Art of War (Barnes & Noble Classics Series) (15 page)

3. Again, if the campaign is protracted, the resources of the State will not be equal to the strain.
Commerce diminishes the spirit, both of patriotism and military defense. And history sufficiently informs us, that the bravest achievements were always accomplished in the non-age of a nation. . . . The more men have to lose, the less willing are they to venture. The rich are in general slaves to fear, and submit to courtly power with the trembling duplicity of a spaniel.
Thomas Paine,
Common Sense
(1776)
4. Now, when your weapons are dulled, your ardour damped, your strength exhausted and your treasure spent, other chieftains will spring up to take advantage of your extremity. Then no man, however wise, will be able to avert the consequences that must ensue.
5. Thus, though we have heard of stupid haste in war, cleverness has never been seen associated with long delays.
 
This concise and difficult sentence is not well explained by any of the commentators. [Six commentators suggest] that a general, though naturally stupid, may nevertheless conquer through sheer force of rapidity. Ho Shih says: “Haste may be stupid, but at any rate it saves expenditure of energy and treasure; protracted operations may be very clever, but they bring calamity in their train.” Wang Hsi evades the difficulty by remarking: “Lengthy operations mean an army growing old, wealth being expended, an empty exchequer and distress among the people; true cleverness insures against the occurrence of such calamities.” Chang Yü says: “So long as victory can be attained, stupid haste is preferable to clever dilatoriness.”
Now Sun Tzu says nothing whatever, except possibly by implication, about ill-considered haste being better than ingenious but lengthy operations. What he does say is something much more guarded, namely that, while speed may sometimes be injudicious, tardiness can never be anything but foolish—if only because it means impoverishment to the nation. . . .
In considering the point raised here by Sun Tzu, the classic example of Fabius Cunctator will inevitably occur to the mind. That general deliberately measured the endurance of Rome against that of Hannibal’s isolated army, because it seemed to him that the latter was more likely to suffer from a long campaign in a strange country. But it is quite a moot question whether his tactics would have proved successful in the long run. Their reversal, it is true, led to Cannae [a huge defeat for the Romans under his successor]; but this only establishes a negative presumption in their favour.
Fabius Maximus Cunctator, Quintus, Roman statesman and military commander, was known as “the Delayer.” His use of long delays in the Second Punic War wore down the resistance of Hannibal’s Car-thaginian army and decimated their supply lines, giving Rome a savage victory. DG
6. There is no instance of a country having benefited from prolonged warfare.
We hear war called murder. It is not: it is suicide.
British Prime Minister James Ramsay MacDonald (1930)
7. It is only one who is thoroughly acquainted with the evils of war that can thoroughly understand the profitable way of carrying it on.
That is, with rapidity. Only one who knows the disastrous effects of a long war can realise the supreme importance of rapidity in bringing it to a close.
8. The skilful soldier does not raise a second levy, neither are his supply-wagons loaded more than twice.
Once war is declared, he will not waste precious time in waiting for reinforcements, nor will he turn his army back for fresh supplies, but crosses the enemy’s frontier without delay. This may seem an audacious policy to recommend, but with all great strategists, from Julius Caesar to Napoleon Buonaparte, the value of time—that is, being a little ahead of your opponent—has counted for more than either numerical superiority or the nicest calculations with regard to commissariat [food supplies].
I don’t want to get any messages saying, “I am holding my position.” We are not holding a goddamned thing. Let the Germans do that. We are advancing constantly, and we are not interested in holding onto anything except the enemies’ balls. . . . Our basic plan of operation is to advance and to keep on advancing regardless of whether we have to go over, under, or through the enemy. We are going to go through him like crap through a goose.
Gen. George S. Patton, speech to the Third Army on the eve of the Allied invasion of France (1944)
9. Bring war material with you from home, but forage on the enemy. Thus the army will have food enough for its needs.
10. Poverty of the State exchequer causes an army to be maintained by contributions from a distance. Contributing to maintain an army at a distance causes the people to be impoverished.
11. On the other hand, the proximity of an army causes prices to go up, and high prices cause the people’s substance to be drained away.
12. When their substance is drained away, the peasantry will be afflicted by heavy exactions.
13, 14. With this loss of substance and exhaustion of strength, the homes of the people will be stripped bare, and three-tenths of their incomes will be dissipated; while Government expenses for broken chariots, worn-out horses, breast-plates and helmets, bows and arrows, spears and shields, protective mantlets, draught-oxen and heavy waggons, will amount to four-tenths of its total revenue.
15. Hence a wise general makes a point of foraging on the enemy. One carload of the enemy’s provisions is equivalent to twenty of one’s own, and likewise a single
picul
of his provender is equivalent to twenty from one’s own store.
 
Because twenty carloads will be consumed in the process of transporting one cartload to the front.
16. Now in order to kill the enemy, our men must be roused to anger; that there may be advantage from defeating the enemy, they must have their rewards.
 
Tu Mu says: “Rewards are necessary in order to make the soldiers see the advantage of beating the enemy; thus, when you capture spoils from the enemy, they must be used as rewards, so that all your men may have a keen desire to fight, each on his own account.”

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