Complete Works of Emile Zola (1331 page)

When Berthaud had satisfied himself that everything was working well, he walked about like a mere spectator, superintending his men. Only one matter remained to trouble him: the procession of the Blessed Sacrament, during which such frenzy burst forth that accidents were always to be feared.

This last day seemed likely to be a very fervent one, for he already felt a tremor of exalted faith rising among the crowd. The treatment needed for miraculous care was drawing to an end; there had been the fever of the journey, the besetting influence of the same endlessly repeated hymns, and the stubborn continuation of the same religious exercises; and ever and ever the conversation had been turned on miracles, and the mind fixed on the divine illumination of the Grotto. Many, not having slept for three nights, had reached a state of hallucination, and walked about in a rageful dream. No repose was granted them, the continual prayers were like whips lashing their souls. The appeals to the Blessed Virgin never ceased; priest followed priest in the pulpit, proclaiming the universal dolour and directing the despairing supplications of the throng, during the whole time that the sick remained with hands clasped and eyes raised to heaven before the pale, smiling, marble statue.

At that moment the white stone pulpit against the rock on the right of the Grotto was occupied by a priest from Toulouse, whom Berthaud knew, and to whom he listened for a moment with an air of approval. He was a stout man with an unctuous diction, famous for his rhetorical successes. However, all eloquence here consisted in displaying the strength of one’s lungs in a violent delivery of the phrase or cry which the whole crowd had to repeat; for the addresses were nothing more than so much vociferation interspersed with “Ayes” and “Paters.”

The priest, who had just finished the Rosary, strove to increase his stature by stretching his short legs, whilst shouting the first appeal of the litanies which he improvised, and led in his own way, according to the inspiration which possessed him.

“Mary, we love thee!” he called.

And thereupon the crowd repeated in a lower, confused, and broken tone: “Mary, we love thee!”

From that moment there was no stopping. The voice of the priest rang out at full swing, and the voices of the crowd responded in a dolorous murmur:

“Mary, thou art our only hope!”

“Mary, thou art our only hope!”

“Pure Virgin, make us purer, among the pure!”

“Pure Virgin, make us purer, among the pure!”

“Powerful Virgin, save our sick!”

“Powerful Virgin, save our sick!”

Often, when the priest’s imagination failed him, or he wished to thrust a cry home with greater force, he would repeat it thrice; while the docile crowd would do the same, quivering under the enervating effect of the persistent lamentation, which increased the fever.

The litanies continued, and Berthaud went back towards the Grotto. Those who defiled through it beheld an extraordinary sight when they turned and faced the sick. The whole of the large space between the cords was occupied by the thousand or twelve hundred patients whom the national pilgrimage had brought with it; and beneath the vast, spotless sky on that radiant day there was the most heart-rending jumble of sufferers that one could behold. The three hospitals of Lourdes had emptied their chambers of horror. To begin with, those who were still able to remain seated had been piled upon the benches. Many of them, however, were propped up with cushions, whilst others kept shoulder to shoulder, the strong ones supporting the weak. Then, in front of the benches, before the Grotto itself, were the more grievously afflicted sufferers lying at full length; the flagstones disappearing from view beneath this woeful assemblage, which was like a large, stagnant pool of horror. There was an indescribable block of vehicles, stretchers, and mattresses. Some of the invalids in little boxes not unlike coffins had raised themselves up and showed above the others, but the majority lay almost on a level with the ground. There were some lying fully dressed on the check-patterned ticks of mattresses; whilst others had been brought with their bedding, so that only their heads and pale hands were seen outside the sheets. Few of these pallets were clean. Some pillows of dazzling whiteness, which by a last feeling of coquetry had been trimmed with embroidery, alone shone out among all the filthy wretchedness of all the rest — a fearful collection of rags, worn-out blankets, and linen splashed with stains. And all were pushed, squeezed, piled up by chance as they came, women, men, children, and priests, people in nightgowns beside people who were fully attired being jumbled together in the blinding light of day.

And all forms of disease were there, the whole frightful procession which, twice a day, left the hospitals to wend its way through horrified Lourdes. There were the heads eaten away by eczema, the foreheads crowned with roseola, and the noses and mouths which elephantiasis had transformed into shapeless snouts. Next, the dropsical ones, swollen out like leathern bottles; the rheumatic ones with twisted hands and swollen feet, like bags stuffed full of rags; and a sufferer from hydrocephalus, whose huge and weighty skull fell backwards. Then the consumptive ones, with livid skins, trembling with fever, exhausted by dysentery, wasted to skeletons. Then the deformities, the contractions, the twisted trunks, the twisted arms, the necks all awry; all the poor broken, pounded creatures, motionless in their tragic, marionette-like postures. Then the poor rachitic girls displaying their waxen complexions and slender necks eaten into by sores; the yellow-faced, besotted-looking women in the painful stupor which falls on unfortunate creatures devoured by cancer; and the others who turned pale, and dared not move, fearing as they did the shock of the tumours whose weighty pain was stifling them. On the benches sat bewildered deaf women, who heard nothing, but sang on all the same, and blind ones with heads erect, who remained for hours turned toward the statue of the Virgin which they could not see. And there was also the woman stricken with imbecility, whose nose was eaten away, and who laughed with a terrifying laugh, displaying the black, empty cavern of her mouth; and then the epileptic woman, whom a recent attack had left as pale as death, with froth still at the corners of her lips.

But sickness and suffering were no longer of consequence, since they were all there, seated or stretched with their eyes upon the Grotto. The poor, fleshless, earthy-looking faces became transfigured, and began to glow with hope. Anchylosed hands were joined, heavy eyelids found the strength to rise, exhausted voices revived as the priest shouted the appeals. At first there was nothing but indistinct stuttering, similar to slight puffs of air rising, here and there above the multitude. Then the cry ascended and spread through the crowd itself from one to the other end of the immense square.

“Mary, conceived without sin, pray for us!” cried the priest in his thundering voice.

And the sick and the pilgrims repeated louder and louder: “Mary, conceived without sin, pray for us!”

Then the flow of the litany set in, and continued with increasing speed:

“Most pure Mother, most chaste Mother, thy children are at thy feet!”

“Most pure Mother, most chaste Mother, thy children are at thy feet!”

“Queen of the Angels, say but a word, and our sick shall be healed!”

“Queen of the Angels, say but a word, and our sick shall be healed!”

In the second row of sufferers, near the pulpit, was M. Sabathier, who had asked to be brought there early, wishing to choose his place like an old
habitue
who knew the cosy corners. Moreover, it seemed to him that it was of paramount importance that he should be as near as possible, under the very eyes of the Virgin, as though she required to see her faithful in order not to forget them. However, for the seven years that he had been coming there he had nursed this one hope of being some day noticed by her, of touching her, and of obtaining his cure, if not by selection, at least by seniority. This merely needed patience on his part without the firmness of his faith being in the least shaken by his way of thinking. Only, like a poor, resigned man just a little weary of being always put off, he sometimes allowed himself diversions. For instance, he had obtained permission to keep his wife near him, seated on a camp-stool, and he liked to talk to her, and acquaint her with his reflections.

“Raise me a little, my dear,” said he. “I am slipping. I am very uncomfortable.”

Attired in trousers and a coarse woollen jacket, he was sitting upon his mattress, with his back leaning against a tilted chair.

“Are you better?” asked his wife, when she had raised him.

“Yes, yes,” he answered; and then began to take an interest in Brother Isidore, whom they had succeeded in bringing in spite of everything, and who was lying upon a neighbouring mattress, with a sheet drawn up to his chin, and nothing protruding but his wasted hands, which lay clasped upon the blanket.

“Ah! the poor man,” said M. Sabathier. “It’s very imprudent, but the Blessed Virgin is so powerful when she chooses!”

He took up his chaplet again, but once more broke off from his devotions on perceiving Madame Maze, who had just glided into the reserved space — so slender and unobtrusive that she had doubtless slipped under the ropes without being noticed. She had seated herself at the end of a bench and, very quiet and motionless, did not occupy more room there than a child. And her long face, with its weary features, the face of a woman of two-and-thirty faded before her time, wore an expression of unlimited sadness, infinite abandonment.

“And so,” resumed M. Sabathier in a low voice, again addressing his wife after attracting her attention by a slight movement of the chin, “it’s for the conversion of her husband that this lady prays. You came across her this morning in a shop, didn’t you?”

“Yes, yes,” replied Madame Sabathier. “And, besides, I had some talk about her with another lady who knows her. Her husband is a commercial-traveller. He leaves her for six months at a time, and goes about with other people. Oh! he’s a very gay fellow, it seems, very nice, and he doesn’t let her want for money; only she adores him, she cannot accustom herself to his neglect, and comes to pray the Blessed Virgin to give him back to her. At this moment, it appears, he is close by, at Luchon, with two ladies — two sisters.”

M. Sabathier signed to his wife to stop. He was now looking at the Grotto, again becoming a man of intellect, a professor whom questions of art had formerly impassioned. “You see, my dear,” he said, “they have spoilt the Grotto by endeavouring to make it too beautiful. I am certain it looked much better in its original wildness. It has lost its characteristic features — and what a frightful shop they have stuck there, on the left!”

However, he now experienced sudden remorse for his thoughtlessness. Whilst he was chatting away, might not the Blessed Virgin be noticing one of his neighbours, more fervent, more sedate than himself? Feeling anxious on the point, he reverted to his customary modesty and patience, and with dull, expressionless eyes again began waiting for the good pleasure of Heaven.

Moreover, the sound of a fresh voice helped to bring him back to this annihilation, in which nothing was left of the cultured reasoner that he had formerly been. It was another preacher who had just entered the pulpit, a Capuchin this time, whose guttural call, persistently repeated, sent a tremor through the crowd.

“Holy Virgin of virgins, be blessed!”

“Holy Virgin of virgins, be blessed!”

“Holy Virgin of virgins, turn not thy face from thy children!”

“Holy Virgin of virgins, turn not thy face from thy children!”

“Holy Virgin of virgins, breathe upon our sores, and our sores shall heal!”

“Holy Virgin of virgins, breathe upon our sores, and our sores shall heal!”

At the end of the first bench, skirting the central path, which was becoming crowded, the Vigneron family had succeeded in finding room for themselves. They were all there: little Gustave, seated in a sinking posture, with his crutch between his legs; his mother, beside him, following the prayers like a punctilious
bourgeoise
; his aunt, Madame Chaise, on the other side, so inconvenienced by the crowd that she was stifling; and M. Vigneron, who remained silent and, for a moment, had been examining Madame Chaise attentively.

“What is the matter with you, my dear?” he inquired. “Do you feel unwell?”

She was breathing with difficulty. “Well, I don’t know,” she answered; “but I can’t feel my limbs, and my breath fails me.”

At that very moment the thought had occurred to him that all the agitation, fever, and scramble of a pilgrimage could not be very good for heart-disease. Of course he did not desire anybody’s death, he had never asked the Blessed Virgin for any such thing. If his prayer for advancement had already been granted through the sudden death of his chief, it must certainly be because Heaven had already ordained the latter’s death. And, in the same way, if Madame Chaise should die first, leaving her fortune to Gustave, he would only have to bow before the will of God, which generally requires that the aged should go off before the young. Nevertheless, his hope unconsciously became so keen that he could not help exchanging a glance with his wife, to whom had come the same involuntary thought.

“Gustave, draw back,” he exclaimed; “you are inconveniencing your aunt.” And then, as Raymonde passed, he asked; “Do you happen to have a glass of water, mademoiselle? One of our relatives here is losing consciousness.”

But Madame Chaise refused the offer with a gesture. She was getting better, recovering her breath with an effort. “No, I want nothing, thank you,” she gasped. “There, I’m better — still, I really thought this time that I should stifle!”

Her fright left her trembling, with haggard eyes in her pale face. She again joined her hands, and begged the Blessed Virgin to save her from other attacks and cure her; while the Vignerons, man and wife, honest folk both of them, reverted to the covert prayer for happiness that they had come to offer up at Lourdes: a pleasant old age, deservedly gained by twenty years of honesty, with a respectable fortune which in later years they would go and enjoy in the country, cultivating flowers. On the other hand, little Gustave, who had seen and noted everything with his bright eyes and intelligence sharpened by suffering, was not praying, but smiling at space, with his vague enigmatical smile. What could be the use of his praying? He knew that the Blessed Virgin would not cure him, and that he would die.