Read Real Life Rock Online

Authors: Greil Marcus

Real Life Rock (89 page)

2
Heavenly,
P.U.N.K. Girl
(K Records)
A five-song ep that's stronger than last year's lp
Le Jardin de Heavenly
, and more playful: you can imagine Emma Thompson fronting this English band, even if you know it's sweet-voiced Amelia Fletcher, joined by three men and one Cathy Rogers on vocals. Heavenly's idea of play, though, is to pull the rug out from under you. “Hearts and Crosses” starts off in a lacy virgin's bedroom, and the air is filled with flowers, angels, fantasies of true love (“How would it feel to hold him for real? To whisper ‘I love you' and lean on his shoulder?”). The tone is sunny, confident, friendly, cool—like the Jamies' 1958 hit “Summertime, Summertime.” This is classic pop, you've heard it forever—but never, it seems in the moment, with such convincing delicacy. Then the tune breaks, and there's a flat, spoken, rhymed narrative about date rape. It's rough: “He bit her hard but never kissed her.” Fletcher's voice never rises and when the tune comes back the tone hasn't altered a bit from the opening—just the story, which is now about ruin, not betrayal so much as memories that can't be erased.

3
Garth Brooks, “That Summer” (Liberty)
Carefully written, arranged to highlight peaks and valleys, this country hit is recognizable in an instant even if you've only heard half of it once before. And as an entry in the hoary boy-loses-virginity-to-older-woman genre it doesn't hedge on passion: the singer doesn't learn how to be a man, he finds out there are things that can never be taken back. “I have rarely held another/When I haven't seen her face” is the sort of confession the genre took shape to suppress.

4
Annie Ernaux,
Simple Passion
,
translated from the French by Tanya Leslie (Four Walls Eight Windows)
In 1974, after Alek-sander Solzhenitsyn won the Nobel Prize and was deported from the Soviet Union,
Punch
writer Alan Coren warned that despite the great man's popularity with Paris' revisionist intelligentsia, he would be unlikely to find a warm welcome in France. Reason: he had never written a novel that was (a) five million words long or (b) five thousand words long. Ernaux's tale of a grown-up, all-consuming love affair (all-consuming from the female narrator's point of view, anyway) comes in at the low end of the scale: about eight thousand
words. Yet in the short time she demands of a reader Ernaux can leave you as drained as an early Godard movie, and she shapes her story with Barthes-like notes sharp enough to start you thinking through the novels in your own life. As when the narrator speaks of “the cultural standards governing emotion which have influenced me since childhood (
Gone with the Wind, Phèdre
or the songs of Edith Piaf are just as decisive as the Oedipus complex).”

5
John Heartfield, “Photomontages” (San Francisco Museum of Modern Art, 8 August, moving to Los Angeles County Museum, 7 October–2 January 1994)
“This makes me nervous,” a friend said as we walked through a show dominated by Heartfield's late-'20–'30s antifascist agitprop, most of it made in Berlin, some of it made in Prague, in exile. It wasn't hard to know what she meant. As Hitler, Goering, and Goebbels appeared in Heartfield's collages—shouting and preening, mocked and tossing off mockery like spittle—they were not art subjects, not then and not now. They escaped the museum just like that. This was real speech about real things that actually happened—or that, because of Heart-field's power, were actually happening. The pictures weren't safe and the past wasn't buried.

6
Steve “Scarface” Williams, sound supervisor for
Menace II Society
,
directed by the Hughes Brothers (New Line Cinema)
Here and there in this film about not growing up in black Los Angeles, the sound made by ordinary movements—a car pulling up to a curb, a door closing, words coming out of a father's mouth after he shoots a friend—is amplified all out of proportion to what's on the screen. The sound isn't merely loud, but slowed down, thickened, and inflated, as if it's coming from somewhere else, from some off-screen prophet-beast whose threats and warnings don't suffer language. The unnaturalness of the effect takes you right out of the movie, and what's dramatized is the unnaturalness of the social order the movie is about.

7
George Michael and Queen, “Somebody to Love,” from
Five Live
(Hollywood)
Recorded at the Freddie Mercury tribute in April 1992, and as complete a validation of professionalism as you'd ever want to hear: going strictly by the book, Michael rings glory out of every note.

8
Shaver,
Tramp on Your Street
(Zoo/Praxis)
A drifter's record—as Billy Joe Shaver appears on the cover, weathered and road-beaten, with long, stringy gray hair, he's the tramp you see every day. Then he starts singing, taking the old outlaw-country voice away from its clichés; guitarist and son Eddy Shaver brings the songs as close to rock 'n' roll as he can without crossing over. The music is ambitious social realism under a rainbow of religion—in the end, no more than muscle and heart.

9
Pet Shop Boys,
Very
(EMI)
Though Chris Lowe's airy, bohemian dance rhythms again seem to suggest a salon more than a disco (nothing wrong with that), there's a difference in Neil Tennant's voice, and in the cadences he builds his words around. His naïveté—the assumed, artificial, self-protecting naïveté of someone who could too easily have given himself over to cynicism—is gone. Tennant no longer pretends to be surprised by things he ought to understand; at 39, he sounds tested.

10
Dan Graham,
Rock My Religion—Writings and Art Projects, 1965–1990
,
ed. Brian Wallis (MIT)
This handsome compendium of essays, attempts at collage narrative, and
bonnes pensées
is rooted almost wholly in the obvious. Scattering bits of wisdom from Walter Benjamin or the Frankfurt School like alms to the poor, Graham digs for signs of life in commodity culture, finds them in rock 'n' roll, punk, and cinema, and trumpets his discoveries like the first white man pressing into the Dark Continent. Mixing blunt historical solecisms (the Puritans believed “the only possible way to overcome this Original Sin was through hard work”—sorry, it was predestination) with what might be called gestural criticism (faced with a subject, you wave at it), Graham
seems committed to establishing one truth beyond doubt: he's hip.

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