Authors: Katie Ford
Nothing is nothing, although
he would call me that,
she was nothing.
Those were his words, but his hand was lifting
cigarettes in chains and bridges
of ash-light. He said he didn’t want his body to last.
It wasn’t a year I could argue
against that kind of talk, so I cut the fowl
killed on the farm a mile out — brown and silvery, wild —
and put it over butter lettuce, lettuce then lime.
I heated brandy in the saucepan, poured a strip of molasses
slowly through the cold, slow as I’d seen
a shaman pour pine tincture over the floor
of my beaten house.
She seemed to see my whole life
by ordinance of some god
who wanted me alive again.
Burnt sage, blue smoke. Then sea salt shaken
into the corners of violent sadness.
She wrote my address
across her chest
to let everything listening know
where my life was made.
We waited, either forgetting what we were
or becoming more brightly human in that pine,
in her trance, in the lavender I set on the chipped sills,
not a trance at all but my deliberate hand cutting
from the yard part of what she required.
Now wait longer, she said, and I did as I would
when the molasses warmed over the pot enough
to come into the brandy,
to come into the night
begun by small confessions —
that this was just a rental, and mine just a floor,
that the woman he loved was with another man,
his mother mad, his apartment haunted in the crawl space.
Then I told of the assault at daybreak between
the houses. Heat, asphalt, all of it and my face toward
the brick school where the apostolate studied first-century script
and song. There must have been chanting,
as it was on the hour.
What we said was liturgy meant only for us
and for that night. Not for anyone else
to repeat, live by, believe. Never that.
Our only theories were inside of our hands,
flesh and land, body and prairie.
I reached to smoke down his next-to-last,
which he lit and made ready.
The poultry like a war ration
we ate all the way through.
What we wished, we said.
What we said, we found that night
by these, and no other,
means.
[Does the war want
us to unstitch its side and climb in, to become
its good surgeon?
Stupid poet, a war can’t know
what it wants.]
Name those things, too,
you cannot bear the thinking of.
In blackberries and moths Adam drew up a study:
carpet bombs, drones, solitary.
So it behooved God not to create these.
[Savage, Sinner, Scapegoat, Peacekeeper,
Exdrone, Blue Streak, Fireflash.
Long March, Peacekeeper, Gladiator, Grail,
Theatre, Scrooge, Gimlet, Wasserfall,
Blue Eye, Peacekeeper, Patriot, Ash.]
He put pistol shadow
where my husband’s hand had been,
pistol now in hand as shadow,
but unlike any good shadow
of linden or grass, portioned
according to fresh light as it passed,
no time could erase this portion,
no hand could loose such shadow.
Husband
, I said,
look at my hand.
He stared at what a stranger
had put by crime on skin, my land.
I put ideas, camphor, soils in hand
but the pistol only grew
and having little left to lose, I said
give me back my mind
to know
if this is now my steely hand
in which he left such shadow.
By this river wall
this solvent light
it’s stark enough to say
I hate, I think,
I think in the quartz
the water sharpens back
how badly
I would like to have
a cutting tool,
a proven gun.
A heavy work
it must have been
to strip this river of film
so I can say,
there are humans
the worst of dogs
put to shame.
Mercy, have mercy on me.
A shooting gallery!
I step right up:
ten paper men
smile at me
and circle round and round.
O my pellet!
It tears a hole
clean through!
My olde-tymey men,
such steadfast smiles
make happy practice!
I could get used to us.
I did not see a god,
and the god I did not see was not
the god I was told
to see or call, alternately,
in the trade and settle of God’s country
where the farmer’s root crops
were gone, almost —
Shoot me, said the earth,
like a woman who would not
do it to herself. The ones who heard
convinced her why not, why not
even as they took their sticks
to her in the street.
Shoot me, said the earth.
Shoot
.
God is not light upon light, no more
than goat is need upon need,
although there, where it grazes, it is sun upon coat
within which ticks and stray-blown feed burrow
into the pocked skin of such foul scent
covering the underflesh heart that could eat
this farmer’s grain or the barren mountain’s bark
high in the solitude of sheer animal peace
laid over sheer animal terror.
We ask the animal afflicted by its time,
its impoverished American meadow
that drove it to find birch from which to strip its easy feed
to abide with us.
It does not need us. We think it needs us.
We must forgive God God’s story.
the night-war wakes:
Torturers button their canvas shirts.
They straighten their cots.
They bite their toast.
They tidy their folders.
They smoke their smokes.
They tidy their blank, blank folders.
All the little chores
before going on a trip,
theirs is the zeal of children.
To bomb them,
we mustn’t have heard their music
or known their waterless night watch,
we mustn’t have seen how already
the desert was under constant death bells
ringing over sleeping cribs and dry wells.
We couldn’t have wanted
this eavesdropping
of names we’ve never pronounced
praying themselves toward death.
I try to believe in us —
we must not
have heard
their music.
[Tuesday wind brings a letter
from a friend:
Don’t be naïve.
]
I once believed in heavenly clarity —
do you know how good it feels to sing
of certainty, the wild apricot
of the heart orange, large, full of reach
at day’s unlatch?
Inside the mouth, certainty
is a fruit breaking apart.
That is how good it feels:
we would have despised anyone
to keep our song.
[How can God bear it,
the sound of our florid voices, thankful
for the provisions at our table —]
Whether something outside of us can reach in and affect change, aside or beside, beside or thinly away, thinly and unbearably so, God: this is the whether or whether not we cannot know. Whether to believe there is an unbearable distance or to imagine no distance, thereby feeling a proximity lifting oneself into that which is both imagined and is, or is imagined and is not, or not imagined and is, or not imagined and is not. Those are the choices, four. So that is the pain, that choosing is the only region for us. Here where the fires so constantly alternate their burns.
Bells, bells,
choose an instrument, fall
over antelope in the blue-green cemetery, cemetery,
choose, use yourself, ironworks, scrolls, doubt, body,
make an instrument of your broken lung,
learn landmines, train in the sensitive, immaculate technique
until less skin tears away, won’t you choose,
your loss has made you immune and overwhelming,
into the rice field you wade, able, use yourself
to the night seeding of grain, pull tinctures,
fatten string nets against disease,
someone — photograph the massacre,
you are the canopy, the reed boat, the softly, long-sanded chair.
No one is chosen,
choose.
After a while, I stopped asking whether my child would survive,
although everything I asked in its stead
could be heard as this question.
Her body, not ready for the bare earth,
and like a nude soul, suffered each thing
with an intuition impossibly more acute
than what her body could carry out
in practice.
I must have seemed, at times, almost unconcerned
by what the clinicians said —
each small, survivable diagnosis touched me only as the sleeve
of a passing stranger.
When I looked up from her hospital crib
to see the wider world, could I help it
if I saw a war?
I can sense you are poised to accuse me now
of that sentimental watershed we call new motherhood:
Because my child was threatened, I too quickly conclude
from my single-mindedness that no one should be threatened,
that we shouldn’t kill
those asleep in their bedclothes
somewhere we haven’t heard of, somewhere
foreign, a desert — an infant, a mother, many cousins.
I concede, it was an emotional time.
I felt I had been dropped from a considerable height
where the future remained, as it always had been,
stridently unknown; it was simply the pitch that had changed.
Now I look out from the nursery window —
first a birch tree, then rowhomes, the city, the country, the world —
still the war widens, wide as a prehistoric mouth,
wide as desperate slander.
If you wish, call me what the postpartum have long been called:
tired mother, overprotective bear,
open sore,
a body made sensitive
to the scent of fire or fume,
just as your mother would have been
when you were born, you who are alive
to read this now.
Chapter I
., “
Bloodline
,” is dedicated to Tristan and to Ronan, in memoriam.
“
Children’s Hospital
”: Matthew 6:24: “You cannot serve God and money.”
“
The Fire
”: a dremel is a tool used for etching and engraving glass.
“
The Throats of Guantánamo
” is based, in part, on Scott Horton’s article, “The Guantánamo ‘Suicides’: A Camp Delta Sergeant Blows the Whistle” (
Harper’s
, March 2010).
“
We’re Here Because We’re Here
” is a traditional American scout song sung to the tune of “Auld Lang Syne.” It is written here in its entirety. The instruction for the song is to “Repeat until you get tired.”
“
The Lord Is a Man of War
”: Exodus 15:3: “The LORD is a man of war; the LORD is his name.”
Herren er en stridsmann
translates, in Norwegian, as “The Lord is a man of war.”
“
Remedies for Sorrow
” is for D. A. Powell.
“[
Savage, Sinner, Scapegoat, Peacekeeper
]”: all words of this poem are the names of missiles and drones.
“
From the Nursery
”: November 19, 2005, Haditha, Iraq: twenty-four unarmed Iraqi civilians were killed by United States Marines following the detonation of a roadside bomb that killed Lance Corporal Miguel Terrazas.
The author thanks the
Academy of American Poets, Bayou, Blackbird, Great River Review, Little Seal
, the
New Yorker, Pleiades, Plume, Poetry, Seneca Review, Smartish Pace, Tongue
, and the
Virginia Quarterly Review
for first publishing the individual poems of
Blood Lyrics
, often in very different forms.
“Our Long War” and “Still Life” were set to music by composer David Ludwig of the Curtis Institute of Music. “Still Life” (for soprano and piano) premiered in Chicago in 2013. “Our Long War” (for soprano, violin, and piano) premiered at the Lake Champlain Music Festival in 2011, and has since been performed in Philadelphia, Lubbock, Oklahoma City, Seoul, and Carnegie Hall, New York.
Gratitude to the Lannan Foundation, Franklin & Marshall College, and Alan L. Yudell for generous funding and support during the composition of this volume. Thank you: Louise Glück, Jay Hopler, Katy Howard, Ilya Kaminsky, Susan Lynch, Jesse Nathan, Katie Peterson, D. A. Powell, Sarah Sentilles, Jeff Shotts, Mary Szybist, and Nate Walker. But surpassingly, Josh. And perpetually, Maggie.
KATIE FORD
is the author of
Deposition
and
Colosseum
, which was named a “Best Book of 2008” by
Publishers Weekly
and by the
Virginia Quarterly Review.
Her work has appeared in the
New Yorker
, the
Paris Review, Poetry
, and
Poetry International.
Her honors include a Lannan Literary Fellowship and the Larry Levis Reading Award. She teaches in the Department of Creative Writing at the University of California, Riverside, and lives with the writer Josh Emmons and their daughter.