Authors: Bernard Knight
‘I forbid you, Sheriff! You would bring damnation upon yourself for such sacrilege – and I could excommunicate you.’ As with many others, de Revelle’s religious beliefs were a matter of habit rather than conviction, and the prospect of exclusion from the Church did not weigh too heavily upon him.
De Wolfe knew this, so added a more practical discouragement. ‘The laws of the first Henry stipulate penalties for laying violent hands on fugitives in sanctuary – a hundred shillings for a cathedral or abbey and twenty for a parish church.’ Still muttering, de Revelle abandoned the subject, but for once, de Wolfe was thankful for Cosimo’s presence as any violation of sanctuary would upset his plans.
When the meal was finished, the room was rapidly converted to the Shire Court, though still smelling strongly of grilled fish. The sheriff sat in the middle behind the crude table, with de Wolfe on one side and Ralph Morin on the other. The Templars and the abbot formed an interested audience on a pair of benches at the side.
In the absence of a court clerk, Thomas was sat at one end of the table, with his bag of parchments, quills and ink to make a brief record of the proceedings, a copy of which de Wolfe intended to place before the king’s justices when they eventually came to Devon.
The twelve captives were marched in two at a time by Gabriel and two soldiers, their wrists roped together behind their backs. De Revelle demanded their names and a statement as to whether they were Saxon, Norman or indeterminate. So much intermarriage had taken place in the century since the Conquest that mixed blood was common, especially when stray Celts arrived from Cornwall or even from Wales, just across the water.
Then he accused them of piracy and murder, which they all denied. He yelled ‘Liar!’ at the top of his voice, and pointed out that each man had run away and seized arms to fight the king’s law officers. Furthermore, they had two galleys and a shed full of goods that could only have been acquired by either piracy or smuggling, both of which crimes were a felony and a capital offence.
The reactions of the men varied: some defiantly admitted it, some denied it, others said nothing, and a few collapsed to their knees in sobbing heaps, pleading for mercy. Whatever their demeanour, de Revelle’s decision was the same for each: he declared them guilty of piracy and murder, and sentenced them to be hanged later that day. The whole proceedings lasted barely half an hour and soon the condemned were back in their hut under guard.
De Wolfe was uneasy about the summary justice, and if it had been in or near Exeter he would have fought the sheriff tooth and nail to commit them to the next Eyre. But in this case, he saw the practical difficulties – and also had to admit that there could be no realistic alternative to a guilty sentence, given the circumstances. His only contribution to the proceedings was to ask each pair of captives if they recalled attacking the vessel
Saint Isan
a couple of weeks before and if they admitted to slaying most of the crew. Two of the most brazen rogues admitted that this was the last ship they had attacked and also confessed to dispatching the seamen. But they had no idea who killed whom, reasonably pleading that in the heat of a fight no one recalled details of their victims. However, this was good enough for de Wolfe, as he could now get Thomas to tidy up the inquest record on the corpse from Ilfracombe and eventually deliver a firm verdict to the Eyre.
The afternoon wore on, and as the fitful sun showed itself just before it slid behind the high western rim of the glen, the condemned men were led out to death. The parish priest was conspicuous by his absence, even with fugitives in his church. When de Wolfe enquired where he was, he was met with evasion from some older men of the village, but eventually one said that they had had no parson for the last three months, though no one had yet told the archdeacon of Barnstaple that the parish was bereft of pastoral care. Discovering what had happened to the priest was even more difficult, but it seemed that he had been found dead at the bottom of a cliff.
Gwyn’s explanation was as likely as any: ‘He was either drunk and fell off or they threw him off for threatening to inform on their crimes.’
John thought that perhaps the parson had fallen out with the villagers over his share of the loot, but speculation seemed futile. In any event, he was not here to shrive the condemned men in the hour of their death, but Abbot Cosimo agreed to say the appropriate Latin words over them. Thomas would gladly have volunteered, even though long unfrocked, and was greatly disappointed that the Italian denied him even such a dismal task.
As the sun set, the men were dragged out of their shed by the soldiers, who in truth were not unsympathetic to these poor people who made life a little less frugal by stealing from passing ships. But duty was duty and, one by one, they were pushed up a ladder propped against the branch of a tree at the bottom of the cliff. A noose secured to the branch was dropped over each head, and as the abbot muttered and made the sign of the Cross in the air, they were shoved sideways off the ladder.
The drop was the height of a man and some died instantly, their neck broken or its arteries hammerblowed, though they still jerked and twitched for a few minutes in full view of those still waiting their turn. Others went blue in the face, eyes bulging and tongues protruding, and danced obscenely for long minutes, until a soldier dragged on their legs to end the agony.
As the grotesque ceremony went on, the wives and families of the victims stood sobbing and screaming in the background, some fainting and many yelling obscenities at the sheriff and his men. A line of men-at-arms kept them away from the hanging tree, using staves to whack them back when emotion drove them to desperation.
But the executions went on with grim efficiency and, as with the trial, were all over in half an hour. The bodies were laid in a row on the riverbank with those killed in the fight, and the families were allowed to take their dead for burial.
In the twilight, de Wolfe sought out his brother-in-law to talk to him again about the men in sanctuary. They had taken over the tavern for the night and were eating more bread and fish, though some enterprising soldier had also ‘acquired’ a few scrawny fowls for roasting.
The Templars and the abbot were there as usual, still regarding the coroner with some suspicion, though John knew they could have no inkling that de Blanchefort lurked less than a mile away.
De Revelle again began a tirade against allowing the men in the church to escape, but John held up a hand peremptorily. ‘It’s no good going on about it, Richard. They are entitled to abjure the realm and the sooner the better. I have no intention of staying in this godforsaken village for any longer than I need to see them depart.’
He explained that he had spoken to the shipmaster of the
Brendan
, who was leaving – without his casks of wine – on the morning tide. Though bound for Falmouth, he was willing for a fee to add a day to his voyage and cross to Swansea to drop off the abjurers.
‘Where’s the money coming from?’ snapped the sheriff.
‘The fugitives say they can scrape together a few marks, with the help of their families, if it will save their lives,’ lied de Wolfe, as he intended de Blanchefort to pay for the passage – he seemed to have ample funds to sustain his travelling.
The sheriff rapidly lost interest in the matter, though the abbot seemed to approve this most Christian of acts and the Templars, devout monks that they were, nodded assent.
‘As soon as I’ve eaten, I must go up there and take their confessions, getting my clerk to record such details as are needed,’ said de Wolfe. He saw Roland de Ver exchange glances with Godfrey Capra and Brian de Falaise.
‘An interesting process, sanctuary,’ said de Ver easily. ‘We would like to see it at first hand, never having encountered the coroner’s role in this.’
De Wolfe cursed them under his breath – they were intent on making matters more difficult for him. This was compounded when Cosimo too invited himself to attend, allegedly ‘to see the compassion of the Holy Church being applied in practice’.
Before they left, the coroner managed a covert word with Gwyn, ordering him to find Bernardus in the wood beyond the village and bring him to the church at midnight.
In the last of the twilight, they walked their horses up the glen to Lynton. Earlier, when he had examined the pirated contraband in the shed on the beach, de Wolfe had noticed a roll of hessian and commandeered it. Now he carried it on his saddle to the church and threw it down on the altar step. The five anxious fugitives had lit the stumps of the altar candles to produce a dim light and looked down at the roll of sacking with puzzlement. ‘You can tear that into five lengths and make yourselves long tabards. Rip a hole in the centre and put them over your heads. Did you make those crosses?’
They mutely produced sticks broken from the churchyard trees, crudely lashed together.
John pulled Thomas forward and pushed aside one of the altar candles. ‘Here’s your writing table – you even have light near at hand.’
The clerk seemed reluctant to put the sanctified board to such a mundane purpose, but he had little choice. Tentatively, with much genuflecting and crossing himself, he spread out his parchment and prepared his pen.
De Wolfe was conscious of the Templars and the Italian watching the process keenly, scanning the five men for any sign of recognition. The dwarf seemed to fascinate Cosimo, who licked his lips as he stared at the strange figure with the peculiar limbs. At least there was no way that Eddida Curt-arm could be de Blanchefort, but the coroner could see that the other men were subjected to close scrutiny.
‘You can act as a jury of witnesses, sirs, as the law demands, when I take the oath and confession of these men.’
De Wolfe made the abjurers kneel on the chancel step and each one in turn repeated his words. Each gave his name and village, then confessed to having been a pirate and murderer against the king’s peace. The oath of abjuration was a problem, as it should have been sworn on the Gospels, which neither de Wolfe nor the priestless church appeared to possess. However, Cosimo came to the rescue by pulling a small breviary from the folds of his cassock. Holding this each man had to say, ‘I swear on the Holy Book that I will leave the realm of England and never return without the king’s permission. I will hasten by the direct road to the port allotted me and not leave the King’s highway under pain of arrest or execution. I will not stay at one place more than one night and will seek diligently for a passage across the sea as soon as I arrive, delaying only one tide if possible. If I cannot secure such passage, I will walk into the sea up to my knees every day as a token of my desire to cross. And if I fail in all this, then peril shall be my lot.’
After they had all sworn, John instructed them formally about the procedure next morning, extemporising as he went. ‘You should have cast off your own clothing, which would be sold, but because time is short you cannot make proper garments of this sackcloth so drape it over your clothes. You will go bareheaded and you will have your hair and beard shorn off. You will carry a cross in front of you and not leave the pathway, and you must never set foot in England again, or you will be outlawed and may be treated as the wolf’s head, to be beheaded by any man who can lift a sword. Do you understand?’
There was a mumbled chorus of agreement.
‘Then before dawn I will come again and take you down to a vessel below, which will sail on the high tide for Wales, as I told you earlier.’
He made sure that Thomas had written down a summary of the facts then that the men had a sharp enough knife to hack off their hair and beards and attempt to shave their chins.
Their business done for the night, the party left, leaving two soldiers on guard, and went back to the alehouse. On the way Cosimo queried part of the ceremony he had just witnessed. ‘Sanctuary is common to all Christendom and I am more familiar with Italy and France. But I never heard of the hair and beard being shorn as a requirement.’
As de Wolfe had just invented it, this was not surprising, but he felt that the priest’s question came of curiosity rather than suspicion. ‘This is part of the abjuration process, not sanctuary,’ he said gravely. ‘England is different from your continental countries in that we are an island and therefore abjuration has to be by sea. Our formalities vary from other lands and this shaving of hair is to further mark out the abjurer as outside the pale of ordinary men.’
The explanation meant nothing, but Cosimo seemed to accept it as yet more evidence of the peculiarity of the people of this damp island.
Later, everyone settled down in their cloaks on the floor of the tavern, the soldiers having brought in hay and dry ferns from a barn up the glen. John was hopeful that, at last, the Templars and the abbot were satisfied that Bernardus was nowhere near, as their inspection of the five sanctuary seekers confirmed that they were genuine locals.
The most delicate part of his plot was now to be put into motion. When his sense of time suggested that midnight was not far off, he got up quietly and went outside to relieve himself against the wall. He waited for ten minutes to make sure that no one had missed him from the crowded room, then walked along the riverbank and up the track to Lynton. The moon came and went through the broken clouds and in its light, before he reached the church, he saw two shadowy figures standing under a tree. After some murmured instructions to de Blanchefort, they went boldly to the covered lych-gate and found both guards sound asleep. Gwyn poked one with his foot and the man leaped guiltily to his feet.
‘Shall I report to you to the constable and sheriff?’ said de Wolfe with mock severity. ‘They may have you hanged for failing in your duty.’
The man was both abashed and relieved that the coroner was not going to make trouble ‘All quiet here, sir. They’ve been cutting their hair and beards earlier – and losing more blood than on a battlefield!’
Leaving the guards at the gate, they entered the church. This was the most sensitive part of the stratagem for de Wolfe, but he put the options baldly to the men. ‘You can co-operate with me or not – but if not, I promise that you will hang, for I’ll withdraw your sanctuary. The sheriff would be only too willing to string you all up, I assure you.’