
.
cit., p. 30.
17
. Ibid., p. 37.
18
. Ibid., p. 40.
19
. J. A. T. Robinson,
Honest to God
, London: SCM Press, 1963.
CHAPTER 21: “QUIT THINKING!”
1
. John Calder,
The Philosophy of Samuel Beckett
, London: Calder Publications, 2001, p. 41.
2
. Calder, op
.
cit., p. 79.
3
. Peter Watson,
A Terrible Beauty: The People and Ideas That Shaped the Modern Mind
, London: Weidenfeld & Nicolson, 2001, p. 418.
4
. Calder, op
.
cit., p. 65.
5
. Ibid., p. 70.
6
. Ibid., p. 74.
7
. Ibid., p. 83.
8
. Ibid., p. 92.
9
. Raymond Yasmil,
Carl Andre: Sculpture as Place: 1958–2010
, New Haven and London: Yale University Press, 2013.
10
. Martin Torgoff,
Can’t Find My Way Home: America in the Great Stoned Age: 1945–2004
, New York: Simon & Schuster, 2004, p. 27.
11
. Daniel Belgrad,
The Culture of Spontaneity: Improvisation and the Arts in Postwar America
, Chicago: Chicago University Press, 1998, p. 1.
12
. Belgrad, op
.
cit., pp. 5–6.
13
. Ibid., p. 10.
14
. Ibid., p. 27.
15
. Ibid., p. 112.
16
. See Carl Woideck,
Charlie Parker: His Music and Life
, Ann Arbor: University of Michigan Press, 1996, p. 23, for her the equivalent: music and the speed of playing as an aspect of
acting.
17
. Belgrad, op
.
cit., p. 108.
18
. Ibid., p. 110.
19
. Geoffrey Rayner, Richard Chamberlain and Annemarie Stapleton,
Pop! Design, Culture, Fashion, 1965–1976
, Woodbridge: ACC Editions, 2012, p. 119.
20
. Belgrad, op
.
cit., p. 158.
21
. Ibid., p. 151.
22
. Ibid., p. 162.
23
. Geoffrey Beard,
Modern Ceramics
, London: Studio Vista,
1969, p. 165.
24
. Belgrad, op
.
cit., p. 170.
25
. Ibid., p. 31.
26
. See Bill Morgan,
I Celebrate Myself: The Somewhat Private Life of Allen Ginsberg
, New York: Viking, 2006, pp. 516–17, for John Lennon’s reaction to Ginsberg reading “Howl.” See also James Campbell,
This Is the Beat Generation
, New York, San Francisco, Paris and London: Secker & Warburg, 1999.
27
. Belgrad, op
.
cit., p. 205.
28
. James Wood,
The Broken Estate: Essays on Literature and Belief
, London: Jonathan Cape, 1999, p. 217.
29
. Wood, op
.
cit., p. 222.
30
. Harold Bloom, “His Long Ordeal by Laughter,”
New York Times
Book Review
, May 19, 1985.
31
. Timothy Parrish (ed.),
The Cambridge Companion to Philip Roth
, Cambridge, UK: Cambridge University Press, 2007, p. 35.
32
. Parrish, op
.
cit., p. 45.
33
. Ibid., p. 150.
CHAPTER 22: A VISIONARY COMMONWEALTH AND THE SIZE OF LIFE
1
. Theodore Roszak,
The Making of a Counter Culture: Reflections on the Technocratic Society and Its Youthful Opposition
, London: Faber, 1970, p. xxvi.
2
. Roszak, op. cit., p. xxxiv.
3
. Ibid., p. 49.
4
. Ibid., pp. 64–66.
5
. Herbert Marcuse,
Counter Revolution and Revolt
, London: Allen Lane, 1972, ch. 2, pp. 59ff.
6
. Roszak, op. cit., p. 109.
7
. Ibid., pp. 119–20.
8
. Ibid., p. 14.
9
. See also Alan Watts,
Does It Matter? Essays on Man’s Relationship to Materiality
, New York: Pantheon, 1970.
10
. Roszak, op. cit., p. 83.
11
. Ibid., p. 149.
12
. Jeffrey J. Kripal,
Esalen: America and the Religion of No Religion
, Chicago: University of Chicago Press, 2007.
13
. Kripal, op. cit., p. 11.
14
. Ibid., p. 139.
15
. Ibid., p. 149.
16
. Ibid., p. 170.
17
. Martin Torgoff,
Can’t Find My Way Home: America in the Great Stoned Age, 1945–2000
, New York: Simon & Schuster, 2004, p. 123.
18
. Torgoff, op. cit., pp. 8, 11.
19
. Ibid., p. 44.
20
. Ibid., p. 271.
21
. Robert C. Fuller,
Stairways to Heaven: Drugs in American Religious History
, Boulder, CO: Westview Press, 2000, p. 67.
22
. Torgoff, op. cit., p. 85.
23
. Fuller, op. cit., pp. 72–74.
24
. Ibid., p. 85.
25
. Torgoff, op. cit., p. 111.
26
. Ibid., p. 123.
27
. Tony Scherma and David Dalton,
Andy Warhol: His Controversial Life, Art and Colorful Times
, London: J. R. Books, 2010. See also Victor Bokris,
Warhol
, London: F. Muller, 1989, p. 193.
28
. Torgoff, op. cit., p. 179.
29
. Ibid., p. 209.
30
. Carl Belz,
The Story of Rock
, Oxford: Oxford University Press, 1969, does not mention drugs or psychedelic events.
31
. Torgoff, op. cit., pp. 256–57. See also Hunter S. Thompson,
Fear and Loathing in Las Vegas: A Savage Journey to the Heart of the American Dream
, London: Flamingo, 1993, passim.
32
. Roszak, op. cit., p. 410.
33
. Ibid., p. 215.
34
. Ibid., p. 254.
35
. Ibid., p. 236.
36
. Theodore Roszak,
Where the Wasteland Ends: Politics and Transcendence in Postindustrial Society
, London: Faber and Faber, 1973, p. 71.
37
. Roszak, Where the Wasteland Ends, p. 101.
38
. Ibid., p. 254.
39
. Ibid., pp. 260–61.
40
. Ibid., p. 346.
41
. Ibid., p. 356.
42
. Ibid., p. 450.
43
. See Joel Parris,
Psychotherapy in an Age of Narcissism: Modernity, Science and Society
, Basingstoke: Palgrave Macmillan, 2013, p. 97, for a skeptical discussion on therapeutic language.
CHAPTER 23: THE LUXURY AND LIMITS OF HAPPINESS
1
. Partha Dasgupta,
Human Well-Being and the Natural Environment
, Oxford: Oxford University Press, 2001, p. xxii.
2
. Dasgupta, op
.
cit., p. 13.
3
. Ibid., p. 31.
4
. Ibid., p. 37.
5
. Mark Kingwell,
In Pursuit of Happiness: Better Living from Plato to Prozac
, New York: Crown, 1998, p. 107.
6
. Kingwell, op
.
cit., p. 51.
7
. John Ralston Saul,
Voltaire’s Bastards: The Dictatorship of Reason in the West
, Toronto: Penguin Books, 1993, p. 480.
8
. Kingwell, op
.
cit., p. 35.
9
. Ibid., p. 64.
10
. See Jackson Lears,
Fables of Abundance: A Cultural History of Advertising in America
, New York: Basic Books, 1994, especially ch. 1, pp. 17ff.
11
. Kingwell, op
.
cit., p. 225.
12
. Ibid., p. 259.
13
. Anthony Storr,
The School of Genius
, London: Deutsch, 1988, chapters 2 and 4.
14
. Kingwell, op
.
cit., p. 335.
15
. Christopher Lasch,
The Culture of Narcissism: American Life in an Age of Diminishing Expectations
, New York: Columbia University Press, 1979, p. 30.
16
. Lasch, op
.
cit., p. 35.
17
. Ibid., p. 42.
18
. See Joel Parris,
Psychotherapy in an Age of Narcissism: Modernity, Science and Society
, Basingstoke: Palgrave Macmillan, 2013, p. 64, for a discussion on how therapy replaced religion, and p. 74 for Narcissistic Personality Disorders (NPD).
19
. Ibid., p. 397.
20
. Peter Watson,
A Terrible Beauty: The People and Ideas That Shaped the Modern Mind
, London: Weidenfeld & Nicolson, 2001, p. 601.
21
. Christopher Lasch,
The Minimal Self: Psychic Survival in Troubled Times
, New York: W. W. Norton, 1995, p. 94.
22
. Dale Jacquette (ed.),
Cannabis: Philosophy for Everyone
, New York and Oxford: Wiley-Blackwell, 2010, p. 39.