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Authors: Edward Abbey

The Best of Edward Abbey (5 page)

“You ought to be used to it,” Lee said.

“I’m used to it. But I never did like it much.” Picking up his bedroll, the old man walked toward the cabin door. “Goodnight, gentlemen.”

“Goodnight,” we said.

Lee and I shook the scorpions and black widow spiders out of the sleeping bags, spread them on the ground close to the fire, removed our boots and hats and crawled inside. We did not use our saddles for pillows. A saddle is hard enough just to sit on.

At first I lay on my side, gazing at the coals of the burning pine. Then I lay on my back and stared straight up at the stars. The flaming blue stars. Out in the little park the horses stumbled around, munching grass, and I heard one of them staling on the hard ground. A meteor stroked quietly across the sky.

“Lee?”

“Yes?”

“Up there on the peak: Was it—something like the lion?”

He did not answer at once. “Would you mind repeating that question?”

“What you found up there—was it something like the lion?”

“Oh. Yes. Yes, Billy. It was something like the lion.”

I thought about that as I looked straight up at the stars. The marvelous stars. A marvelous day. The stars became dimmer as I watched them, as if they were drifting farther and farther away from us. I closed my eyes and slept and dreamed of the missing pony, fireflies, a pair of yellow burning eyes….

FROM
Desert Solitaire
(1968)
Cowboys

J
une in the desert. The sun roars down from its track in space with a savage and holy light, a fantastic music in the mind. Up in the mountains the snow has receded to timberline—Old Tukuhnikivats and the other peaks take on a soft spring green along their flanks; the aspen is leafing out. The roads up into the meadows and forests are open again and all the Moab cattlemen who hold grazing permits up there (and some who don’t) are moving their stock out of the desert and into the national forest, where the animals will stay until September and the return of the snow.

Springtime on the mountains. Summer down here.

Yesterday I helped Roy Scobie clear his cows out of Courthouse Wash, which runs mostly to the west of the park and through the south end of it. We started early, about six, after a hot breakfast in the morning twilight. Three of us—Roy, his Basque hired man Viviano Jacquez, myself.

Roy is a leather-hided, long-connected, sober-sided old man with gray hair, red nose and yellow teeth; he is kind, gentle, well-meaning, but worries too much, takes things too seriously. For instance, he’s afraid of having a heart attack, falling off the horse, dying there on the sand, under the sun, among the flies and weeds and indifferent cattle. I’m not inferring this—he told me so.

What could I say? I was still young myself, or thought I was, enjoying good health, not yet quite to the beginning of the middle of the journey. I listened gravely as he spoke of death, nodding
in an agreement I did not feel. His long yellow fingers, holding a cigarette, trembled.

Roy’s no Mormon and not much of a Christian, and does not honestly believe in an afterlife. Yet the manner of death he fears does not sound bad to me; to me it seems like a decent, clean way of taking off, surely better than the slow rot in a hospital oxygen tent with rubber tubes stuck up your bodily orifices, with blood transfusions and intravenous feeding, bedsores and bedpans and bad-tempered nurses’ aides—the whole nasty routine to which most dying men, in our time, are condemned.

But how could I tell him so? What did I know of it? To me death was little more than a fascinating abstraction, the conclusion to a syllogism or the denouement of a stage drama. What do old men who don’t believe in Heaven think about? I used to wonder. Now we know: they think about their blood pressure, their bladders, their aortas, their lower intestines, ice on the doorstep, too much sun at noon. But so do the others.

I met Roy and Viviano at a place called Willow Seep near the upper end of Courthouse Wash and there we began the drive. We were only about ten miles from the stockpens near Moab, but would have to check out all the side canyons along the way.

We unloaded the horses from Roy’s truck, gave them each a little grain, saddled up, and moved out with the old man in the middle. A fine morning—a sweet cool stark sunlit silent desert morning—before the heat moved in and the deerflies, the sweat, the dust and the thirst came down on us.

Not far down the canyon we found the first small bunch of cows and calves. They saw us coming and trotted off in various directions through the brush, making things more difficult than was really necessary. In the cool of the morning they were feeling lively; also, not having seen a man or a horse all winter, they were half-wild. The little calves had never seen
anything
like us and were, understandably, terrified.

We collected them all after a time and got them moving together down the wash, pushing them steadily but not fast. Only half the cows wore Roy’s brand and earmarks but in accordance
with custom we herded everything we found toward Moab; the other ranchers would do the same and in the stockpens each man would sort out his own property from the rest. Any cow without a brand—”slick”—belonged to the finder. (Many a famous cattle outfit had been started with no more than a rope and a good horse.) Cooperation is necessary because in this part of Utah there are not many fences. The cattle wander far over the open range, driven by hunger and thirst, and forget who they belong to. Why no fences? Because in much of the canyon country there is no ground to dig postholes in—nothing but solid rock.

Old Roy had something on his mind. When the sun burst out above the canyon rim, flaring like a white scream, and its hot breath burned my neck, I knew what he was thinking about.

The cattle plodded before us, slowing down as the heat rose, reluctant to keep moving. When they stopped we yelled and whistled at them, beat their gaunt hipbones with our bridle reins, kicked them in the ribs. They jogged ahead, half-trotting, and the green dung streamed down their legs. Ugly brutes, bound for a summer in the high meadows and then the slaughter house—too bloody good for them, I was thinking.

Side canyons appeared. Viviano took one, I took the other, while Roy stayed with the bunch we already had. The canyon I faced was choked with brush, impossible to ride through; the prickly pear grew knee-high in great clumps hairy with spines, scrub oak obstructed the path, the branches of juniper and pinyon pine struck at my face, knocked my hat off. I had to tie the horse and go in on foot. The heavy air was swarming with flies and the numerous trails in the thickets were well beaten and dusty, strewn with cow droppings. Real cattle country all right. I picked up a club, went on, stooping under the tangle. The canyon was short and boxed in and at the head was a cow and her calf; I drove them out and back to the main canyon. I was glad to get on my horse and rejoin Viviano and Roy.

Viviano was happy that morning. He sang and whistled continually, winked and grinned when he caught my eye and
charged after straying cattle like a maniac, spurring his thin-skinned palomino through the brush, up over rocks, down mud-banks and between trees with what looked to me like complete indifference to life and limb, the vulnerability of the flesh. Not showing off, for I’d seen his exhibitions of recklessness at other times, but simply out of high spirits, for the fun and the hell of it.

Viviano Jacquez, born in the Pyrenees somewhere (he never cared to tell me more), had been imported with his parents into Utah to herd sheep for some congressman’s favorite constituent, then drifted from job to job until he came to Roy Scobie’s combination dude and cattle ranch. He’s a good cowboy, I suppose; at least he knows the basic skills of the trade: can shoe a horse, rope and brand and castrate a calf, fix a flat tire, stretch barbed wire, dynamite a beaver dam or lay out an irrigation ditch. His English is about fifty percent profanity, rough but intelligible, and he can sing, play the guitar, and read your fortune in the cards, the rewards of what I would call his liberal education. He is short, dark and savage, like most good Basques, with large brown glamorous eyes that seem to appeal to the ladies; from thirteen to thirty-five he pursues them all, and if I can believe his lies, makes out with every one.

What else about him? This: he does not understand American clock time and has no sense of responsibility; he is completely and dependably totally unreliable. But, in his favor, he is inexpensive; he is economical; he works full-time seven days a week for room and board and a hundred dollars a month. Employers like that; but it would be false to say that Viviano is exploited. How can you exploit a man who enjoys his work? He’ll work for nothing, almost, if necessary, requiring only a token wage or salary in recognition of his professional status.

Not that he never bitches and grumbles. When he isn’t singing or whistling or telling lies in some woman’s ear he complains loud and bitterly about his pay, the long hours, the lousy food, the skunks under the bunkhouse, the treacherous and conniving women, the stupid dudes. He threatens to quit, gets drunk and
disappears for a couple of days. But always comes back. Or has so far.

Poor Viviano with so much to his credit has one problem which he’ll never be able to outlive. Two or three beers and he reveals it to me. He has been infected by the poison of prejudice. Infected and victimized. With his dark skin and Spanish accent he is often taken for a Mexican, which he resents, because he despises Mexicans. He also despises Indians. Even his own heritage: “dumb Basko” he once called himself. Inadvertently when drunk he exposes the wistful desire to somehow disappear and merge into the pale-faced millions who own and operate America.

Useless to try and reassure him that he has more to lose than gain by such assimilation; somewhere, in a way we all know, his pride was damaged and his confidence shaken. In our occasional rambles through the beer halls of Moab I have not seen him rebuffed in any way; but he may be alert to signals of rejection too subtle for me. In any case, at one time or another, perhaps unknown even to Viviano himself, the damage was done. And his reaction is the typical one; he responds to prejudice by cultivating a prejudice of his own against those whom he feels are even lower in the American hierarchy than he is: against the Indians, the Mexicans, the Negroes. He knows where the bottom is.

Too late to make a liberal out of Viviano Jacquez.

The sun climbed noon-high, the heat grew thick and heavy on our brains, the dust clouded our eyes and mixed with our sweat—Viviano’s white teeth gleam through a kind of pancake makeup of sweat and dirt when he laughs at me or at the hard-mouth beast I’m riding. The cows groan against the forced migration as if they know where it will eventually bring them. I think of the second movement from Beethoven’s Eroica.
Marcia funebre
. My canteen is nearly empty and I’m afraid to drink what little water is left—there may never be any more. I’d like to cave in for a while, crawl under yonder cottonwood and die peacefully in the shade, drinking dust…. I look aside covertly under my hat brim at old man Scobie who thinks he is going to have a
heart attack and fall off his horse: he rides steadily forward, eyes sad and thoughtful, watching the green rumps of his cattle, cigarette hanging from his lower lip, flicking the reins casually back and forth across the mane of his equally thoughtful, abstracted horse. Lunchtime maybe? I think, glancing at the sun. But nobody says anything about lunch.

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