The Golden Fleece and the Heroes Who Lived Before Achilles (26 page)

Minos, the great king, was wroth, and he made war on Athens, wreaking great destruction upon the country and the people. Moreover, the gods themselves were wroth with Athens; they punished the people with famine, making even the rivers dry up. The Athenians went to the oracle and asked Apollo what they should do to have their guilt taken away. Apollo made answer that they should make peace with Minos and fulfill all his demands.

All this Theseus now heard, learning for the first time that behind the wars and troubles in Athens there was a deed of evil that Ægeus, his father, had some guilt in.

The demands that King Minos made upon Athens were terrible. He demanded that the Athenians should send into Crete every year seven youths and seven maidens as a price for the life of his son. And these youths and maidens were not to meet death merely, nor were they to be reared in slavery—they were to be sent that a monster called the Minotaur might devour them.

Youths and maidens had been sent, and for the third time the messengers of King Minos were coming to Athens. The tribute for the Minotaur was to be chosen by lot. The fathers and mothers were in fear and trembling, for each man and woman thought that his or her son or daughter would be taken for a prey for the Minotaur.

They came together, the people of Athens, and they drew the lots fearfully. And on the throne above them all sat their pale-faced king, Ægeus, the father of Theseus.

Before the first lot was drawn Theseus turned to all of them and said, “People of Athens, it is not right that your children should go and that I, who am the son of King Ægeus, should remain behind. Surely, if any of the youths of Athens should face the dread monster of Crete, I should face it. There is one lot that you may leave undrawn. I will go to Crete.”

His father, on hearing the speech of Theseus, came down from his throne and pleaded with him, begging him not to go. But the will of Theseus was set; he would go with the others and face the Minotaur. And he reminded his father of how the people had complained, saying that if Ægeus had done the duty of a king, Minos’s son would not have been slain and the tribute to the Minotaur would have not been demanded. It was the passing about of such complaints that had led to the war and troubles that Theseus found on his coming to Athens.

Also Theseus told his father and told the people that he had hope in his hands—that the hands that were strong enough to slay Sinnias and Procrustes, the giant robbers, would be strong enough to slay the dread monster of Crete. His father at last consented to his going. And Theseus was able to make the people willing to believe that he would be able to
overcome the Minotaur, and so put an end to the terrible tribute that was being exacted from them.

With six other youths and seven maidens Theseus went on board of the ship that every year brought to Crete the grievous tribute. This ship always sailed with black sails. But before it sailed this time King Ægeus gave to Nausitheus, the master of the ship, a white sail to take with him. And he begged Theseus, that in case he should be able to overcome the monster, to hoist the white sail he had given. Theseus promised he would do this. His father would watch for the return of the ship, and if the sail were black he would know that the Minotaur had dealt with his son as it had dealt with the other youths who had gone from Athens. And if the sail were white Ægeus would have indeed cause to rejoice.

And now the black-sailed ship had come to Crete, and the youths and maidens of Athens looked from its deck on Knossos, the marvelous city that Dædalus the builder had built for King Minos. And they saw the palace of the king, the red and black palace in which was the labyrinth, made also by Dædalus, where the dread Minotaur was hidden.

In fear they looked upon the city and the palace. But not in fear did Theseus look, but in wonder at the magnificence of
it all—the harbor with its great steps leading up into the city, the far-spreading palace all red and black, and the crowds of ships with their white and red sails. They were brought through the city of Knossos to the palace of the king. And there Theseus looked upon Minos. In a great red chamber on which was painted the sign of the axe, King Minos sat.

On a low throne he sat, holding in his hand a scepter on which a bird was perched. Not in fear, but steadily, did Theseus look upon the king. And he saw that Minos had the face of one who has thought long upon troublesome things, and that his eyes were strangely dark and deep. The king noted that the eyes of Theseus were upon him, and he made a sign with his head to an attendant and the attendant laid his hand upon him and brought Theseus to stand beside the king. Minos questioned him as to who he was and what lands he had been in, and when he learned that Theseus was the son of Ægeus, the King of Athens, he said the name of his son who had been slain, “Androgeus, Androgeus,” over and over again, and then spoke no more.

While he stood there beside the king there came into the chamber three maidens; one of them, Theseus knew, was the daughter of Minos. Not like the maidens of Greece were the princess and her two attendants: instead of having on flowing garments and sandals and wearing their hair bound, they
had on dresses of gleaming material that were tight at the waists and bell-shaped; the hair that streamed on their shoulders was made wavy; they had on high shoes of a substance that shone like glass. Never had Theseus looked upon maidens who were so strange.

They spoke to the king in the strange Cretan language; then Minos’s daughter made reverence to her father, and they went from the chamber. Theseus watched them as they went through a long passage, walking slowly on their high-heeled shoes.

Through the same passage the youths and maidens of Athens were afterward brought. They came into a great hall. The walls were red and on them were paintings in black—pictures of great bulls with girls and slender youths struggling with them. It was a place for games and shows, and Theseus stood with the youths and maidens of Athens and with the people of the palace and watched what was happening.

They saw women charming snakes; then they saw a boxing match, and afterward they all looked on a bout of wrestling. Theseus looked past the wrestlers and he saw, at the other end of the hall, the daughter of King Minos and her two attendant maidens.

One broad-shouldered and bearded man overthrew all the wrestlers who came to grips with him. He stood there boastfully, and Theseus was made angry by the man’s arrogance. Then,
when no other wrestler would come against him, he turned to leave the arena.

But Theseus stood in his way and pushed him back. The boastful man laid hands upon him and pulled him into the arena. He strove to throw Theseus as he had thrown the others; but he soon found that the youth from Greece was a wrestler, too, and that he would have to strive hard to overthrow him.

More eagerly than they had watched anything else the people of the palace and the youths and maidens of Athens watched the bout between Theseus and the lordly wrestler. Those from Athens who looked upon him now thought that they had never seen Theseus look so tall and so conquering before; beside the slender, dark-haired people of Crete he looked like a statue of one of the gods.

Very adroit was the Cretan wrestler, and Theseus had to use all his strength to keep upon his feet; but soon he mastered the tricks that the wrestler was using against him. Then the Cretan left aside his tricks and began to use all his strength to throw Theseus.

Steadily Theseus stood and the Cretan wrestler was spent and gasping in the effort to throw him. Then Theseus made him feel his grip. He bent him backward, and then, using all his strength suddenly, forced him to the ground. All were filled with wonder at the strength and power of this youth from overseas.

Food and wine were given the youths and maidens of Athens, and they with Theseus were let wander through the grounds of the palace. But they could make no escape, for guards followed them and the way to the ships was filled with strangers who would not let them pass. They talked to each other about the Minotaur, and there was fear in every word they said. But Theseus went from one to the other, telling them that perhaps there was a way by which he could come to the monster and destroy it. And the youths and maidens, remembering how he had overthrown the lordly wrestler, were comforted a little, thinking that Theseus might indeed be able to destroy the Minotaur and so save all of them.

Theseus was awakened by some one touching him. He arose and he saw a dark-faced servant, who beckoned to him. He left the little chamber where he had been sleeping, and then he saw outside one who wore the strange dress of the Cretans.

When Theseus looked full upon her he saw that she was none other than the daughter of King Minos. “I am Ariadne,” she said, “and, O youth from Greece, I have come to save you from the dread Minotaur.”

He looked upon Ariadne’s strange face with its long, dark
eyes, and he wondered how this girl could think that she could save him and save the youths and maidens of Athens from the Minotaur. Her hand rested upon his arm, and she led him into the chamber where Minos had sat. It was lighted now by many little lamps.

“I will show the way of escape to you,” said Ariadne.

Then Theseus looked around, and he saw that none of the other youths and maidens were near them, and he looked on Ariadne again, and he saw that the strange princess had been won to help him, and to help him only.

“Who will show the way of escape to the others?” asked Theseus.

“Ah,” said the Princess Ariadne, “for the others there is no way of escape.”

“Then,” said Theseus, “I will not leave the youths and maidens of Athens who came with me to Crete to be devoured by the Minotaur.”

“Ah, Theseus,” said Ariadne, “they cannot escape the Minotaur. One only may escape, and I want you to be that one. I saw you when you wrestled with Deucalion, our great wrestler, and since then I have longed to save you.”

“I have come to slay the Minotaur,” said Theseus, “and I cannot hold my life as my own until I have slain it.”

Said Ariadne, “If you could see the Minotaur, Theseus, and
if you could measure its power, you would know that you are not the one to slay it. I think that only Talos, that giant who was all of bronze, could have slain the Minotaur.”

“Princess,” said Theseus, “can you help me to come to the Minotaur and look upon it so that I can know for certainty whether this hand of mine can slay the monster?”

“I can help you to come to the Minotaur and look upon it,” said Ariadne.

“Then help me, princess,” cried Theseus; “help me to come to the Minotaur and look upon it, and help me, too, to get back the sword that I brought with me to Crete.”

“Your sword will not avail you against the Minotaur,” said Ariadne; “when you look upon the monster you will know that it is not for your hand to slay.”

“Oh, but bring me my sword, princess,” cried Theseus, and his hands went out to her in supplication.

“I will bring you your sword,” said she.

She took up a little lamp and went through a doorway, leaving Theseus standing by the low throne in the chamber of Minos. Then after a little while she came back, bringing with her Theseus’s great ivory-hilted sword.

“It is a great sword,” she said; “I marked it before because it is your sword, Theseus. But even this great sword will not avail against the Minotaur.”

“Show me the way to come to the Minotaur, O Ariadne,” cried Theseus.

He knew that she did not think that he would deem himself able to strive with the Minotaur, and that when he looked upon the dread monster he would return to her and then take the way of his escape.

She took his hand and led him from the chamber of Minos. She was not tall, but she stood straight and walked steadily, and Theseus saw in her something of the strange majesty that he had seen in Minos the king.

They came to high bronze gates that opened into a vault. “Here,” said Ariadne, “the labyrinth begins. Very devious is the labyrinth, built by Dædalus, in which the Minotaur is hidden, and without the clue none could find a way through the passages. But I will give you the clue so that you may look upon the Minotaur and then come back to me. Theseus, now I put into your hand the thread that will guide you through all the windings of the labyrinth. And outside the place where the Minotaur is you will find another thread to guide you back.”

A cone was on the ground and it had a thread fastened to it. Ariadne gave Theseus the thread and the cone to wind it around. The thread as he held it and wound it around the cone would bring him through all the windings and turnings of the labyrinth.