Darius, not hesitating, took it. Ahead of him, blotting out the horizon, was a monstrous haze of smoke and dust, the exhalation of a metropolis without rival on the planet. An unprecedented quarter of a million people lived in Babylon, crowded into the narrow, twisting streets; yet, cramped though the city was, a dense agglomeration of brick, bodies and dung, it had still required the longest urban fortifications ever built to enclose just a portion of its sprawl. Stupendous, like everything else in Babylon, the walls enclosed three full square miles, had eight colossal decorated gates, and were protected, where the Euphrates did not provide a natural barrier, by moats, 'great floods of destroying waters like the great waves of the sea'. A fittingly grand enceinte for the theatre of the world's fantasies: 'Babylon, the city of opulence; Babylon, the city whose people are glutted with wealth; Babylon, the city of celebrations, rejoicing and endless dance.'
7
Even through the darkest back alleys, it was said, Ishtar, the goddess of love, might be seen gliding, visiting her favourites in taverns and on the open streets, so that all the city, mingling festival with erotic adventure, appeared to glimmer with desire. Well might Babylon, to the Judaean exiles, have appeared a stew of licentiousness, and to those in distant countries, it was a superhuman and magical place. The city walls, it was confidently asserted, stretched for fifty-six miles, and had a hundred gates of bronze. In its streets, so it was whispered, prostitution was regarded as a sacred duty, and daughters would be joyously pimped by their own fathers. Not so much a city, Babylon was rather a veritable world unto itself Indeed, 'such was the immensity of her scale that Cyrus,' it was claimed, 'had been able to seize control of the outskirts without anyone in the centre even being aware of his arrival, so that the Babylonians, who were celebrating a festival, had continued dancing, and indulging themselves. And so it was that the city had fallen for the first time.'
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But the second? The stories that told of Cyrus' capture of Babylon, for all their implausibilities, still hinted at a certain strategic truth: any army breaking into the city might indeed find itself swallowed up by the vastness. Darius' soldiers, as they saw the walls of Babylon looming towards them through the smog, must have felt a quickening of their hearts; for nothing, not even the temples of Egypt, would have prepared them for the gargantuan scale of such a place. But it is doubtful that their general felt any lurch of doubt. Darius knew, for his intelligence agents would have told him as much, that Babylon was ripe for the plucking. The city, impregnable though it might have appeared, was in truth far too riven by division to be defended. If it was, as those who marvelled at it claimed, a mirror of the world, then the reflection that it offered was one of social and ethnic hatred. It was not only priests and businessmen who were eager to collaborate with the Persian king. Babylon was also filled with the descendants of deportees, scattered throughout the suburbs. Few of these were willing to die in the cause of a Nebuchadnezzar. The cosmopolitanism of the great city, once the mark and buttress of its imperial might, now threatened it with anarchy. The Babylonians were bound to shrink from such a prospect, even at the cost of surrender to an alien master. Chaos, in Mesopotamia, had always been the ultimate nightmare. Men knew that in the beginning all the world had been under the sway of demons, uncontrollable and savage, until the gods, taking pity on mankind, had established order by giving them a king. Without a monarch, civilisation itself would cease to hold; the demons would surely return. 'To have authority, and possession, and strength, these are princely divine properties' So it had been anciently asserted, in a remote age when even Sargon and his empire lay in the future. 'You should submit to the strong man; you should humble yourself before the man who wields power.'
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Not, perhaps, the most heroic of maxims, but practical, and sanctified by the habits of millennia. The Babylonians, seeing the Persian king ride victorious towards them, duly scrambled to prostrate themselves. Once again, as they had done to Cyrus, they opened up their gates.
Darius, passing through the brilliant glazed blue of the main gateway, took easy possession of the city. No getting sucked into the urban labyrinth for him. Symmetry as well as chaos were to be found in Babylon. Just as the gods had structured the formlessness of human society by gifting it the sacred institution of monarchy, so, across the seething ferment of the world's largest city, there had been laid an imperious grid of boulevards. Now, down the grandest of these, the Processional Way, Darius made his entry into Babylon.
'May-The-Arrogant-Not-Flourish', the Babylonians called the street, in memory of past triumphs; and to ride down its length as its master was to lay claim to the city's very proudest dreams. Display, in Babylon,was the essence of kingship. Far from empty pomp, it was seen as the blazing of a god-given order, one which could be imagined as rippling like a lightning charge throughout the city, suffusing mortal flesh and bone, and dust and limestone and brick. The architecture of the Processional Way gave stirring illustration to this metaphor. At the boulevard's far end, abutting it, and placing even the Esagila in shadow, was the most staggering of all Babylon's monuments, an immense stepped tower, formed out of seventeen million bricks, and looming almost a hundred metres high: the Etemenanki, or 'House that is the Frontier between the Heavens and the Earth'. Here, as the name of the temple implied, there dwelt a profound mystery, located, with portentous symbolism, in the precise centre of the city. But the Etemenanki was not its only incarnation. So too, in the opinion of the Babylonians, was the mortal person of their king; for he, according to the age-old traditions of Mesopotamia, was both the beating heart of society and a man set utterly apart. That this was no paradox could be illustrated by a simple visit to the Processional Way. Beside the city's main gates, open to the gaze of all who entered Babylon, there stood an immense palace, as visible, in its own way, as the Etemenanki at the opposite end of the boulevard; and yet such was the polychrome gorgeousness of its brickwork, inlaid as it was with gold and silver, and lapis lazuli, and ivory, and cedar, that those who viewed it could hardly help but lower their eyes to the ground. Opulence of such an order was not merely an expression of royal power, but was calculated, very precisely, to reinforce it. All were to feel submission and prostration in their souls.
Mesopotamia, by virtue of its glamour, had always exerted a powerful influence over its neighbours, and the kings of Anshan, among many others, had long looked to Babylon as a model of how best to be royal. Darius, settling himself into the great royal palace on the Processional Way, was laying claim to the same rich inheritance: King of Persia, he would rule as King of Babylon; and, yes, as King of Akkad too. Proud of his background though he was, 'an Achaemenid, and a Persian, the son of a Persian',
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Darius did not scorn to adorn himself in the plundered robes of a Mesopotamian 'King of Lands'. Far more than Cyrus or Cambyses, he had good cause to try them on for size. As a usurper, he needed every scrap of legitimacy that he could find.
Having won Babylon, Darius was alert to all the city could teach. For a man of his penetrating intelligence, the city must have appeared as an immense illustration of what kingship might truly be, enshrined within ritual, and luxury, and stone. The lessons that he was absorbing in Babylon promised to be valuable, and they would need to be — for as Darius lingered in the city, grim news began to reach him. His victory in Mesopotamia had failed to deliver a knockout blow to his other enemies. Rebellion was rife, and growing, throughout the dominions he aspired to master. Insurrection and war were reported everywhere.
For Darius, all the world was still at stake.
'Every king on earth', Cyrus had once boasted, 'brought me heavy tribute, and kissed my feet where I sat in Babylon.'" Darius' own sojourn in the city, which brought him only tidings of rebellion, was marked by none of the ostentatious gestures of clemency so beloved of his predecessor. Rather, beleaguered as he was, his preference was for carefully targeted acts of savagery and retribution. So it was that the hapless Nebuchadnezzar, captured on the downfall of his capital, was denied even the right to his celebrated name. Darius, pulling a favourite trick, accused him of being an impostor, and had him arraigned as 'Nidintu-Bel'*. Just as the corpse of 'Gaumata' had been disposed of with suspicious haste, now Nidintu-Bel, rather than being paraded down the Processional Way, was hurriedly and discreetly impaled. Forty-nine of the supposed impostor's lieutenants perished alongside him — his closest intimates, no doubt. Dead men, after all, could tell no tales.
Yet the suspicions of those who lurked beyond Darius' reach, and their continued defiance, were not so easily allayed. That winter, the capture of Babylon notwithstanding, it appeared as though the new king's scattered and outnumbered forces might be overwhelmed. Even Persia itself had risen in revolt. Fatal though Bardiya's division of the aristocracy into rival factions had proved to be, it had at least ensured that the cause associated with his name would survive his murder — for those noblemen who had profited from the dead king's policies could hardly bank on the favour of his assassin. Urgently, they had banded together in opposition to the coup. Promoting one of their own, Vahyazdata, as king, they took a leaf out of Darius' book and announced that their man was in fact Bardiya himself. To add to the superfluity of pretenders, rebels throughout Asia were similarly emerging from the shadows, laying claim to the bloodlines of long-toppled monarchs, and to the glories of vanished empires. Ancient ambitions, briefly stifled by Persian rule, began to blaze back into life. Most threateningly of all, a nobleman by the name of Phraortes seized control of Ecbatana. Making common cause with rebels in the eastern half of the empire, many of whom hurried to acknowledge him as their overlord, he proclaimed the golden days of Media reborn.
There was more to this defiance of Darius than mere nostalgia for a vanished dynasty. Phraortes was quick to boast of his descent
*It is impossible to know the truth about the identity of 'Ndintu-Bel', but the circumstantial evidence suggests that he probably was of royal blood.
from Astyages, but he was also heir to the same resentments that had helped destroy the Medes' last king. The Median nobility — and the Persian too, if they wished to preserve any independence — had no choice but to oust the usurper; for Darius, decisive, brutal and charismatic, was patently not a man to indulge the pretensions of anyone save himself. Here, for the clan chiefs, was a truly agonising choice: either forgo the opportunities of global empire, but enjoy once again the smaller-scale pleasures of factionalism, or remain masters of the world, but as vassals of a universal king. This, even amid what might have seemed its death agony, was the measure of Persian greatness: that all 'the heavens and the earth and the sea and the dry land'
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could be shaken, and yet the great convulsion, at its heart, be a civil war.
Everywhere the deadliest fighting was between men who only months previously had been comrades in arms. Vahyazdata's forces, striking eastwards from Persia to seize the adjacent province, found themselves blocked by its governor, who had chosen to throw in his lot with Darius; in the north, where rebels had risen in support of Phraortes, Darius' loyalists were led not by a Persian but by. one of Phraortes' own countrymen, a Mede; meanwhile, in Media itself, amid sub-zero temperatures and snowdrifts, clan chief fought with clan chief for control of the Khorasan Highway. By January, Phraortes' forces were pushing hard: advancing almost to the Nisaean plain, they threatened to break through into Mesopotamia, just as Darius himself had done barely two months before. Here loomed the great fulcrum of the crisis: Darius, knowing that he could not afford to lose Babylon, yet also frantically orchestrating a war on numerous fronts, dispatched a small army under Hydarnes, one of the seven original conspirators, to hold the highway at all costs. Hydarnes, his future by now irrevocably hitched to Darius' star, obediently retraced his steps into the frozen Zagros, and there, with grim resolution, positioned his troops to block the descent of the rebellious Medes. Although battle was duly joined, the result was a stand-off: no significant damage was inflicted on Phraortes' army, but neither was it able to continue its advance. Hydarnes, entrenching himself before the sacred cliff-face of Bisitun, stood garrison and waited for his master.
Finally, by April, with a great victory reported against Vahyazdata, and the crushing of the rebellion in the north, Darius was ready to commit himself to the Median campaign. Leading his reserves up from Babylon, he joined with Hydarnes, and then, in a bloody and decisive battle, routed Phraortes, captured him, and loaded him with chains. Darius, having neglected to expose either Gaumata or Nidintu-Bel to public obloquy, now more than made amends. Indeed, the fate of Phraortes could not have been more gruesomely exemplary. His nose, tongue and ears were cut off; then for good measure, he was blinded in one eye. While other prominent rebels were flayed and their skins then stuffed with straw, their master was chained before the gates of the royal palace in Ecbatana, 'where everyone could see him',
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Only once his countrymen had been given sufficient opportunity to gawp at his humiliation was Phraortes, the would-be King of Media, impaled.