“You will sit down. Take that stool.”
“No!” He noticed with bitterness that he did not call her “mother.”
“Where is Wamuhu?” The mother threw a triumphant glance at her husband. They exchanged a knowing look. John bit his lip again and felt like bolting. He controlled himself with difficulty.
“She has gone out to get some tea leaves. Please sit down. She will cook you some tea when she comes.”
“I am afraid ⦔ He muttered some inaudible words and went out. He almost collided with Wamuhu.
In the hut:
“Didn't I tell you? Trust a woman's eyel”
“You don't know these young men.”
“But you see, John is different. Everyone speaks well of him and he is a clergyman's son.”
“Y-e-e-s! A clergyman's son? You forgot your daughter is circumcised.” The old man was remembering his own day. He had found for himself a good, virtuous woman, initiated in all the tribe's ways. And she had known no other man. He had married her. They were happy. Other men of his
Rika
had done the same. All their girls had been virgins, it being a taboo to touch a girl in that way, even if you slept in the same bed, as indeed so many young men and girls did. Then the white men had come, preaching a strange religion, strange ways, which all men followed. The tribe's code of behavior was broken. The new faith could not keep the tribe together. How could it? The men who followed the new faith would not let the girls be circumcised. And they would not let their sons marry circumcised girls. Puu! Look at what was happening. Their young men went away to the land of the white men. What did they bring? White women. Black women who spoke English. Aaaâbad. And the young men who were left just did not mind. They made unmarried girls their wives and then left them with fatherless children.
“What does it matter?” his wife was replying. “Is Wamuhu not as good as the best of them? Anyway, John is different.”
“Different! different! Puu! They are all alike. Those coated with the white clay of the white man's ways are the worst. They have nothing inside.
Nothingânothing here.” He took a piece of wood and nervously poked the dying fire. A strange numbness came over him. He trembled. And he feared; he feared for the tribe. For now he said it was not only the educated men who were coated with strange ways, but the whole tribe. The tribe had followed a false Irimu like the girl in the story. For the old man trembled and cried inside, mourning for a tribe that had crumbled. The tribe had nowhere to go to. And it could not be what it was before. He stopped poking and looked hard at the ground.
“I wonder why he came. I wonder.” Then he looked at his wife and said, “Have you seen strange behavior with your daughter?”
His wife did not answer. She was preoccupied with her own great hopes â¦
John and Wamuhu walked on in silence. The intricate streets and turns were well known to them both. Wamuhu walked with quick light steps; John knew she was in a happy mood. His steps were heavy and he avoided people even though it was dark. But why should he feel ashamed? The girl was beautiful, probably the most beautiful girl in the whole of Limuru. Yet he feared being seen with her. It was all wrong. He knew that he could have loved her, even then he wondered if he did not love her. Perhaps it was hard to tell but had he been one of the young men he had met, he would not have hesitated in his answer.
Outside the village he stopped. She, too, stopped. Neither had spoken a word all through. Perhaps the silence spoke louder than words. Each was only too conscious of the other.
“Do they know?” Silence. Wamuhu was probably considering the question. “Don't keep me waiting. Please answer me,” he implored. He felt weary, very weary, like an old man who had suddenly reached his journey's end.
“No. You told me to give you one more week. A week is over today.”
“Yes. That's why I came!” John whispered hoarsely.
Wamuhu did not speak. John looked at her. Darkness was now between them. He was not really seeing her; before him was the image of his fatherâhaughtily religious and dominating. Again he thought: I John, a priest's son, respected by all and going to college, will fall, fall to the ground. He did not want to contemplate the fall.
“It was your fault.” He found himself accusing her. In his heart he knew he was lying.
“Why do you keep on telling me that? Don't you want to marry me?”
John sighed. He did not know what to do.
Once upon a time there was a young girl ⦠She had no home to go to ⦠She could not go forward to the beautiful land and see all the good things because the Irimu was the way â¦
“When will you tell them?”
“Tonight.” He felt desperate. Next week he would go to the college. If he could persuade her to wait, he might be able to get away and come back when the storm and consternation had abated. But then the government might withdraw his bursary.
He was frightened and there was a sad note of appeal as he turned to her and said: “Look, Wamuhu, how long have you been preâI mean like this?”
“I have told you over and over again. I have been pregnant for three months and Mother is being suspicious. Only yesterday she said I breathed like a woman with child.”
“Do you think you could wait for three weeks more?” She laughed. Ah! the little witch! She knew his trick. Her laughter always aroused many emotions in him.
“All right. Give me just tomorrow. I'll think up something. Tomorrow I'll let you know all.”
“I agree. Tomorrow. I cannot wait anymore unless you mean to marry me.
Why not marry her? She is beautiful! Why not marry her? And do I or don't I love her?
She left. John felt as if she was deliberately blackmailing him. His knees were weak and lost strength. He could not move but sank on the ground in a heap. Sweat poured profusely down his cheeks, as if he had been running hard under a strong sun. But this was cold sweat. He lay on the grass; he did not want to think. Oh! No! He could not possibly face his father. Or his mother. Or Reverend Thomas Carstone, who had had such faith in him. John realized that he was not more secure than anybody else, in spite of his education. He was no better than Wamuhu.
Then why
don't you
marry her?
He did not know. John had grown up under a Calvinistic father and learned under a Calvinistic headmasterâa missionary! John tried to pray. But to whom was he praying? To Carstone's God? It sounded false. It was as if he was blaspheming. Could he pray to the God of the tribe? His sense of guilt crushed him.
He woke up. Where was he? Then he understood. Wamuhu had left him. She had given him one day. He stood up; he felt good. Weakly, he began
to walk back home. It was lucky that darkness blanketed the whole earth, and him in it. From the various huts, he could hear laughter, heated talks, or quarrels. Little fires could be seen flickering red through the open doors. Village stars, John thought. He raised up his eyes. The heavenly stars, cold and distant, looked down on him impersonally. Here and there, groups of boys and girls could be heard laughing and shouting. For them life seemed to go on as usual. John consoled himself by thinking that they, too, would come to face their day of trial.
John was shaky. Why! Why! Why could he not defy all expectations, all prospects of a future, and marry the girl? No. No. It was impossible. She was circumcised, and he knew that his father and the Church would never consent to such a marriage. She had no learning, or rather she had not gone beyond Standard 4. Marrying her would probably ruin his chances of ever going to a university â¦
He tried to move briskly. His strength had returned. His imagination and thought took flight. He was trying to explain his action before an accusing worldâhe had done so many times before, ever since he knew of this. He still wondered what he could have done. The girl had attracted him. She was graceful and her smile had been very bewitching. There was none who could equal her and no girl in the village had any pretense to any higher standard of education. Women's education was very low. Perhaps that was why so many Africans went “away” and came back married. He, too, wished he had gone with the others, especially in the last giant student airlift to America. If only Wamuhu had learning ⦠and she was uncircumcised ⦠then he might probably rebel â¦
The light still shone in his mother's hut. John wondered if he should go in for the night prayers. But he thought against it; he might not be strong enough to face his parents. In his hut, the light had gone out. He hoped his father had not noticed it â¦
John woke up early. He was frightened. He was normally not superstitious but still he did not like the dreams of the night. He dreamed of circumcision; he had just been initiated in the tribal manner. Somebodyâhe could not tell his faceâcame and led him because he took pity on him. They went, went into a strange land. Somehow, he found himself alone. The somebody had vanished. A ghost came. He recognized it as the ghost of the home he had left. It pulled him back; then another ghost came. It was the ghost of the land he had come to. It pulled him from the front. The two contested. Then came other ghosts from all sides and pulled him from all sides so that
his body began to fall into pieces. And the ghosts were unsubstantial. He could not cling to any. Only they were pulling him, and he was becoming nothing, nothing ⦠he was now standing a distance away. It had not been him. But he was looking at the girl, the girl in the story. She had nowhere to go. He thought he would go to help her; he would show her the way. But as he went to her, he lost his way ⦠He was all alone ⦠Something destructive was coming toward him, coming, coming ⦠He woke up. He was sweating all overâ
Dreams about circumcision were no good. They portended death. He dismissed the dream with a laugh. He opened the window only to find the whole country clouded in mist. It was perfect July weather in Limuru. The hills, ridges, valleys, and plains that surrounded the village were lost in the mist. It looked such a strange place. But there was almost a magic fascination in it. Limuru was a land of contrasts and evoked differing emotions at different times. Once, John would be fascinated and would yearn to touch the land, embrace it or just be on the grass. At another time he would feel repelled by the dust, the strong sun, and the potholed roads. If only his struggle were just against the dust, the mist, the sun and the rain, he might feel content. Content to live here. At least he thought he would never like to die and be buried anywhere else but at Limuru. But there was the human element whose vices and betrayal of other men were embodied as the new ugly villages. The last night's incident rushed into his mind like a flood, making him weak again. He came out of his blankets and went out. Today he would go to the shops. He was uneasy. An odd feeling was coming to him, in fact had been coming, that his relationship with his father was perhaps unnatural. But he dismissed the thought. Tonight would be the “day of reckoning.” He shuddered to think of it. It was unfortunate that this scar had come into his life at this time when he was going to Makerere and it would have brought him closer to his father.
They went to the shops. All day long, John remained quiet as they moved from shop to shop, buying things from the lanky but wistful Indian traders. And all day long, John wondered why he feared his father so much. He had grown up fearing him, trembling whenever he spoke or gave commands. John was not alone in this.
Stanley was feared by all.
He preached with great vigor, defying the very gates of hell. Even during the Emergency, he had gone on preaching, scolding, judging, and condemning. All those who were not saved were destined for hell. Above all, Stanley
was known for his great moral observancesâa bit too strict, rather pharisaical in nature. None noticed this; certainly not the sheep he shepherded. If an elder broke any of the rules, he was liable to be expelled, or excommunicated. Young men and women, seen standing together “in a manner prejudicial to church and God's morality” (they were one anyway), were liable to be excommunicated. And so, many young men tried to serve two masters, by seeing their girls at night and going to church by day. The alternative was to give up churchgoing altogether â¦
Stanley took a fatherly attitude toward all the people in the village. You must be strict with what is yours. And because of all this, he wanted his house to be a good example. That is why he wanted his son to grow up right. But motives behind many human actions may be mixed. He could never forget that he had also fallen before his marriage. Stanley was also a product of the disintegration of the tribe due to the new influences.
The shopping took a long time. His father strictly observed the silences between them and neither by word nor by hint did he refer to last night. They reached home and John was thinking that all was well when his father called him.
“John.”
“Yes, Father.”
“Why did you not come for prayers last night?”
“I forgotâ”
“Where were you?”
Why do you ask me? What right have you to know where I was? One day I am going to revolt against you. But immediately, John knew that this act of rebellion was something beyond himânot unless something happened to push him into it. It needed someone with something he lacked.