Authors: Professor Michael Hardt,Antonio Negri
Tags: #Philosophy, #Political, #Political Science, #General, #American Government
actually comes after and in reaction to the market decision. In
the most extreme cases the commodity is not produced until the
consumer has already chosen and purchased it. In general, however,
it would be more accurate to conceive the model as striving toward a
continual interactivity or rapid communication between production
and consumption. This industrial context provides a first sense in
which communication and information have come to play a newly
central role in production. One might say that instrumental action
and communicative action have become intimately interwoven in
the informationalized industrial process, but one should quickly add
that this is an impoverished notion ofcommunication as the mere
transmission ofmarket data.16
The service sectors ofthe economy present a richer model of
productive communication. Most services indeed are based on the
continual exchange ofinformation and knowledges. Since the pro-
duction ofservices results in no material and durable good, we
define the labor involved in this production as
immaterial labor
—that is, labor that produces an immaterial good, such as a service, a
cultural product, knowledge, or communication.17 One face of
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immaterial labor can be recognized in analogy to the functioning
ofa computer. The increasingly extensive use ofcomputers has
tended progressively to redefine laboring practices and relations,
along with, indeed, all social practices and relations. Familiarity
and facility with computer technology is becoming an increasingly
general primary qualification for work in the dominant countries.
Even when direct contact with computers is not involved, the
manipulation ofsymbols and information along the model ofcom-
puter operation is extremely widespread. In an earlier era workers
learned how to act like machines both inside and outside the factory.
We even learned (with the help ofMuybridge’s photos, for example)
to recognize human activity in general as mechanical. Today we
increasingly think like computers, while communication technolo-
gies and their model ofinteraction are becoming more and more
central to laboring activities. One novel aspect ofthe computer is
that it can continually modify its own operation through its use.
Even the most rudimentary forms of artificial intelligence allow the
computer to expand and perfect its operation based on its interaction
with its user and its environment. The same kind ofcontinual
interactivity characterizes a wide range ofcontemporary productive
activities, whether computer hardware is directly involved or not.
The computer and communication revolution ofproduction has
transformed laboring practices in such a way that they all tend
toward the model ofinformation and communication technolo-
gies.18 Interactive and cybernetic machines become a new prosthesis
integrated into our bodies and minds and a lens through which to
redefine our bodies and minds themselves. The anthropology of
cyberspace is really a recognition ofthe new human condition.
Robert Reich calls the kind ofimmaterial labor involved in
computer and communication work ‘‘symbolic-analytical ser-
vices’’—tasks that involve ‘‘problem-solving, problem-identifying,
and strategic brokering activities.’’19 This type oflabor claims the
highest value, and thus Reich identifies it as the key to competition
in the new global economy. He recognizes, however, that the
growth ofthese knowledge-based jobs ofcreative symbolic manipu-
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lation implies a corresponding growth oflow-value and low-skill
jobs ofroutine symbol manipulation, such as data entry and word
processing. Here begins to emerge a fundamental division of labor
within the realm ofimmaterial production.
We should note that one consequence ofthe informatization
ofproduction and the emergence ofimmaterial labor has been a
real homogenization oflaboring processes. From Marx’s perspective
in the nineteenth century, the concrete practices ofvarious laboring
activities were radically heterogeneous: tailoring and weaving in-
volved incommensurable concrete actions. Only when abstracted
from their concrete practices could different laboring activities be
brought together and seen in a homogeneous way, no longer as
tailoring and weaving but as the expenditure ofhuman labor power
in general, as
abstract labor.
20 With the computerization ofproduction today, however, the heterogeneity ofconcrete labor has tended to
be reduced, and the worker is increasingly further removed from
the object ofhis or her labor. The labor ofcomputerized tailoring
and the labor ofcomputerized weaving may involve exactly the
same concrete practices—that is, manipulation ofsymbols and infor-
mation. Tools, ofcourse, have always abstracted labor power from
the object oflabor to a certain degree. In previous periods, however,
the tools generally were related in a relatively inflexible way to
certain tasks or certain groups of tasks; different tools corresponded
to different activities—the tailor’s tools, the weaver’s tools, or later
a sewing machine and a power loom. The computer proposes itself,
in contrast, as the universal tool, or rather as the central tool, through
which all activities might pass. Through the computerization of
production, then, labor tends toward the position ofabstract labor.
The model ofthe computer, however, can account for only
one face of the communicational and immaterial labor involved in
the production ofservices. The other face ofimmaterial labor is
the
affective labor
ofhuman contact and interaction. Health services, for example, rely centrally on caring and affective labor, and the
entertainment industry is likewise focused on the creation and ma-
nipulation of affect. This labor is immaterial, even if it is corporeal
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and affective, in the sense that its products are intangible, a feeling
ofease, well-being, satisfaction, excitement, or passion. Categories
such as ‘‘in-person services’’ or services ofproximity are often used
to identify this kind of labor, but what is really essential to it are
the creation and manipulation of affect. Such affective production,
exchange, and communication are generally associated with human
contact, but that contact can be either actual or virtual, as it is in
the entertainment industry.
This second face of immaterial labor, its affective face, extends
well beyond the model ofintelligence and communication defined
by the computer. Affective labor is better understood by beginning
from what feminist analyses of ‘‘women’s work’’ have called ‘‘labor
in the bodily mode.’’21 Caring labor is certainly entirely immersed in
the corporeal, the somatic, but the affects it produces are nonetheless
immaterial. What affective labor produces are social networks, forms
ofcommunity, biopower. Here one might recognize once again
that the instrumental action ofeconomic production has been united
with the communicative action ofhuman relations; in this case,
however, communication has not been impoverished, but produc-
tion has been enriched to the level ofcomplexity ofhuman inter-
action.
In short, we can distinguish three types ofimmaterial labor
that drive the service sector at the top ofthe informational economy.
The first is involved in an industrial production that has been
informationalized and has incorporated communication technolo-
gies in a way that transforms the production process itself. Manufac-
turing is regarded as a service, and the material labor ofthe produc-
tion ofdurable goods mixes with and tends toward immaterial
labor. Second is the immaterial labor ofanalytical and symbolic
tasks, which itselfbreaks down into creative and intelligent manipu-
lation on the one hand and routine symbolic tasks on the other.
Finally, a third type ofimmaterial labor involves the production
and manipulation of affect and requires (virtual or actual) human
contact, labor in the bodily mode. These are the three types of
labor that drive the postmodernization ofthe global economy.
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We should point out before moving on that in each of these
forms of immaterial labor, cooperation is completely inherent in
the labor itself. Immaterial labor immediately involves social interac-
tion and cooperation. In other words, the cooperative aspect of
immaterial labor is not imposed or organized from the outside, as
it was in previous forms of labor, but rather,
cooperation is completely
immanent to the laboring activity itself.
22 This fact calls into question the old notion (common to classical and Marxian political economics) by which labor power is conceived as ‘‘variable capital,’’ that
is, a force that is activated and made coherent only by capital, because
the cooperative powers oflabor power (particularly immaterial labor
power) afford labor the possibility of valorizing itself. Brains and
bodies still need others to produce value, but the others they need
are not necessarily provided by capital and its capacities to orchestrate
production. Today productivity, wealth, and the creation ofsocial
surpluses take the form of cooperative interactivity through linguis-
tic, communicational, and affective networks. In the expression of
its own creative energies, immaterial labor thus seems to provide
the potential for a kind of spontaneous and elementary communism.
Network Production
The first geographical consequence ofthe passage from an industrial
to an informational economy is a dramatic decentralization of pro-
duction. The processes ofmodernization and the passage to the
industrial paradigm provoked the intense aggregation ofproductive
forces and mass migrations of labor power toward centers that
became factory cities, such as Manchester, Osaka, and Detroit. Ef-
ficiency ofmass industrial production depended on the concentra-
tion and proximity ofelements in order to create the factory site and
facilitate transportation and communication. The informatization of
industry and the rising dominance ofservice production, however,
have made such concentration ofproduction no longer necessary.
Size and efficiency are no longer linearly related; in fact, large scale
has in many cases become a hindrance. Advances in telecommunica-
tions and information technologies have made possible a deterritori-
alization of production that has effectively dispersed the mass facto-
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ries and evacuated the factory cities. Communication and control
can be exercised efficiently at a distance, and in some cases immate-
rial products can be transported across the world with minimal delay
and expense. Several different production facilities can be coordi-
nated in the simultaneous production ofa single commodity in such
a way that factories can be dispersed to various locations. In some
sectors even the factory site itself can be done away with as its workers
communicate exclusively through new information technologies.23
In the passage to the informational economy, the assembly
line has been replaced by
the network
as the organizational model
of production, transforming the forms of cooperation and commu-
nication within each productive site and among productive sites.
The mass industrial factory defined the circuits of laboring coopera-
tion primarily through the physical deployments ofworkers on the
shop floor. Individual workers communicated with their neighbor-
ing workers, and communication was generally limited to physical
proximity. Cooperation among productive sites also required physi-
cal proximity both to coordinate the productive cycles and to
minimize the transportation costs and time ofthe commodities
being produced. For example, the distance between the coal mine
and the steel mill, and the efficiency ofthe lines oftransportation
and communication between them, are significant factors in the
overall efficiency of steel production. Similarly, for automobile
production the efficiency of communication and transportation
among the series ofsubcontractors involved is crucial in the overall
efficiency of the system. The passage toward informational produc-
tion and the network structure oforganization, in contrast, make
productive cooperation and efficiency no longer dependent to such
a degree on proximity and centralization. Information technologies
tend to make distances less relevant. Workers involved in a single
process can effectively communicate and cooperate from remote
locations without consideration to proximity. In effect, the network
oflaboring cooperation requires no territorial or physical center.
The tendency toward the deterritorialization ofproduction is
even more pronounced in the processes ofimmaterial labor that