Read The Design of Everyday Things Online
Authors: Don Norman
FIGURE 2.1.
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The Gulfs of Execution and Evaluation.
When people encounter a device, they face two gulfs: the Gulf of Execution, where they try to figure out how to use it, and the Gulf of Evaluation, where they try to figure out what state it is in and whether their actions got them to their goal.
The gulfs are present for many devices. Interestingly, many people do experience difficulties, but explain them away by blaming themselves. In the case of things they believe they should be capable of usingâwater faucets, refrigerator temperature controls, stove topsâthey simply think, “I'm being stupid.” Alternatively, for complicated-looking devicesâsewing machines, washing machines, digital watches, or almost any digital controlsâthey simply give up, deciding that they are incapable of understanding them. Both explanations are wrong. These are the things of everyday household use. None of them has a complex underlying structure. The difficulties reside in their design, not in the people attempting to use them.
How can the designer help bridge the two gulfs? To answer that question, we need to delve more deeply into the psychology of human action. But the basic tools have already been discussed: We bridge the Gulf of Execution through the use of signifiers, constraints, mappings, and a conceptual model. We bridge the Gulf of Evaluation through the use of feedback and a conceptual model.
There are two parts to an action: executing the action and then evaluating the results: doing and interpreting. Both execution and evaluation require understanding: how the item works and what results it produces. Both execution and evaluation can affect our emotional state.
Suppose I am sitting in my armchair, reading a book. It is dusk, and the light is getting dimmer and dimmer. My current activity is reading, but that goal is starting to fail because of the decreasing illumination. This realization triggers a new goal: get more light. How do I do that? I have many choices. I could open the curtains, move so that I sit where there is more light, or perhaps turn on a nearby light. This is the planning stage, determining which of the many possible plans of action to follow. But even when I decide to turn on the nearby light, I still have to determine how to get it done. I could ask someone to do it for me, I could use my left hand or my right. Even after I have decided upon a plan, I still have to specify how I will do it. Finally, I must executeâdoâthe action. When I am doing a frequent act, one for which I am quite experienced and skilled, most of these stages are subconscious. When I am still learning how to do it, determining the plan, specifying the sequence, and interpreting the result are conscious.
Suppose I am driving in my car and my action plan requires me to make a left turn at a street intersection. If I am a skilled driver, I don't have to give much conscious attention to specify or perform the action sequence. I think “left” and smoothly execute the required action sequence. But if I am just learning to drive, I have to think about each separate component of the action. I must apply the brakes and check for cars behind and around me, cars and
pedestrians in front of me, and whether there are traffic signs or signals that I have to obey. I must move my feet back and forth between pedals and my hands to the turn signals and back to the steering wheel (while I try to remember just how my instructor told me I should position my hands while making a turn), and my visual attention is divided among all the activity around me, sometimes looking directly, sometimes rotating my head, and sometimes using the rear- and side-view mirrors. To the skilled driver, it is all easy and straightforward. To the beginning driver, the task seems impossible.
FIGURE 2.2.
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The Seven Stages of the Action Cycle.
Putting all the stages together yields the three stages of execution (plan, specify, and perform), three stages of evaluation (perceive, interpret, and compare), and, of course, the goal: seven stages in all.
The specific actions bridge the gap between what we would like to have done (our goals) and all possible physical actions to achieve those goals. After we specify what actions to make, we must actually do themâthe stages of execution. There are three stages of execution that follow from the goal: plan, specify, and perform (the left side of
Figure 2.2
). Evaluating what happened has three stages: first, perceiving what happened in the world; second, trying to make sense of it (interpreting it); and, finally, comparing what happened with what was wanted (the right side of
Figure 2.2
).
There we have it. Seven stages of action: one for goals, three for execution, and three for evaluation (
Figure 2.2
).
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1.
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Goal
(form the goal)
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2.
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Plan
(the action)
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3.
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Specify
(an action sequence)
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4.
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Perform
(the action sequence)
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5.
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Perceive
(the state of the world)
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6.
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Interpret
(the perception)
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7.
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Compare
(the outcome with the goal)
The seven-stage action cycle is simplified, but it provides a useful framework for understanding human action and for guiding design. It has proven to be helpful in designing interaction. Not all of the activity in the stages is conscious. Goals tend to be, but even they may be subconscious. We can do many actions, repeatedly cycling through the stages while being blissfully unaware that we are doing so. It is only when we come across something new or reach some impasse, some problem that disrupts the normal flow of activity, that conscious attention is required.
Most behavior does not require going through all stages in sequence; however, most activities will not be satisfied by single actions. There must be numerous sequences, and the whole activity may last hours or even days. There are multiple feedback loops in which the results of one activity are used to direct further ones, in which goals lead to subgoals, and plans lead to subplans. There are activities in which goals are forgotten, discarded, or reformulated.
Let's go back to my act of turning on the light. This is a case of event-driven behavior: the sequence starts with the world, causing evaluation of the state and the formulation of a goal. The trigger was an environmental event: the lack of light, which made reading difficult. This led to a violation of the goal of reading, so it led to a subgoalâget more light. But reading was not the high-level goal. For each goal, one has to ask, “Why is that the goal?” Why was I reading? I was trying to prepare a meal using a new recipe, so I needed to reread it before I started. Reading was thus a subgoal. But cooking was itself a subgoal. I was cooking in order to eat, which had the goal of satisfying my hunger. So the hierarchy of goals is roughly: satisfy hunger; eat; cook; read cookbook; get more light. This is called a root cause analysis: asking “Why?” until the ultimate, fundamental cause of the activity is reached.
The action cycle can start from the top, by establishing a new goal, in which case we call it goal-driven behavior. In this situation, the cycle starts with the goal and then goes through the three stages of execution. But the action cycle can also start from the bottom, triggered by some event in the world, in which case we
call it either data-driven or event-driven behavior. In this situation, the cycle starts with the environment, the world, and then goes through the three stages of evaluation.
For many everyday tasks, goals and intentions are not well specified: they are opportunistic rather than planned. Opportunistic actions are those in which the behavior takes advantage of circumstances. Rather than engage in extensive planning and analysis, we go about the day's activities and do things as opportunities arise. Thus, we may not have planned to try a new café or to ask a question of a friend. Rather, we go through the day's activities, and if we find ourselves near the café or encountering the friend, then we allow the opportunity to trigger the appropriate activity. Otherwise, we might never get to that café or ask our friend the question. For crucial tasks we make special efforts to ensure that they get done. Opportunistic actions are less precise and certain than specified goals and intentions, but they result in less mental effort, less inconvenience, and perhaps more interest. Some of us adjust our lives around the expectation of opportunities. And sometimes, even for goal-driven behavior, we try to create world events that will ensure that the sequence gets completed. For example, sometimes when I must do an important task, I ask someone to set a deadline for me. I use the approach of that deadline to trigger the work. It may only be a few hours before the deadline that I actually get to work and do the job, but the important point is that it does get done. This self-triggering of external drivers is fully compatible with the seven-stage analysis.
The seven stages provide a guideline for developing new products or services. The gulfs are obvious places to start, for either gulf, whether of execution or evaluation, is an opportunity for product enhancement. The trick is to develop observational skills to detect them. Most innovation is done as an incremental enhancement of existing products. What about radical ideas, ones that introduce new product categories to the marketplace? These come about by reconsidering the goals, and always asking what the real goal is: what is called the
root cause
analysis.
Harvard Business School marketing professor Theodore
Levitt once pointed out, “People don't want to buy a quarter-inch drill.
They want a quarter-inch hole!” Levitt's example of the drill implying that the goal is really a hole is only partially correct, however. When people go to a store to buy a drill, that is not their real goal. But why would anyone want a quarter-inch hole? Clearly that is an intermediate goal. Perhaps they wanted to hang shelves on the wall. Levitt stopped too soon.
Once you realize that they don't really want the drill, you realize that perhaps they don't really want the hole, either: they want to install their bookshelves. Why not develop methods that don't require holes? Or perhaps books that don't require bookshelves. (Yes, I know: electronic books, e-books.)
Human Thought: Mostly Subconscious
Why do we need to know about the human mind? Because things are designed to be used by people, and without a deep understanding of people, the designs are apt to be faulty, difficult to use, difficult to understand. That is why it is useful to consider the seven stages of action. The mind is more difficult to comprehend than actions. Most of us start by believing we already understand both human behavior and the human mind. After all, we are all human: we have all lived with ourselves all of our lives, and we like to think we understand ourselves. But the truth is, we don't. Most of human behavior is a result of subconscious processes. We are unaware of them. As a result, many of our beliefs about how people behaveâincluding beliefs about ourselvesâare wrong. That is why we have the multiple social and behavioral sciences, with a good dash of mathematics, economics, computer science, information science, and neuroscience.
Consider the following simple experiment. Do all three steps:
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1.
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Wiggle the second finger of your hand.
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2.
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Wiggle the third finger of the same hand.
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3.
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Describe what you did differently those two times.
On the surface, the answer seems simple: I thought about moving my fingers and they moved. The difference is that I thought
about a different finger each time. Yes, that's true. But how did that thought get transmitted into action, into the commands that caused different muscles in the arm to control the tendons that wiggled the fingers? This is completely hidden from consciousness.
The human mind is immensely complex, having evolved over a long period with many specialized structures. The study of the mind is the subject of multiple disciplines, including the behavioral and social sciences, cognitive science, neuroscience, philosophy, and the information and computer sciences. Despite many advances in our understanding, much still remains mysterious, yet to be learned. One of the mysteries concerns the nature of and distinction between those activities that are conscious and those that are not. Most of the brain's operations are subconscious, hidden beneath our awareness. It is only the highest level, what I call
reflective
, that is conscious.