Read The John Green Collection Online
Authors: John Green
From the Desk of…Takumi Hikohito
Pudge/Colonel:
I am sorry that I have not talked to you before. I am not staying for graduation. I leave for Japan tomorrow morning. For a long time, I was mad at you. The way you cut me out of everything hurt me, and so I kept what I knew to myself. But then even after I wasn’t mad anymore, I still didn’t say anything, and I don’t even really know why. Pudge had that kiss, I guess. And I had this secret.
You’ve mostly figured this out, but the truth is that I saw her that night. I’d stayed up late with Lara and some people, and then I was falling asleep and I heard her crying outside my back window. It was like 3:15 that morning, maybe, and I walked out there and saw her walking through the soccer field. I tried to talk to her, but she was in a hurry. She told me that her mother was dead eight years that day, and that she always put flowers on her mother’s grave on the anniversary, but she forgot that year. She was out there looking for flowers, but it was too early—too wintry. That’s how I knew about January 10. I still have no idea whether it was suicide.
She was so sad, and I didn’t know what to say or do. I think she counted on me to be the one person who would always say and do the right things to help her, but I couldn’t. I just thought she was looking for flowers. I didn’t know she was going to go. She was drunk, just trashed drunk, and I really didn’t think she would drive or anything. I thought she would just cry herself to sleep and then drive to visit her mom the next day or something. She walked away, and then I heard a car start. I don’t know what I was thinking.
So I let her go, too. And I’m sorry. I know you loved her. It was hard not to.
Takumi
I ran out of the room, like I’d never smoked a cigarette, like I ran with Takumi on Barn Night, across the dorm circle to his room, but Takumi was gone. His bunk was bare vinyl; his desk empty; an outline of dust where his stereo had been. He was gone, and I did not have time to tell him what I had just now realized: that I forgave him, and that she forgave us, and that we had to forgive to survive in the labyrinth. There were so many of us who would have to live with things done and things left undone that day. Things that did not go right, things that seemed okay at the time because we could not see the future. If only we could see the endless string of consequences that result from our smallest actions. But we can’t know better until knowing better is useless.
And as I walked back to give Takumi’s note to the Colonel, I saw that I would never know. I would never know her well enough to know her thoughts in those last minutes, would never know if she left us on purpose. But the not-knowing would not keep me from caring, and I would always love Alaska Young, my crooked neighbor, with all my crooked heart.
I got back to Room 43, but the Colonel wasn’t home yet, so I left
the note on the top bunk and sat down at the computer, and I wrote my way out of the labyrinth:
Before I got here, I thought for a long time that the way out of the labyrinth was to pretend that it did not exist, to build a small, self-sufficient world in a back corner of the endless maze and to pretend that I was not lost, but home. But that only led to a lonely life accompanied only by the last words of the already-dead, so I came here looking for a Great Perhaps, for real friends and a more-than-minor life. And then I screwed up and the Colonel screwed up and Takumi screwed up and she slipped through our fingers. And there’s no sugarcoating it: She deserved better friends.
When she fucked up, all those years ago, just a little girl terrified into paralysis, she collapsed into the enigma of herself. And I could have done that, but I saw where it led for her. So I still believe in the Great Perhaps, and I can believe in it in spite of having lost her.
Because I will forget her, yes. That which came together will fall apart imperceptibly slowly, and I will forget, but she will forgive my forgetting, just as I forgive her for forgetting me and the Colonel and everyone but herself and her mom in those last moments she spent as a person. I know now that she forgives me for being dumb and scared and doing the dumb and scared thing. I know she forgives me, just as her mother forgives her. And here’s how I know:
I thought at first that she was just dead. Just darkness. Just a body being eaten by bugs. I thought about her a lot like that, as something’s meal. What was her—green eyes, half a smirk, the soft curves of her legs—would soon be nothing, just the bones I never saw. I thought about the slow process of becoming bone and then fossil and then coal that will, in millions of
years, be mined by humans of the future, and how they would heat their homes with her, and then she would be smoke billowing out of a smokestack, coating the atmosphere. I still think that, sometimes, think that maybe “the afterlife” is just something we made up to ease the pain of loss, to make our time in the labyrinth bearable. Maybe she was just matter, and matter gets recycled.
But ultimately I do not believe that she was only matter. The rest of her must be recycled, too. I believe now that we are greater than the sum of our parts. If you take Alaska’s genetic code and you add her life experiences and the relationships she had with people, and then you take the size and shape of her body, you do not get her. There is something else entirely. There is a part of her greater than the sum of her knowable parts. And that part has to go somewhere, because it cannot be destroyed.
Although no one will ever accuse me of being much of a science student, one thing I learned from science classes is that energy is never created and never destroyed. And if Alaska took her own life, that is the hope I wish I could have given her. Forgetting her mother, failing her mother and her friends and herself—those are awful things, but she did not need to fold into herself and self-destruct. Those awful things are survivable, because we
are
as indestructible as we believe ourselves to be. When adults say, “Teenagers think they are invincible” with that sly, stupid smile on their faces, they don’t know how right they are. We need never be hopeless, because we can never be irreparably broken. We think that we are invincible because we
are
. We cannot be born, and we cannot die. Like all energy, we can only change shapes and sizes and manifestations. They forget that when they get old. They get scared of losing and failing. But that part of us greater than
the sum of our parts cannot begin and cannot end, and so it cannot fail.
So I know she forgives me, just as I forgive her. Thomas Edison’s last words were: “It’s very beautiful over there.” I don’t know where there is, but I believe it’s somewhere, and I hope it’s beautiful.
some last words on last words
LIKE PUDGE HALTER,
I am fascinated by last words. For me, it began when I was twelve years old. Reading a history textbook, I came across the dying words of President John Adams: “Thomas Jefferson still survives.” (Incidentally, he didn’t. Jefferson had died earlier that same day, July 4, 1826; Jefferson’s last words were “This is the Fourth?”)
I can’t say for sure why I remain interested in last words or why I’ve never stopped looking for them. It is true that I really loved John Adams’s last words when I was twelve. But I also really loved this girl named Whitney. Most loves don’t last. (Whitney sure didn’t. I can’t even remember her last name.) But some do.
Another thing that I can’t say for sure is that all of the last words quoted in this book are definitive. Almost by definition, last words are difficult to verify. Witnesses are emotional, time gets conflated, and the speaker isn’t around to clear up any controversy. I have tried
to be accurate, but it is not surprising that there is debate over the two central quotes in
Looking for Alaska
.
SIMÓN BOLÍVAR
“How will I ever get out of this labyrinth!”
In reality, “How will I ever get out of this labyrinth!” were probably not Simón Bolívar’s last words (although he did, historically, say them). His last words may have been “José! Bring the luggage. They do not want us here.” The significant source for “How will I ever get out of this labyrinth!” is also Alaska’s source, Gabriel García Márquez’s
The General in His Labyrinth
.
FRANÇOIS RABELAIS
“I go to seek a Great Perhaps.”
François Rabelais is credited with four alternate sets of last words.
The Oxford Book of Death
cites his last words as: (a) “I go to seek a Great Perhaps”; (b) (after receiving extreme unction) “I am greasing my boots for the last journey” (c) “Ring down the curtain; the farce is played out”; (d) (wrapping himself in his domino, or hooded cloak) “
Beati qui in Domino moriuntur.”
The last one, incidentally, is a pun,
*
but because the pun is in Latin, it is now rarely quoted. Anyway, I dismiss (d) because it’s hard to imagine a dying François Rabelais having the energy to make a physically demanding pun,
in Latin
. (c) is the most common citation, because it’s funny, and everyone’s a sucker for funny last words.
I still maintain that Rabelais’ last words were “I go to seek a Great Perhaps,” partly because Laura Ward’s nearly authoritative
book
Famous Last Words
agrees with me, and partly because I believe in them. I was born into Bolívar’s labyrinth, and so I must believe in the hope of Rabelais’ Great Perhaps.
For more information and source notes on the other quotes in the book, please visit my Web site:
www.johngreenbooks.com.
*
It means both “Blessed are they who die in the Lord” and “Blessed are they who die wearing a cloak.”
Turn the page for a
new and updated reader’s guide to
looking for alaska
Hi. I’m John Green, the author of the book you just read. Well, perhaps you
haven’t
read it, and you’re just skipping ahead to uncover spoilers, in which case I insist that you return to your page immediately.
Now that it’s just those of us who’ve finished reading the book: Thanks for reading
Looking for Alaska
. Books are a weird collaboration between author and reader: You trust me to tell a good story, and I trust you to bring it to good life in your mind. I can only hope I held up my end of the bargain.
In the spirit of that collaboration, I thought I might answer some questions from readers and then offer up some questions for you about the novel and your response to it. So first, here are some real questions submitted by readers via Twitter and Tumblr:
Is
L
OOKING FOR
A
LASKA
AUTOBIOGRAPHICAL
?
Yes. No. Kinda. Certainly, the physical campus of Culver Creek is very similar to the boarding school I attended, Indian Springs School. And many of the characters are amalgams of people I knew in high school. Indian Springs is a great school—a place unlike any other I’ve ever come across—and I could never have written this story if I hadn’t spent three years there. That said,
Alaska
is a novel. It is well and truly made up. (And the basketball coach there would like me to note that their basketball program is really quite good.)
I’
M READING
L
OOKING FOR
A
LASKA
FOR SCHOOL AND
I
WAS WONDERING WHAT WERE TWO MAJOR SYMBOLS IN THE BOOK AND WHO WAS THE ENEMY.
I’m very grateful that
Looking for Alaska
is now taught in so many English classes, but it seems to me that books do not require either
symbols or enemies to be worth reading. That said, in my opinion, there are symbols and enemies in
Alaska
. But my opinion doesn’t really matter much. Books belong to their readers, and any symbols (or enemies) you find in the story can be just as interesting and important as any I could tell you about.
In short, I’m not gonna do your homework, dude.
D
ID YOU KNOW WHETHER OR NOT [SPOILER REDACTED BECAUSE
I
KNOW PEOPLE WILL READ THIS DISCUSSION GUIDE BEFORE THEY’VE READ THE BOOK,
EVEN THOUGH I JUST FORBADE YOU TO DO SO LIKE SIX PARAGRAPHS AGO]
WAS INTENTIONAL WHILE YOU WERE WRITING IT
?
I still don’t know whether [spoiler redacted] was intentional. When I started writing the book, I knew that neither I as a writer nor you as a reader would ever get inside Blue Citrus that night. I wrote the book that way because at the time I had a lot of questions—big questions about suffering and loss and faith and despair—that could not be answered. And I wanted to know whether it is possible to live a hopeful life in a world riddled with ambiguity, whether we can find a way to go on even when we don’t get answers to questions that haunt us.
D
ID YOU LISTEN TO ANY MUSIC WHILE WRITING
L
OOKING FOR
A
LASKA
?