Ottoman Brothers: Muslims, Christians, and Jews in Early Twentieth-Century Palestine (66 page)

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27.
Ha-
erut
and
Filas
īn
had regular columns covering the capital.

28.
For the central role of the press in “imagining community,” see Anderson,
Imagined Communities.
However, Sarah Stein cautions us against assuming that print cultures always led to ethno-national identities. Stein, “Permeable Boundaries of Ottoman Jewry,” 53.

29.
Ha-
erut
, January 13, 1911.

30.
Al-Quds
, vol. 1, no. 1, September 18, 1908, quoted in Yehoshu‘a,
Tarikh al-sihafa al-‘Arabiyya
, 10.

31.
Yehoshu‘a, “Sahifata
al-Taraqqi wa-Filas
īn.”

32.
“What Is Required of Us After the Constitution,”
Al-Itti
ād al-‘Uthmānī
, vol. 1, no. 37. A similar sentiment was expressed in the Aleppine newspaper
Lisan-i Ahali.
Watenpaugh,
Being Modern in the Middle East
, 54.

33.
Yehoshu‘a,
Tarikh al-sihafa al-‘Arabiyya
, 18–19.

34.
Al-Najā
, April 8, 1910.

35.
Al-Quds al-Sharīf
, December 22, 1908.

36.
Filas
īn
, December 14, 1911.

37.
For example, see
Al-Munādī
to the governor, July 9, 1912; January 14, 1913; February 13, 1913; to the city council: February 12, 1912; to the prosecutors: October 15, 1912. For responses to the paper, see
Al-Munādī
, March 8, 1913; April 3, 1913.

38.
Al-Karmil
, August 24, 1912; August 28, 1912; September 3, 1912; September 7, 1912; September 14, 1912; September 21, 1912.

39.
Al-Karmil
, September 21, 1912.

40.
Ha-
vi
, August 1, 1909. An earlier article on the subject was published on January 20, 1909.

41.
Ha-
erut
, August 4, 1909; August 16, 1909.

42.
For example,
Al-Munādī
, July 15, 1912, and April 24, 1913; and
Al-Nafir
, March 12, 1912.

43.
Ha-
vi
, October 27, 1908.

44.
Al-Munādī
, November 11, 1912.

45.
See
El Liberal
, March 12, 1909;
El Paradizo
, March 16, 1909;
Ha-
erut
, May 18, 1909, January 28, 1910, February 2, 1910, April 8, 1910, and April 11, 1910.;
Al-Najā
, April 21, 1910. Notices on fundraising for the Ottoman navy were also published in
Al-Quds
, April 5, 1910.

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