Complete Works of Emile Zola (1346 page)

In the dining-room, the children, amidst deafening shouts, had just broken one of the bowls, and Pierre, glancing through the open doorway, again noticed the engravings of religious subjects and the plaster Virgin with which the hairdresser had ornamented the apartment in order to please his lodgers. And just then, too, a voice shouted from the first floor that the trunk was ready, and that they would be much obliged if the assistant would cord it as soon as he returned.

However, Cazaban, in the presence of these two gentlemen whom, as a matter of fact, he did not know, remained suspicious and uneasy, his brain haunted by all sorts of disquieting suppositions. He was in despair at the idea of having to let them go away without learning anything about them, especially after having exposed himself. If he had only been able to withdraw the more rabid of his biting remarks about the Fathers. Accordingly, when M. de Guersaint rose to wash his chin, he yielded to a desire to renew the conversation.

“Have you heard talk of yesterday’s miracle? The town is quite upside down with it; more than twenty people have already given me an account of what occurred. Yes, it seems they obtained an extraordinary miracle, a paralytic young lady got up and dragged her invalid carriage as far as the choir of the Basilica.”

M. de Guersaint, who was about to sit down after wiping himself, gave a complacent laugh. “That young lady is my daughter,” he said.

Thereupon, under this sudden and fortunate flash of enlightenment, Cazaban became all smiles. He felt reassured, and combed M. de Guersaint’s hair with a masterly touch, amid a returning exuberance of speech and gesture. “Ah! monsieur, I congratulate you, I am flattered at having you in my hands. Since the young lady your daughter is cured, your father’s heart is at ease. Am I not right?”

And he also found a few pleasant words for Pierre. Then, when he had decided to let them go, he looked at the priest with an air of conviction, and remarked, like a sensible man, desirous of coming to a conclusion on the subject of miracles: “There are some, Monsieur l’Abbe, which are good fortunes for everybody. From time to time we require one of that description.”

Outside, M. de Guersaint had to go and fetch the coachman, who was still laughing with the servant-girl, while her dog, dripping with water, was shaking itself in the sun. In five minutes the trap brought them back to the bottom of the Plateau de la Merlasse. The trip had taken a good half-hour. Pierre wanted to keep the conveyance, with the idea of showing Marie the town without giving her too much fatigue. So, while the father ran to the Grotto to fetch his daughter, he waited there beneath the trees.

The coachman at once engaged in conversation with the priest. He had lit another cigarette and showed himself very familiar. He came from a village in the environs of Toulouse, and did not complain, for he earned good round sums each day at Lourdes. You fed well there, said he, you amused yourself, it was what you might call a good neighbourhood. He said these things with the
abandon
of a man who was not troubled with religious scruples, but yet did not forget the respect which he owed to an ecclesiastic.

At last, from the top of his box, where he remained half lying down, dangling one of his legs, he allowed this remark to fall slowly from his lips: “Ah! yes, Monsieur l’Abbe, Lourdes has caught on well, but the question is whether it will all last long!”

Pierre, who was very much struck by the remark, was pondering on its involuntary profundity, when M. de Guersaint reappeared, bringing Marie with him. He had found her kneeling on the same spot, in the same act of faith and thankfulness, at the feet of the Blessed Virgin; and it seemed as if she had brought all the brilliant light of the Grotto away in her eyes, so vividly did they sparkle with divine joy at her cure. She would not entertain a proposal to keep the trap. No, no! she preferred to go on foot; she did not care about seeing the town, so long as she might for another hour continue walking on her father’s arm through the gardens, the streets, the squares, anywhere they pleased! And, when Pierre had paid the driver, it was she who turned into a path of the Esplanade garden, delighted at being able to saunter in this wise beside the turf and the flower beds, under the great trees. The grass, the leaves, the shady solitary walks where you heard the everlasting rippling of the Gave, were so sweet and fresh! But afterwards she wished to return by way of the streets, among the crowd, that she might find the agitation, noise, and life, the need of which possessed her whole being.

In the Rue St. Joseph, on perceiving the panorama, where the former Grotto was depicted, with Bernadette kneeling down before it on the day of the miracle of the candle, the idea occurred to Pierre to go in. Marie became as happy as a child; and even M. de Guersaint was full of innocent delight, especially when he noticed that among the batch of pilgrims who dived at the same time as themselves into the depths of the obscure corridor, several recognised in his daughter the girl so miraculously healed the day before, who was already famous, and whose name flew from mouth to mouth. Up above, on the circular platform, when they came out into the diffuse light, filtering through a vellum, there was a sort of ovation around Marie; soft whispers, beatifical glances, a rapture of delight in seeing, following, and touching her. Now glory had come, she would be loved in that way wherever she went, and it was not until the showman who gave the explanations had placed himself at the head of the little party of visitors, and begun to walk round, relating the incident depicted on the huge circular canvas, nearly five hundred feet in length, that she was in some measure forgotten. The painting represented the seventeenth apparition of the Blessed Virgin to Bernadette, on the day when, kneeling before the Grotto during her vision, she had heedlessly left her hand on the flame of the candle without burning it. The whole of the old primitive landscape of the Grotto was shown, the whole scene was set out with all its historical personages: the doctor verifying the miracle watch in hand, the Mayor, the Commissary of Police, and the Public Prosecutor, whose names the showman gave out, amidst the amazement of the public following him.

Then, by an unconscious transition of ideas, Pierre recalled the remark which the driver of the cabriolet had made a short time previously: “Lourdes has caught on well, but the question is whether it will all last long.” That, in fact, was the question. How many venerated sanctuaries had thus been built already, at the bidding of innocent chosen children, to whom the Blessed Virgin had shown herself! It was always the same story beginning afresh: an apparition; a persecuted shepherdess, who was called a liar; next the covert propulsion of human misery hungering after illusion; then propaganda, and the triumph of the sanctuary shining like a star; and afterwards decline, and oblivion, when the ecstatic dream of another visionary gave birth to another sanctuary elsewhere. It seemed as if the power of illusion wore away; that it was necessary in the course of centuries to displace it, set it amidst new scenery, under fresh circumstances, in order to renew its force. La Salette had dethroned the old wooden and stone Virgins that had healed; Lourdes had just dethroned La Salette, pending the time when it would be dethroned itself by Our Lady of to-morrow, she who will show her sweet, consoling features to some pure child as yet unborn. Only, if Lourdes had met with such rapid, such prodigious fortune, it assuredly owed it to the little sincere soul, the delightful charm of Bernadette. Here there was no deceit, no falsehood, merely the blossoming of suffering, a delicate sick child who brought to the afflicted multitude her dream of justice and equality in the miraculous. She was merely eternal hope, eternal consolation. Besides, all historical and social circumstances seem to have combined to increase the need of this mystical flight at the close of a terrible century of positivist inquiry; and that was perhaps the reason why Lourdes would still long endure in its triumph, before becoming a mere legend, one of those dead religions whose powerful perfume has evaporated.

Ah! that ancient Lourdes, that city of peace and belief, the only possible cradle where the legend could come into being, how easily Pierre conjured it up before him, whilst walking round the vast canvas of the Panorama! That canvas said everything; it was the best lesson of things that could be seen. The monotonous explanations of the showman were not heard; the landscape spoke for itself. First of all there was the Grotto, the rocky hollow beside the Gave, a savage spot suitable for reverie — bushy slopes and heaps of fallen stone, without a path among them; and nothing yet in the way of ornamentation — no monumental quay, no garden paths winding among trimly cut shrubs; no Grotto set in order, deformed, enclosed with iron railings; above all, no shop for the sale of religious articles, that simony shop which was the scandal of all pious souls. The Virgin could not have selected a more solitary and charming nook wherein to show herself to the chosen one of her heart, the poor young girl who came thither still possessed by the dream of her painful nights, even whilst gathering dead wood. And on the opposite side of the Gave, behind the rock of the castle, was old Lourdes, confident and asleep. Another age was then conjured up; a small town, with narrow pebble-paved streets, black houses with marble dressings, and an antique, semi-Spanish church, full of old carvings, and peopled with visions of gold and painted flesh. Communication with other places was only kept up by the Bagneres and Cauterets
diligences
, which twice a day forded the Lapaca to climb the steep causeway of the Rue Basse. The spirit of the century had not breathed on those peaceful roofs sheltering a belated population which had remained childish, enclosed within the narrow limits of strict religious discipline. There was no debauchery; a slow antique commerce sufficed for daily life, a poor life whose hardships were the safeguards of morality. And Pierre had never better understood how Bernadette, born in that land of faith and honesty, had flowered like a natural rose, budding on the briars of the road.

“It’s all the same very curious,” observed M. de Guersaint when they found themselves in the street again. “I’m not at all sorry I saw it.”

Marie was also laughing with pleasure. “One would almost think oneself there. Isn’t it so, father? At times it seems as if the people were going to move. And how charming Bernadette looks on her knees, in ecstasy, while the candle flame licks her fingers without burning them.”

“Let us see,” said the architect; “we have only an hour left, so we must think of making our purchases, if we wish to buy anything. Shall we take a look at the shops? We certainly promised Majeste to give him the preference; but that does not prevent us from making a few inquiries. Eh! Pierre, what do you say?”

“Oh! certainly, as you like,” answered the priest. “Besides, it will give us a walk.”

And he thereupon followed the young girl and her father, who returned to the Plateau de la Merlasse. Since he had quitted the Panorama he felt as though he no longer knew where he was. It seemed to him as if he had all at once been transported from one to another town, parted by centuries. He had left the solitude, the slumbering peacefulness of old Lourdes, which the dead light of the vellum had increased, to fall at last into new Lourdes, sparkling with brightness and noisy with the crowd. Ten o’clock had just struck, and extraordinary animation reigned on the footways, where before breakfast an entire people was hastening to complete its purchases, so that it might have nothing but its departure to think of afterwards. The thousands of pilgrims of the national pilgrimage streamed along the thoroughfares and besieged the shops in a final scramble. You would have taken the cries, the jostling, and the sudden rushes for those at some fair just breaking up amidst a ceaseless roll of vehicles. Many, providing themselves with provisions for the journey, cleared the open-air stalls where bread and slices of sausages and ham were sold. Others purchased fruit and wine; baskets were filled with bottles and greasy parcels until they almost burst. A hawker who was wheeling some cheeses about on a small truck saw his goods carried off as if swept away by the wind. But what the crowd more particularly purchased were religious articles, and those hawkers whose barrows were loaded with statuettes and sacred engravings were reaping golden gains. The customers at the shops stood in strings on the pavement; the women were belted with immense chaplets, had Blessed Virgins tucked under their arms, and were provided with cans which they meant to fill at the miraculous spring. Carried in the hand or slung from the shoulder, some of them quite plain and others daubed over with a Lady of Lourdes in blue paint, these cans held from one to ten quarts apiece; and, shining with all the brightness of new tin, clashing, too, at times with the sharp jingle of stew-pans, they added a gay note to the aspect of the noisy multitude. And the fever of dealing, the pleasure of spending one’s money, of returning home with one’s pockets crammed with photographs and medals, lit up all faces with a holiday expression, transforming the radiant gathering into a fair-field crowd with appetites either beyond control or satisfied.

On the Plateau de la Merlasse, M. de Guersaint for a moment felt tempted to enter one of the finest and most patronised shops, on the board over which were these words in large letters: “Soubirous, Brother of Bernadette.”

“Eh! what if we were to make our purchases there? It would be more appropriate, more interesting to remember.”

However, he passed on, repeating that they must see everything first of all.

Pierre had looked at the shop kept by Bernadette’s brother with a heavy heart. It grieved him to find the brother selling the Blessed Virgin whom the sister had beheld. However, it was necessary to live, and he had reason to believe that, beside the triumphant Basilica resplendent with gold, the visionary’s relatives were not making a fortune, the competition being so terrible. If on the one hand the pilgrims left millions behind them at Lourdes, on the other there were more than two hundred dealers in religious articles, to say nothing of the hotel and lodging-house keepers, to whom the largest part of the spoils fell; and thus the gain, so eagerly disputed, ended by being moderate enough after all. Along the Plateau on the right and left of the repository kept by Bernadette’s brother, other shops appeared, an uninterrupted row of them, pressing one against the other, each occupying a division of a long wooden structure, a sort of gallery erected by the town, which derived from it some sixty thousand francs a year. It formed a regular bazaar of open stalls, encroaching on the pavements so as to tempt people to stop as they passed along. For more than three hundred yards no other trade was plied: a river of chaplets, medals, and statuettes streamed without end behind the windows; and in enormous letters on the boards above appeared the venerated names of Saint Roch, Saint Joseph, Jerusalem, The Immaculate Virgin, The Sacred Heart of Mary, all the names in Paradise that were most likely to touch and attract customers.