As he paced back and forth along the top of the mound I followed him for several minutes with the glass, noting the kinaesthetic quality of his stride and the poised way he carried his head; and there was borne in upon me the strong, persistent conviction that this
man, whoever or whatever he might be, was certainly
not a savage.
He was the product of a
civilisation,
I felt instinctively, though of what civilisation I could not guess. At length he disappeared beyond the farther edge of the mound, as if descending the opposite and unseen slope; and I lowered the glass with a curious mixture of puzzled feelings. Compton was looking quizzically at me, and I nodded non-committally. “What do you make of that?” he ventured. “This is what we’ve seen here in Binger every day of our lives.”
That noon found me at the Indian reservation talking with old Grey Eagle—who, through some miracle, was still alive; though he must have been close to a hundred and fifty years old. He was a strange, impressive figure—this stern, fearless leader of his kind who had talked with outlaws and traders in fringed buckskin and French officials in knee-breeches and three-cornered hats—and I was glad to see that, because of my air of deference toward him, he appeared to like me. His liking, however, took an unfortunately obstructive form as soon as he learned what I wanted; for all he would do was to warn me against the search I was about to make.
“You good boy—you no bother that hill. Bad medicine. Plenty devil under there—catchum when you dig. No dig, no hurt. Go and dig, no come back. Just same when me boy, just same when my father and he father boy. All time buck he walk in day, squaw with no head she walk in night. All time since white man with tin coats they come from sunset and below big river—long way back—three, four times more back than Grey Eagle—two times more back than Frenchmen—all same after then. More back than that, nobody go near little hills nor deep valleys with stone caves. Still more back, those old ones no hide, come out and make villages. Bring plenty gold. Me them. You them. Then big waters come. All change. Nobody come out, let nobody in. Get in, no get out. They no die—no get old like Grey Eagle with valleys in face and snow on head. Just same like air—some man, some spirit. Bad medicine. Sometimes at night spirit come out on half-man-half-horse-with-horn and fight where men once fight. Keep ‘way them place. No good. You good boy—go ‘way and let them old ones ‘lone.”
That was all I could get out of the ancient chief, and the rest of the Indians would say nothing at all. But if I was troubled, Grey Eagle was clearly more so; for he obviously felt a real regret at the thought of my invading the region he feared so abjectly. As I turned to leave the reservation he stopped me for a final ceremonial farewell,
and once more tried to get my promise to abandon my search. When he saw that he could not, he produced something half-timidly from a buckskin pouch he wore, and extended it toward me very solemnly. It was a worn but finely minted metal disc about two inches in diameter, oddly figured and perforated, and suspended from a leathern cord.
“You no promise, then Grey Eagle no can tell what get you. But if anything help um, this good medicine. Come from my father—he get from he father—he get from he father—all way back, close to Tiráwa, all men’s father. My father say, ‘You keep ‘way from those old ones, keep ‘way from little hills and valleys with stone caves. But if old ones they come out to get you, then you shew um this medicine. They know. They make him long way back. They look, then they no do such bad medicine maybe. But no can tell. You keep ‘way, just same. Them no good. No tell what they do.’“
As he spoke, Grey Eagle was hanging the thing around my neck, and I saw it was a very curious object indeed. The more I looked at it, the more I marvelled; for not only was its heavy, darkish, lustrous, and richly mottled substance an absolutely strange metal to me, but what was left of its design seemed to be of a marvellously artistic and utterly unknown workmanship. One side, so far as I could see, had borne an exquisitely modelled serpent design; whilst the other side had depicted a kind of octopus or other tentacled monster. There were some half-effaced hieroglyphs, too, of a kind which no archaeologist could identify or even place conjecturally. With Grey Eagle’s permission I later had expert historians, anthropologists, geologists, and chemists pass carefully upon the disc, but from them I obtained only a chorus of bafflement. It defied either classification or analysis. The chemists called it an amalgam of unknown metallic elements of heavy atomic weight, and one geologist suggested that the substance must be of meteoric origin, shot from unknown gulfs of interstellar space. Whether it really saved my life or sanity or existence as a human being I cannot attempt to say, but Grey Eagle is sure of it. He has it again, now, and I wonder if it has any connexion with his inordinate age. All his fathers who had it lived far beyond the century mark, perishing only in battle. Is it possible that Grey Eagle, if kept from accidents, will
never die?
But I am ahead of my story.
When I returned to the village I tried to secure more mound-lore, but found only excited gossip and opposition. It was really flattering to see how solicitous the people were about my safety, but I had
to set their almost frantic remonstrances aside. I shewed them Grey Eagle’s charm, but none of them had ever heard of it before, or seen anything even remotely like it. They agreed that it could not be an Indian relic, and imagined that the old chief’s ancestors must have obtained it from some trader.
When they saw they could not deter me from my trip, the Binger citizens sadly did what they could to aid my outfitting. Having known before my arrival the sort of work to be done, I had most of my supplies already with me—machete and trench-knife for shrub-clearing and excavating, electric torches for any underground phase which might develop, rope, field-glasses, tape-measure, microscope, and incidentals for emergencies—as much, in fact, as might be comfortably stowed in a convenient handbag. To this equipment I added only the heavy revolver which the sheriff forced upon me, and the pick and shovel which I thought might expedite my work.
I decided to carry these latter things slung over my shoulder with a stout cord—for I soon saw that I could not hope for any helpers or fellow-explorers. The village would watch me, no doubt, with all its available telescopes and field-glasses; but it would not send any citizen so much as a yard over the flat plain toward the lone hillock. My start was timed for early the next morning, and all the rest of that day I was treated with the awed and uneasy respect which people give to a man about to set out for certain doom.
When morning came—a cloudy though not a threatening morning—the whole village turned out to see me start across the dust-blown plain. Binoculars shewed the lone man at his usual pacing on the mound, and I resolved to keep him in sight as steadily as possible during my approach. At the last moment a vague sense of dread oppressed me, and I was just weak and whimsical enough to let Grey Eagle’s talisman swing on my chest in full view of any beings or ghosts who might be inclined to heed it. Bidding au revoir to Compton and his mother, I started off at a brisk stride despite the bag in my left hand and the clanking pick and shovel strapped to my back; holding my field-glass in my right hand and taking a glance at the silent pacer from time to time. As I neared the mound I saw the man very clearly, and fancied I could trace an expression of infinite evil and decadence on his seamed, hairless features. I was startled, too, to see that his goldenly gleaming weapon-case bore hieroglyphs very similar to those on the unknown talisman I wore. All the creature’s costume and trappings bespoke exquisite workmanship and cultivation. Then, all too abruptly, I saw him start
down the farther side of the mound and out of sight. When I reached the place, about ten minutes after I set out, there was no one there.
There is no need of relating how I spent the early part of my search in surveying and circumnavigating the mound, taking measurements, and stepping back to view the thing from different angles. It had impressed me tremendously as I approached it, and there seemed to be a kind of latent menace in its too regular outlines. It was the only elevation of any sort on the wide, level plain; and I could not doubt for a moment that it was an artificial tumulus. The steep sides seemed wholly unbroken, and without marks of human tenancy or passage. There were no signs of a path toward the top; and, burdened as I was, I managed to scramble up only with considerable difficulty. When I reached the summit I found a roughly level elliptical plateau about 300 by 50 feet in dimensions; uniformly covered with rank grass and dense underbrush, and utterly incompatible with the constant presence of a pacing sentinel. This condition gave me a real shock, for it shewed beyond question that the “Old Indian”, vivid though he seemed, could not be other than a collective hallucination.
I looked about with considerable perplexity and alarm, glancing wistfully back at the village and the mass of black dots which I knew was the watching crowd. Training my glass upon them, I saw that they were studying me avidly with their glasses; so to reassure them I waved my cap in the air with a show of jauntiness which I was far from feeling. Then, settling to my work I flung down pick, shovel, and bag; taking my machete from the latter and commencing to clear away underbrush. It was a weary task, and now and then I felt a curious shiver as some perverse gust of wind arose to hamper my motion with a skill approaching deliberateness. At times it seemed as if a half-tangible force were pushing me back as I worked—almost as if the air thickened in front of me, or as if formless hands tugged at my wrists. My energy seemed used up without producing adequate results, yet for all that I made some progress.
By afternoon I had clearly perceived that, toward the northern end of the mound, there was a slight bowl-like depression in the root-tangled earth. While this might mean nothing, it would be a good place to begin when I reached the digging stage, and I made a mental note of it. At the same time I noticed another and very peculiar thing—namely, that the Indian talisman swinging from my neck seemed to behave oddly at a point about seventeen feet
southeast of the suggested bowl. Its gyrations were altered whenever I happened to stoop around that point, and it tugged downward as if attracted by some magnetism in the soil. The more I noticed this, the more it struck me, till at length I decided to do a little preliminary digging there without further delay.
As I turned up the soil with my trench-knife I could not help wondering at the relative thinness of the reddish regional layer. The country as a whole was all red sandstone earth, but here I found a strange black loam less than a foot down. It was such soil as one finds in the strange, deep valleys farther west and south, and must surely have been brought from a considerable distance in the prehistoric age when the mound was reared. Kneeling and digging, I felt the leathern cord around my neck tugged harder and harder, as something in the soil seemed to draw the heavy metal talisman more and more. Then I felt my implements strike a hard surface, and wondered if a rock layer rested beneath. Prying about with the trench-knife, I found that such was not the case. Instead, to my intense surprise and feverish interest, I brought up a mould-clogged, heavy object of cylindrical shape—about a foot long and four inches in diameter—to which my hanging talisman clove with glue-like tenacity. As I cleared off the black loam my wonder and tension increased at the bas-reliefs revealed by that process. The whole cylinder, ends and all, was covered with figures and hieroglyphs; and I saw with growing excitement that these things were in the same unknown tradition as those on Grey Eagle’s charm and on the yellow metal trappings of the ghost I had seen through my binoculars.
Sitting down, I further cleaned the magnetic cylinder against the rough corduroy of my knickerbockers, and observed that it was made of the same heavy, lustrous unknown metal as the charm— hence, no doubt, the singular attraction. The carvings and chasings were very strange and very horrible—nameless monsters and designs fraught with insidious evil—and all were of the highest finish and craftsmanship. I could not at first make head or tail of the thing, and handled it aimlessly until I spied a cleavage near one end. Then I sought eagerly for some mode of opening, discovering at last that the end simply unscrewed.
The cap yielded with difficulty, but at last it came off, liberating a curious aromatic odour. The sole contents was a bulky roll of a yellowish, paper-like substance inscribed in greenish characters,
and for a second I had the supreme thrill of fancying that I held a written key to unknown elder worlds and abysses beyond time. Almost immediately, however, the unrolling of one end shewed that the manuscript was in Spanish—albeit the formal, pompous Spanish of a long-departed day. In the golden sunset light I looked at the heading and the opening paragraph, trying to decipher the wretched and ill-punctuated script of the vanished writer. What manner of relic was this? Upon what sort of a discovery had I stumbled? The first words set me in a new fury of excitement and curiosity, for instead of diverting me from my original quest they startlingly confirmed me in that very effort.
The yellow scroll with the green script began with a bold, identifying caption and a ceremoniously desperate appeal for belief in incredible revelations to follow:
RELACIÓN DE PáNFILO DE ZAMACONA
Y NUÑEZ, HIDALGO DE LUARCA EN
ASTURJAS, TOCANTE AL MUNDO SOTERRáNEO
DE XINAlAN, A. D. MDXLV
En el nombre de la santisima Trinidad, Padre, Hijo,
y
Espiritu-Santo, tres personas distintas y un solo. Dios verdadero, y de la santisima Virgen muestra SeÑora, YO, PAN-FILO DE ZAMACONA, HIJO DE PEDRO GUZMAN Y ZAMACONA, HIDALGO, Y DE LA DONA YNES ALVARADO Y NUNEZ, DE LUARCA EN ASTURIAS, juro para que todo que deco está verdadero como Sacramento….
I paused to reflect on the portentous significance of what I was reading. “The Narrative of Pánfilo de Zamacona y NuÑez, gentleman, of Luarca in Asturias,
Concerning the Subterranean World of Xinaián, A. D. 1545”
… Here, surely, was too much for any mind to absorb all at once. A subterranean world—again that persistent idea which filtered through all the Indian tales and through all the utterances of those who had come back from the mound. And the date—1545—what could this mean? In 1540 Coronado and his men had gone north from Mexico into the wilderness, but had they not turned back in 1542? My eye ran questingly down the opened part of the scroll, and almost at once seized on the name
Francisco Vásquez de Coronado.
The writer of this thing, clearly, was one of Coronado’s men—but what had he been doing in this remote realm three years after his party had gone back? I must read further, for
another glance told me that what was now unrolled was merely a summary of Coronado’s northward march, differing in no essential way from the account known to history.