MAD SONG
The wild winds weep,
And the night is a-cold;
Come hither, Sleep,
And my griefs unfold:
But lo! the morning peeps
Over the eastern steeps,
And the rustling birds of dawn
The earth do scorn.
Lo! to the vault
Of paved heaven,
With sorrow fraught
My notes are driven:
They strike the ear of night,
Make weep the eyes of day;
They make mad the roaring winds,
And with tempests play.
Like a fiend in a cloud,
With howling woe,
After night I do croud,
And with night will go;
I turn my back to the east,
From whence comforts have increas’d;
For light doth seize my brain
With frantic pain.
SONG
Fresh from the dewy hill, the merry year
Smiles on my head, and mounts his flaming car;
Round my young brows the laurel wreathes a shade,
And rising glories beam around my head.
My feet are wing’d, while o’er the dewy lawn
I meet my maiden, risen like the morn:
Oh bless those holy feet, like angels’ feet;
Oh bless those limbs, beaming with heav’nly light!
Like as an angel glitt’ring in the sky
In times of innocence and holy joy;
The joyful shepherd stops his grateful song
To hear the music of an angel’s tongue.
So when she speaks, the voice of Heaven I hear:
So when we walk, nothing impure comes near;
Each field seems Eden, and each calm retreat;
Each village seems the haunt of holy feet.
But that sweet village, where my black-ey’d maid
Closes her eyes in sleep beneath night’s shade,
Whene’er I enter, more than mortal fire
Burns in my soul, and does my song inspire.
SONG
When early mom walks forth in sober grey,
Then to my black ey’d maid I haste away;
When evening sits beneath her dusky bow’r,
And gently sighs away the silent hour,
The village bell alarms, away I go,
And the vale darkens at my pensive woe.
To that sweet village, where my black ey’d maid
Doth drop a tear beneath the silent shade,
I turn my eyes; and, pensive as I go,
Curse my black stars, and bless my pleasing woe
Oft when the summer sleeps among the trees,
Whisp’ring faint murmurs to the scanty breeze,
I walk the village round; if at her side
A youth doth walk in stolen joy and pride,
I curse my stars in bitter grief and woe,
That made my love so high, and me so low.
O should she e’er prove false, his limbs I’d tear,
And throw all pity on the burning air;
I’d curse bright fortune for my mixed lot,
And then I’d die in peace, and be forgot.
TO SPRING
O thou with dewy locks, who lookest down
Thro’ the clear windows of the morning, turn
Thine angel eyes upon our western isle,
Which in full choir hails thy approach, O Spring!
The hills tell each other, and the list’ning
Vallies hear; all our longing eyes are turned
Up to thy bright pavillions: issue forth,
And let thy holy feet visit our clime.
Come o’er the eastern hills, and let our winds
Kiss thy perfumed garments; let us taste
Thy morn and evening breath; scatter thy pearls
Upon our love-sick land that mourns for thee.
O deck her forth with thy fair fingers; pour
Thy soft kisses on her bosom; and put
Thy golden crown upon her languish’d head,
Whose modest tresses were bound up for thee!
TO SUMMER
O thou, who passest thro’ our vallies in
Thy strength, curb thy fierce steeds, allay the heat
That flames from their large nostrils ! thou, 0 Summer,
Oft pitched’st here thy golden tent, and oft
Beneath our oaks hast slept, while we beheld
With joy thy ruddy limbs and flourishing hair.
Beneath our thickest shades we oft have heard
Thy voice, when noon upon his fervid car
Rode o’er the deep of heaven; beside our spring
Sit down, and in our mossy vallies, on
Some bank beside a river clear, throw thy
Silk draperies off, and rush into the stream:
Our vallies love the Summer in his pride.
Our bards are fam’d who strike the silver wire:
Our youth are bolder than the southern swains:
Our maidens fairer in the sprightly dance:
We lack not songs, nor instruments of joy,
Nor echoes sweet, nor waters clear as heaven,
Nor laurel wreaths against the sultry heat.
TO AUTUMN
O Autumn, laden with fruit, and stained
With the blood of the grape, pass not, but sit
Beneath my shady roof; there thou may’st rest,
And tune thy jolly voice to my fresh pipe;
And all the daughters of the year shall dance!
Sing now the lusty song of fruits and flowers.
“The narrow bud opens her beauties to
The sun, and love runs in her thrilling veins;
Blossoms hang round the brows of morning, and
Flourish down the bright cheek of modest eve,
Till clust’ring Summer breaks forth into singing,
And feather’d clouds strew flowers round her head.
The spirits of the air live on the smells
Of fruit; and joy, with pinions light, roves round
The gardens, or sits singing in the trees.”
Thus sang the jolly Autumn as he sat;
Then rose, girded himself, and o’er the bleak
Hills fled from our sight; but left his golden load.
TO WINTER
O Winter! bar thine adamantine doors:
The north is thine; there hast thou built thy dark
Deep-founded habitation. Shake not thy roofs,
Nor bend thy pillars with thine iron car.
He hears me not, but o‘er the yawning deep
Rides heavy; his storms are unchain’d, sheathed
In ribbed steel; I dare not lift mine eyes,
For he hath rear’d his sceptre o’er the world.
Lo! now the direful monster, whose skin clings
To his strong bones, strides o’er the groaning rocks:
He withers all in silence, and his hand
Unclothes the earth, and freezes up frail life.
He takes his seat upon the dins; the mariner
Cries in vain. Poor little wretch! that deal’st
With storms, till heaven smiles, and the monster
Is driv’n yelling to his caves beneath mount Hecla.
II.
THERE IS NO NATURAL RELIGION
and
ALL RELIGIONS ARE ONE
THERE IS NO NATURAL RELIGION
FIRST SERIES
(1788)
The
Argument.
Man has no notion of moral fitness but from Education. Naturally he is only a natural organ subject to Sense.
I. Man cannot naturally Perceive but through his natural or bodily organs.
II. Man by his reasoning power can only compare & judge of what he has already perciev’d.
m. From a perception of only 3 senses or 3 elements none could deduce a fourth or fifth.
IV. None could have other than natural or organic thoughts if he had none but organic perceptions.
v. Man’s desires are limited by his perceptions, none can desire what he has not perciev’d.
VI. The desires & perceptions of man, untaught by any thing but organs of sense, must be limited to objects of sense.
Conclusion.
If it were not for the Poetic or Prophetic character the Philosophic & Experimental would soon be at the ratio of all things, & stand still, unable to do other than repeat the same dull round over again.
SECOND SERIES
(1788)
I. Man’s perceptions are not bounded by organs of perception; he perceives more than sense (tho’ ever so acute) can discover.
II. Reason, or the ratio of all we have already known, is not the same that it shall be when we know more.
III.
[This proposition has been lost.]
XVv. The bounded is loathed by.its possessor. The same dull round, even of a universe, would soon become a mill with complicated wheels.
V. If the many become the same as the few when possess’ d, More! More! is the cry of a mistaken soul; less than All cannot satisfy Man.
VI. If any could desire what he is incapable of possessing, despair must be his eternal lot.
VII. The desire of Man being Infinite, the possession is Infinite & himself Infinite.
Application.
He who sees the Infinite in all things, sees God. He who sees the Ratio only, sees himself only.
Therefore God becomes as we are, that we may be as he is.
ALL RELIGIONS ARE ONE
(1788)
The Voice of one crying in the Wilderness
The
Argument.
As the true method of knowledge is experiment, the true faculty of knowing must be the faculty which experiences. This faculty I treat of.
PRINCIPLE 1st. That the Poetic Genius is the true Man, and that the body or outward form of Man is derived from the Poetic Genius. Likewise that the forms of all things are derived from their Genius, which by the Ancients was call’d an Angel & Spirit & Demon.
PRINCIPLE 2d. As all men are alike in outward form, So (and with the same infinite variety) all are alike in the Poetic Genius.
PRINCIPLE 3d. No man can think, write, or speak from his heart, but he must intend truth. Thus all sects of Philosophy are from the Poetic Genius adapted to the weaknesses of every individual.
PRINCIPLE 4th. As none by traveling over known lands can find out the unknown, So from already acquired knowledge Man could not acquire more: therefore an universal Poetic Genius exists.
PRINCIPLE 5th. The Religions of all Nations are derived from each Nation’s different reception of the Poetic Genius, which is every where call’d the Spirit of Prophecy.
PRINCIPLE 6th. The Jewish & Christian Testaments are An original derivation from the Poetic Genius; this is necessary from the confined nature of bodily sensation.
PRINCIPLE 7th. As all men are alike (tho’ infinitely various), So all, Religions &, as all similars, have one source.
The true Man is the source, he being the Poetic Genius.
III.
SONGS OF INNOCENCE AND OF EXPERIENCE
SHEWING THE TWO CONTRARY
STATES OF THE HUMAN SOUL
SONGS OF INNOCENCE
(1788-1794)
INTRODUCTION
Piping down the valleys wild,
Piping songs of pleasant glee,
On a cloud I saw a child,
And he laughing said to me:
“Pipe a song about a Lamb!”
So I piped with merry chear.
“Piper, pipe that song again;”
So I piped: he wept to hear.
“Drop thy pipe, thy happy pipe;
Sing thy songs of happy chear:”
So I sung the same again,
While he wept with joy to hear.
“Piper, sit thee down and write
In a book, that all may read.”
So he vanish’d from my sight,
And I pluck’d a hollow reed,
And I made a rural pen,
And I stain’d the water clear,
And I wrote my happy songs
Every child may joy to hear.
How sweet is the Shepherd’s sweet lot!
From the morn to the evening he strays;
He shall follow his sheep all the day,
And his tongue shall be filled with praise.
For he hears the lamb’s innocent call,
And he hears the ewe’s tender reply;
He is watchful while they are in peace,
For they know when their Shepherd is nigh.
THE ECCHOING GREEN
The Sun does arise,
And make happy the skies;
The merry bells ring
To welcome the Spring;
The skylark and thrush,
The birds of the bush,
Sing louder around
To the bells’ chearful sound,
While our sports shall be seen
On the Ecchoing Green.
Old John, with white hair,
Does laugh away care,
Sitting under the oak,
Among the old folk.
They laugh at our play,
And soon they all say:
“Such, such were the joys
When we all, girls & boys,
In our youth time were seen
On the Ecchoing Green.”
Till the little ones, weary,
No more can be merry;
The sun does descend,
And our sports have an end.
Round the laps of their mothers
Many sisters and brothers,
Like birds in their nest,
Are ready for rest,
And sport no more seen
On the darkening Green.
Little Lamb, who made thee?
Dost thou know who made thee?
Gave thee life, & bid thee feed
By the stream & o’er the mead;
Gave thee clothing of delight,
Softest clothing, wooly, bright;
Gave thee such a tender voice,
Making all the vales rejoice?
Little Lamb, who made thee?
Dost thou know who made thee?
Little Lamb, I’ll tell thee,
Little Lamb, I’ll tell thee:
He is called by thy name,
For he calls himself a Lamb.
He is meek, & he is mild;
He became a little child.
I a child, & thou a lamb,
We are called by his name.
Little Lamb, God bless thee!
Little Lamb, God bless thee!
My mother bore me in the southern wild,
And I am black, but O! my soul is white;
White as an angel is the English child,
But I am black, as if bereav’d of light.
My mother taught me underneath a tree,
And sitting down before the heat of day,
She took me on her lap and kissed me,
And pointing to the east, began to say:
“Look on the rising sun: there God does live,
And gives his light, and gives his heat away;
And flowers and trees and beasts and man receive
Comfort in morning, joy in the noonday.
“And we are put on earth a little space,
That we may learn to bear the beams of love;
And these black bodies and this sunburnt face
Is but a cloud, and like a shady grove.