Read Tales of the Cthulhu Mythos Online
Authors: H.P. Lovecraft
After that, all is confused darkness. My mind has drawn the curtain. I awoke, as I have said, in my room with Cal at my side.
If I could leave, I should fly from this house of horror with my nightdress flapping at my heels. But I cannot. I have become a pawn in a deeper, darker drama. Do not ask how I know; I only do. Mrs. Cloris was right when she spoke of blood calling to blood; and how horribly right when she spoke of those who
watch
and those who
guard
. I fear that I have wakened a Force which has slept in the tenebrous village of ’Salem’s Lot for half a century, a Force which has slain my ancestors and taken them in unholy bondage as
nosferatu
—the Undead. And I have greater fears than these, Bones, but I still see only in part. If I knew … if I only knew all!
CHARLES.
Postscriptum
—And of course I write this only for myself; we are isolated from Preacher’s Corners. I daren’t carry my taint there to post this, and Calvin will not leave me. Perhaps, if God is good, this will reach you in some manner. C.
(From the pocket journal of Calvin McCann)
Oct. 23, ’50
He is stronger to-day; we talked briefly of the
apparitions
in the cellar; agreed they were neither hallucinations or of an
ectoplasmic
origin, but
real
. Does Mr. Boone suspect, as I do, that they have gone? Perhaps; the noises are still; yet all is ominous yet, o’ercast with a dark pall. It seems we wait in the deceptive Eye of the Storm.…
Have found a packet of papers in an upstairs bedroom, lying in the bottom drawer of an old roll-top desk. Some correspondence & receipted bills lead me to believe the room was Robert Boone’s. Yet the most interesting document is a few jottings on the back of an advertisement for gentlemen’s beaver hats. At the top is writ:
Blessed are the meek.
Below, the following apparent nonsense is writ:
b k e d s h d e r m t h e s e a k
e l m s o e r a r e s h a m d e d
I believe ’tis the key of the locked and coded book in the library. The cypher above is certainly a rustic one used in the War for Independence
known as the
Fence-Rail
. When one removes the “nulls” from the second bit of scribble, the following is obtained:
b e s d r t e e k
l s e a e h m e
Read up and down rather than across, the result is the original quotation from the Beatitudes.
Before I dare show this to Mr. Boone, I must be sure of the book’s contents.…
Oct. 24, 1850.
DEAR BONES,
An amazing occurrence—Cal, always close-mouthed until absolutely sure of himself [a rare and admirable human trait], has found the diary of my grandfather Robert. The document was in a code which Cal himself has broken. He modestly declares that the discovery was an accident, but I suspect that perseverance and hard work had rather more to do with it.
At any rate, what a somber light it sheds on our mysteries here!
The first entry is dated June 1, 1789, the last October 27, 1789—four days before the cataclysmic disappearance of which Mrs. Cloris spoke. It tells a tale of deepening obsession—nay, of madness—and makes hideously clear the relationship between Great-Uncle Philip, the town of Jerusalem’s Lot, and the book which rests in that desecrated church.
The town itself, according to Robert Boone, pre-dates Chapelwaite (built in 1782) and Preacher’s Corners (known in those days as Preacher’s Rest and founded in 1741); it was founded by a splinter group of the Puritan faith in 1710, a sect headed by a dour religious fanatic named James Boon. What a start that name gave me! That this Boon bore relation to my family can hardly be doubted, I believe. Mrs. Cloris could not have been more right in her superstitious belief that familial blood-line is of crucial importance in this matter; and I recall with terror her answer to my question about Philip and
his
relationship to ’Salem’s Lot. “Blood relation,” said she, and I fear that it is so.
The town became a settled community built around the church where Boon preached—or held court. My grandfather intimates that he also held commerce with any number of ladies from the town, assuring them that this was God’s way and will. As a result, the town became an anomaly which could only have existed in those isolated and queer days when belief in witches and the Virgin Birth existed hand in hand: an interbred, rather degenerate religious village controlled by a half-mad preacher whose twin gospels were the Bible and de Goudge’s sinister
Demon Dwellings
; a community in which rites of exorcism were held regularly; a community of incest and the insanity
and physical defects which so often accompany that sin. I suspect [and believe Robert Boone must have also] that one of Boon’s bastard offspring must have left [or have been spirited away from] Jerusalem’s Lot to seek his fortune to the south—and thus founded our present lineage. I do know, by my own family reckoning, that our clan supposedly originated in that part of Massachusetts which has so lately become this Sovereign State of Maine. My great-grandfather, Kenneth Boone, became a rich man as a result of the then-flourishing fur trade. It was his money, increased by time and wise investment, which built this ancestral home long after his death in 1763. His sons, Philip and Robert, built Chapelwaite.
Blood calls to blood
, Mrs. Cloris said. Could it be that Kenneth was born of James Boon, fled the madness of his father and his father’s town, only to have his sons, all-unknowing, build the Boone home
not two miles from the Boon beginnings
? If ’tis true, does it not seem that some huge and invisible Hand has guided us?
According to Robert’s diary, James Boon was ancient in 1789—and he must have been. Granting him an age of twenty-five in the year of the town’s founding, he would have been one hundred and four, a prodigious age. The following is quoted direct from Robert Boone’s diary:
August 4, 1789.
To-day for the first time I met this Man with whom my Brother has been so unhealthily taken; I must admit this Boon controls a strange Magnetism which upset me Greatly. He is a veritable Ancient, white-bearded, and dresses in a black Cassock which struck me as somehow obscene. More disturbing yet was the Fact that he was surrounded by Women, as a Sultan would be surrounded by his Harem; and P. assures me he is active yet, although at least an Octogenarian.… The Village itself I had visited only once before, and will not visit again; its Streets are silent and filled with the Fear the old Man inspires from his Pulpit: I fear also that Like has mated with Like, as so many of the Faces are similar. It seemed that each way I turned I beheld the old Man’s Visage … all are so wan; they seem Lack-Luster, as if sucked dry of all Vitality, I beheld Eyeless and Noseless Children, Women who wept and gibbered and pointed at the Sky for no Reason, and garbled talk from the Scriptures with talk of Demons;…
P. wished me to stay for Services, but the thought of that sinister Ancient in the Pulpit before an Audience of this Town’s interbred Populace repulsed me and I made an Excuse.…
The entries preceding and following this tell of Philip’s growing fascination with James Boon. On September 1, 1789, Philip was baptized into Boon’s church. His brother says: “I am aghast with Amaze and
Horror—my Brother has changed before my very Eyes—he even seems to grow to resemble the wretched Man.”
First mention of the book occurs on July 23. Robert’s diary records it only briefly: “P. returned from the smaller Village tonight with, I thought, a rather wild Visage. Would not speak until Bed-time, when he said that Boon had enquired after a Book titled
Mysteries of the Worm
. To please P. I promised to write Johns & Goodfellow a letter of enquiry; P. almost fawningly Grateful.”
On August 12, this notation: “Rec’d two Letters in the Post today … one from Johns & Goodfellow in Boston. They have Note of the Tome in which P. has expressed an Interest. Only five Copies extant in this Country. The Letter is rather cool; odd indeed. Have known Henry Goodfellow for Years.”
August 13:
P. insanely excited by Goodfellow’s letter; refuses to say why. He would only say that Boon is
exceedingly anxious
to obtain a Copy. Cannot think why, since by the Title it seems only a harmless gardening Treatise.…
Am worried for Philip; he grows stranger to me Daily. I wish now we had not returned to Chapelwaite. The Summer is hot, oppressive, and filled with Omens.…
There are only two further mentions of the infamous book in Robert’s diary [he seems not to have realized the true importance of it, even at the end]. From the entry of September 4:
I have petitioned Goodfellow to act as P.’s Agent in the matter of the Purchase, although my better Judgement cries against It. What use to demur? Has he not his own Money, should I refuse? And in return I have extracted a Promise from Philip to recant this noisome Baptism … yet he is so Hectic; nearly Feverish; I do not trust him. I am hopelessly
at Sea
in this Matter.…
Finally, September 16:
The Book arrived to-day, with a note from Goodfellow saying he wishes no more of my Trade.… P. was excited to an unnatural Degree; all but snatched the Book from my Hands. It is writ in bastard Latin and a Runic Script of which I can read Nothing. The Thing seemed almost warm to the Touch, and to vibrate in my Hands, as if it contained a huge Power.… I reminded P. of his Promise to Recant and he only laughed in an ugly, crazed Fashion and waved that Book in my Face, crying over and over again: “We have it! We have it! The Worm! The Secret of the Worm!”
He is now fled, I suppose to his mad Benefactor, and I have not seen him more this Day.…
Of the book there is no more, but I have made certain deductions which seem at least probable. First, that this book was, as Mrs. Cloris has said, the subject of the falling-out between Robert and Philip; second, that it is a repository of unholy incantation, possibly of Druidic origin [many of the Druidic blood-rituals were preserved in print by the Roman conquerors of Britain in the name of scholarship, and many of these infernal cook-books are among the world’s forbidden literature]; third, that Boon and Philip intended to use the book for their own ends. Perhaps, in some twisted way, they intended good, but I do not believe it. I believe they had long before bound themselves over to whatever faceless powers exist beyond the rim of the Universe; powers which may exist beyond the very fabric of Time. The last entries of Robert Boone’s diary lend a dim glow of approbation to these speculations, and I allow them to speak for themselves:
October 26, 1789
A terrific Babble in Preacher’s Corners to-day; Frawley, the Blacksmith, seized my Arm and demanded to know “What your Brother and that mad Antichrist are into up there.” Goody Randall claims there have been
Signs
in the Sky of
great impending Disaster
. A Cow has been born with two Heads.
As for Myself, I know not what impends; perhaps ’tis my Brother’s Insanity. His Hair has gone Gray almost Overnight, his Eyes are great bloodshot Circles from which the pleasing light of Sanity seems to have departed. He grins and whispers, and, for some Reason of his Own, has begun to haunt our Cellar when not in Jerusalem’s Lot. The Whippoorwills congregate about the House and upon the Grass; their combined Calling from the Mist blends with the Sea into an unearthly Shriek that precludes all thought of Sleep.
October 27, 1789
Followed P. this Evening when he departed for Jerusalem’s Lot, keeping a safe Distance to avoid Discovery. The cursed Whippoorwills flock through the Woods, filling all with a deathly, psychopompotic Chant. I dared not cross the Bridge; the Town all dark except for the Church, which was litten with a ghastly red Glare that seemed to transform the high, peak’d Windows into the Eyes of the Inferno. Voices rose and fell in a Devil’s Litany, sometimes laughing, sometimes sobbing. The very Ground seem’d to swell and groan beneath me, as if it bore an awful Weight, and I fled, amazd and full of Terror, the hellish, screaming Cries of the Whippoorwills dinning in my ears as I ran through those shadow-riven Woods.
All tends to the Climax, yet unforeseen. I dare not sleep for the Dreams that come, yet not remain awake for what lunatic Terrors may come. The night is full of awful Sounds and I fear— And yet I feel the urge to go again, to watch,
to see
. It seems that Philip himself calls me, and the old Man.
The Birds
cursed cursed cursed
Here the diary of Robert Boone ends.
Yet you must notice, Bones, near the conclusion, that he claims Philip himself seemed to call him. My final conclusion is formed by these lines, by the talk of Mrs. Cloris and the others, but most of all by those terrifying figures in the cellar, dead yet alive. Our line is yet an unfortunate one, Bones. There is a curse over us which refuses to be buried; it lives a hideous shadow-life in this house and that town. And the culmination of the cycle is drawing close again. I am the last of the Boone blood. I fear that something knows this, and that I am at the nexus of an evil endeavour beyond all sane understanding. The anniversary is All Saints’ Eve, one week from today.
How shall I proceed? If only you were here to counsel me, to help me! If only you were here!
I must know all; I must return to the shunned town. May God support me!
CHARLES.
(From the pocket journal of Calvin McCann)
Oct. 25, ’50
Mr. Boone has slept nearly all this day. His face is pallid and much thinner. I fear recurrence of his fever is inevitable.
While refreshing his water carafe I caught sight of two unmailed letters to Mr. Granson in Florida. He plans to return to Jerusalem’s Lot; ’twill be the killing of him if I allow it. Dare I steal away to Preacher’s Corners and hire a buggy? I must, and yet what if he wakes? If I should return and find him gone?
The noises have begun in our walls again. Thank God he still sleeps! My mind shudders from the import of this.
Later
I brought him his dinner on a tray. He plans on rising later, and despite his evasions, I know what he plans; yet I go to Preacher’s Corners. Several of the sleeping-powders prescribed to him during his late illness remained with my things; he drank one with his tea, all-unknowing. He sleeps again.