The message of the Sphinx: a quest for the hidden legacy of mankind (12 page)

But why should the ancients have sought to create a simulacrum of the skies on the ground at Giza?

Or, to put the question another way, why should they have sought to bring down to earth an image of the heavens?

Motive in the texts

There exists an ancient body of writings, compiled in Greek in the Egyptian city of Alexandria in the early centuries of the Christian era, in which sky-ground dualisms form a predominant theme, linked in numerous convoluted ways to the issue of the resurrection and immortality of the soul. These writings, the ‘Hermetic Texts’, were believed to have been the work of the ancient Egyptian wisdom god Thoth (known to the Greeks as Hermes), who in one representative passage makes the following remarks to his disciple Asclepius: ‘Do you not know, Asclepius, that Egypt is an image of heaven? Or, so to speak more exactly, in Egypt all the operations of the powers which rule and work in heaven have been transferred down to earth below?’
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The purpose to which these powers were harnessed, in the Hermetic view, was to facilitate the initiate’s quest for immortality.

Curiously, precisely such a quest for precisely such a goal—‘a life of millions of years’—is spelled out in ancient Egyptian funerary texts which supposedly pre-date the Hermetic writings by thousands of years. In one of these texts,
Shat Ent Am Duat—
the
Book of What is in the Duat—
we find what appears to be an explicit instruction to the initiate to build a replica on the ground of a special area of the sky known as the ‘hidden circle of the Duat’: ‘Whosoever shall make an exact copy of these forms ... and shall know it, shall be a spirit and well equipped both in heaven and earth, unfailingly, and regularly and eternally.’
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Elsewhere in the same text we hear again of ‘the hidden Circle in the
Duat
... in the body of Nut [the sky]’: ‘Whosoever shall make a copy thereof ... it shall act as a magical protector for him both in heaven and upon earth.’
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We suspect that the ideas expressed in such utterances may hint at the true motive for the construction of the huge astronomical monuments of the Giza necropolis and may help us to find a coherent explanation for their precise alignments to the cardinal directions of the sky, their unique ‘star shafts’, and their intense celestial symbolism. At any rate, as we shall demonstrate in Parts III and IV, it is a fact that the
Duat
sky-region described in the ancient Egyptian texts was dominated by the constellations of Orion and Leo—both of which appear to have been ‘imaged’ on the ground at Giza (with the former additionally targeted by the southern shaft of the King’s Chamber in the Great Pyramid)—and by the star Sirius, which was targeted by the southern shaft of the Queen’s Chamber. We also note in passing that the internal corridor, passageway and chamber systems of the Pyramids very closely resemble surviving vignettes (painted on Eighteenth Dynasty tomb walls) of various regions of the
Duat.
Of particular interest in this regard is the mysterious ‘Kingdom of Sokar’ in the ‘Fifth Division of the
Duat
in which ‘travellers upon the way of the holy country ... enter into the hidden place of the
Duat
.’
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As we shall also see in Parts III and IV, there are the repeated references in the
Book of What is in the Duat,
and in numerous other funerary and rebirth texts, to
Zep Tepi,
the ‘First Time’—the remote epoch when the gods were believed to have come to earth and established their kingdom in Egypt.
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Those gods included Thoth-Hermes, the ‘Thrice-Great’ master of wisdom, the goddess Isis whose celestial counterpart was the star Sirius, and Osiris, the ‘once and future king’, who was killed, revenged by his son Horus, and then reborn to live for ever as the ‘Lord of the
Duat
’.
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31. Artist’s impression of the ‘First Time’ of Orion-Osiris.

32. The celestial counterpart of Osiris was Orion, a constellation that the ancient Egyptians knew as
Sah,
the ‘Far Strider’, and depicted (as in the central register of this vignette from the tomb of an ancient Egyptian architect named Senmut) by means of the three characteristic belt stars.

The celestial counterpart of Osiris was Orion—a constellation that the ancient Egyptians knew as
Sah,
the ‘Far-Strider’ and most frequently depicted by means of the three characterstic belt stars. And since Osiris was said to have ruled in the ‘First Time’ we wonder whether this could be the reason why the three great Pyramids of Giza depict the three stars of Orion’s belt as they looked 12,500 years ago at what might reasonably be defined as their astronomical ‘First Time’—i.e. at the beginning of their current upwards precessional cycle?

An even bigger question, upon which much of our investigation hinges, concerns the identification of the Sphinx with the constellation of Leo—and specifically with the constellation of Leo when it marked the spring equinox in 10,500 BC. In Parts III and IV we will follow astronomical clues, laid out in the ancient Egyptian texts, which strongly support this identification and which offer intriguing hints as to its implications.

Fundamental questions

If the monuments of the Giza necropolis were of no significance in the human story then problems in the study and interpretation of these monuments would be of no significance either. But this site could hardly be more significant. Indeed, there is a sense in which it has always been with us. It is a marker of our history—a memorial to the genesis of our civilization—and it may still have vital information to give us about ourselves. More than any other ancient place, in other words, Giza raises, and might possibly answer, all the old, fundamental questions: who we are, where we came from, perhaps even where we are going. For these reasons we can hardly afford to be indifferent to the Great Sphinx and the three great Pyramids. For these reasons the quality of research that has been carried out around them—and that has defined and explained them—really does matter.

As we shall see in Part II this research has become strangely tangled up with an ancient tradition of quest for hidden chambers and lost records at Giza ...

Part II

Seekers

Chapter 5

The Case of the Psychic,

the Scholar and the Sphinx

‘There has been one systematic search, a sort of direct shot at finding the Hall of Records, when the Edgar Cayce Foundation funded SRI International ...’

Dr. Mark Lehner, Edgar Cayce Foundation and ARE Magazine
Venture Inward,
1985

There is a tradition which asserts that the Giza monuments stand as a last and grand memorial to a highly advanced antediluvian civilization that was destroyed by a ‘Great Flood’. This tradition also holds that somewhere at Giza, either beneath the Great Sphinx or within the Great Pyramid itself, is concealed a ‘Hall of Records’ in which is preserved the entire knowledge and wisdom of the lost civilization.

Such ideas may be of very archaic origin
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and have continued throughout history to inspire investigations at Giza. In the fourth century AD, for example, the Roman Ammianus Marcellinus directed treasure-hunters to search for ‘certain underground galleries in the Pyramids’, constructed as repositories for scrolls and books of past ages and intended ‘to prevent the ancient wisdom from being lost in the Flood.’
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Likewise, many of the Arab chroniclers from about the ninth century AD onwards seem to have had access to a common source of information which caused them to agree that the Great Pyramid was built ‘before the Flood’ as a repository for scientific knowledge. Caliph Al Mamoun, who forced a tunnel into the northern face of the monument in AD 820, did so out of a conviction that he was entering a relic from antediluvian times which had been charged by its maker with the secrets of ‘all profound science’, which could ‘convey knowledge of both history and astronomy’,
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and which would be found to contain ‘a secret chamber with maps and terrestrial spheres’.
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In a similar vein, a number of ancient Egyptian inscriptions and papyri make tantalizing statements about hidden chambers—the Chamber of Archives, the Hall of Records, etc., etc.—which have been interpreted as references to a hypogeum beneath or close by the Sphinx.
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And Coptic legends report that ‘there exists a single subterranean chamber under the Sphinx with entrances to all three Pyramids ... Each entrance is guarded by statues of amazing abilities.’
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In modern times, ideas such as these have been kept very much alive in the doctrines of speculative Freemasonry
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and in the teachings of esoteric schools like the AMORC Rosicrucians of California and the Theosophical Society of London and Madras. In addition, from the 1920s to the 1940s, almost identical notions were expressed with curious vehemence by the American psychic Edgar Cayce, known to some as the ‘Sleeping Prophet’.

Since an examination of ‘psychic intuitions’ would take us far beyond the intended scope of this book we shall offer no opinions on the merits or the sources of Cayce’s information. What we do find relevant to our investigation, however, is that his pronouncements concerning a supposed Atlantean ‘Hall of Records’ at Giza have quietly spawned a multimillion-dollar New Age industry that has embroiled itself deeply with mainstream Egyptological research into the Pyramids and the Sphinx.

We first learned about this unexpected involvement—unexpected because psychics and Egyptologists are normally about as hard to mix as chickens and polecats—when reviewing the numerous studies and excavations undertaken at Giza by the American Egyptologist, Mark Lehner. As the reader will recall from Part I, Professor Lehner has gone on record several times during the 1990s to oppose the theory of a 12,500-year-old Sphinx—and any notion of a Hall of Records beneath it. During the 1970s and 1980s, however, he was directly involved with the followers of Edgar Cayce and with their distinctive beliefs about the secrets and mysteries of Giza.

Trancing the Hall of Records

The management of the Edgar Cayce ‘industry’ is largely entrusted to a corporation known as the Edgar Cayce Foundation (ECF), and to the affiliated Association for Research and Enlightenment (ARE), both of which are headquartered in the US coastal town of Virginia Beach. The first impression that most visitors get on arrival here is of a sort of medical clinic or retirement home located with a calming view of the ocean in mind. The windows of the principal building, which are made of opaque glass, are a little disconcerting. But reassurance is provided by a large black-and-white sign, visible from the parking lot, which reads:

A.R.E.

EDGAR CAYCE FOUNDATION

Atlantic University Visitor Center

School of Massage

Bookstore

Edgar Cayce was born in Hopkinsville in Kentucky in 1877. At the age of twenty he suffered from a speech impediment. After fruitless attempts to have it diagnosed by local doctors, he discovered that he could put himself into a deep trance and somehow diagnose the disorder and dictate a remedy. Cayce was urged to try his technique on others—with results that were so spectacularly successful that within months he had gained an immense reputation as a ‘healer’ with the gift of inner vision. All sorts of desperate people flocked to Virginia Beach to be diagnosed by the ‘Sleeping Prophet’.

In his trances Cayce would also give psychic ‘readings’ to his enthusiastic followers—readings that were taken down in shorthand by a secretary.
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Cayce would always claim to have absolutely no recollection of what happened during these trances, but the ‘readings’ show that he frequently spoke to his followers about their ‘past lives’ in a remote epoch—the epoch of ‘Atlantis’, before and after the terrible deluge which supposedly destroyed that fabled continent. Altogether some 700 of Cayce’s ‘life readings’—now available on CD-ROM—expound in one way or another on the so-called ‘Atlantean’ story which begins with ‘humankind’s arrival on earth some ten million years ago, and ends with the sinking of the last remnants of Atlantis [prior to] 10,000 BC’.
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The essential message of these readings is that a number of ‘Atlanteans’ escaped the destruction of their continent and somehow reached the Nile Valley in Egypt in the eleventh millennium BC. Cayce himself claimed to be the reincarnation of their high priest Ra-Ta. According to Dr. Douglas G. Richards, director and researcher at the Atlantic University (which is part of the Edgar Cayce Foundation): ‘many who received life readings [from Cayce] were said to have been associated with him in this past life’ in prehistoric Egypt.
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One of the most persistent accounts given by Edgar Cayce during his deep trances concerned:

References and clues [which] indicate Egypt as a repository for records—records of Atlantis and ancient Egypt during the time of Ra-Ta, which may some day be found. They also mention again and again tombs and pyramids yet to be uncovered in Egypt, and give specific dates for the building of the Great Pyramid.
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The chronology that Cayce gave for this latter enterprise was ‘10,490 to 10,390 BC’.
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He also stated: ‘... some 10,500 [years] before the coming of the Christ ... there was first that attempt to restore and add to that which had been begun and what is called the Sphinx ...’ Also at around 10,500 BC the Cayce readings state that a vast underground repository was established containing a library of wisdom from the lost civilization of Atlantis: ‘This in position lies, as the sun rises from the waters, the line of shadow (or light) falls between the paws of the Sphinx ... Between, then, the Sphinx and the river ...’
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In another reading Cayce gave even more specific directions: ‘There is a chamber or passage from the right forepaw [of the Sphinx] to this entrance of the record chamber ...’
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According to the readings, the Hall of Records is to be rediscovered and re-entered when ‘the time has been fulfilled’—which, Cayce suggested, would be at or just before the close of the twentieth century, perhaps in 1998.
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The readings allude frequently to the Old and New Testaments of the Bible, contain numerous references to Jesus, and depict the rediscovery of the Hall of Records as being linked in some way to a series of events that will prelude the ‘Second Coming’ of Christ.
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The Scholar

The corporate history of the Association for Research and Enlightenment (ARE) begins in 1931, when the management of the newly founded institute was entrusted to Edgar Cayce’s eldest son, Hugh Lynn Cayce—who had just majored in psychology. His first task was to provide a repository for his father’s growing library of psychic ‘readings’, a sort of modern ‘Hall of Records’ in Virginia Beach. This task was eventually completed after Edgar Cayce’s death in 1945. Meanwhile the ARE continued to expand and today has flourished into a multimillion-dollar organization with over 40,000 members world-wide. Unsurprisingly, however, despite a diversity of interests, its major thrust continues to be to prove the validity of the Edgar Cayce readings. What this involves in practice is a concerted attempt to find the so-called ‘Hall of Records’ of Atlantis which, as we have seen, is believed to have been preserved at Giza since 10,500 BC under the Sphinx and which, as the prophet said, would be opened before the year 2000. As two of Cayce’s own children recently confirmed:

Over twenty years ago the ECF began to lay the groundwork for what would later become actual field work in Egypt. The specific areas of interest were the Sphinx, the Great Pyramid, and the immediate surrounding area known as the Giza plateau. The driving force for this research was Hugh Lynn Cayce. Motivated by his father’s psychic readings, as well as a personal interest in archaeology, he turned his energies and enthusiasm to initiating solid archaeological research that might validate them ...
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In 1973 Hugh Lynn managed to round up a group of sponsors who were ready to finance a long-term strategy in Egypt. First and foremost this entailed providing an ‘academic scholarship ... plus a small stipend’ to a ‘gifted individual’ who could become a respected Egyptologist and gain the confidence of the leading lights of this stern profession.
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The ‘gifted individual’ chosen to receive the stipend was Mark Lehner,
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until 1995 a Professor of Egyptology at the University of Chicago’s world-famous Oriental Institute. Often referred to in Edgar Cayce literature as ‘the scholar’, it appears that some time in 1973 Lehner was earmarked by Hugh Lynn Cayce for a mission in Egypt which was envisaged as follows:

The scholar could complete a degree in Cairo and gain first-hand experience and make contacts in his field. For the ECF [Edgar Cayce Foundation], such support could create a realistic perspective on research efforts in Egypt, produce contacts, and lead eventually to research involvement in this area. Although the scholar would be independent of the ECF, his presence in Egypt would serve as an effective liaison or channel for the ECF to develop long-term involvement there.
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Lehner arrived in Cairo in the fall of 1973 and studied at the American University near Al Tahrir Square—from whence he graduated in 1975 with high honours:

After graduation the Edgar Cayce Foundation supported him as a research fellow for several years in the department of anthropology. During this time, the student not only continued his academic studies, but also made contacts with people and organizations well known for their research. These contacts made it possible for the ECF to sponsor—directly in some cases, and partially in others—actual field research.
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Proof under the paws

In 1974 Lehner published a book,
The Egyptian Heritage,
which is copyrighted to the Edgar Cayce Foundation and which bears the subtitle ‘Based on the Edgar Cayce Readings’. Its prime objective is to substantiate Cayce’s statements about the supposed ‘Atlantean connection’ in the prehistory of Egypt and the ‘Hall of Records’ established at Giza in 10,500 BC:

According to the [Edgar Cayce} readings, it is a legacy which will soon be rediscovered, and will bear profound determinations—not only for the history of dynastic Egypt, but for the entire physical and spiritual epic of our evolution on this planet, and for the years yet to pass.
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In
The Egyptian Heritage
Lehner also informs us that:

There are 1159 Edgar Cayce readings which contain references and information on the Ra-Ta period in Egypt. The story presented here has been culled from approximately 300 of these readings ... In presenting correlative Egyptological data I will attempt to demonstrate that there are good empirical reasons for believing that the Ra-Ta story is, in fact, rooted in truth. Of course, the final confirmation lies beneath the paws of the Sphinx at Giza ...
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Anomalies

Naturally the prime area of interest of the ECF/ARE in terms of ‘actual field research’ was—and remains—scanning, drilling and excavation in the vicinity of the Sphinx where the Cayce readings say that the ‘Hall of Records’ is located.

In 1973-4, while Mark Lehner was still a student at the American University in Cairo, the first in a series of serious pioneering projects was launched, using ground-penetrating radar and other high-tech remote sensing equipment to locate ‘anomalies’ under the bedrock beneath the Sphinx. These projects were channelled through well-established academic institutions—the Ain Shams University in Cairo and the prestigious Stanford Research Institute (SRI) in the USA.
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In 1977 the US National Science Foundation funded a project at Giza again involving the SRI. This time use was made of several new techniques such as resistivity measurements (from metal rods driven into the rock across which an electric current was passed), magnetometry, and also the latest aerial photography and thermal infrared image-enhancing techniques. According to the SRI team’s official report: ‘Several anomalies were observed as a result of our resistivity survey at the Sphinx ... Behind the rear paws (north-west end) we ran two traverses. Both traverses indicate an anomaly that could possibly be due to a tunnel aligned north-west to south-east ...’
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