Authors: Jane Caro
Jane Caro is an author, novelist, journalist, broadcaster, columnist,
advertising writer and social
commentator. She spent thirty
years in advertising and her
creative work has won many
national and international awards.
She has two grown daughters and she and her husband divide their time between their home in suburban Sydney and a cattle property in the Upper Allyn.
Just a Queen
is the sequel to her first novel,
Just a Girl
. This is her seventh book.
Also by Jane Caro
Just a Girl
Destroying the Joint: Why Women Have to Change the World
This book is dedicated to every woman and girl who has ever stood up for herself.
The Queen of Scots is dead and they say I killed her. They lie! Those who say so are the foulest traitors that ever drew breath in my kingdom, and they shall suffer all the agonies of a traitor's death before they draw their last. May the stink of burning entrails linger in their nostrils before merciful oblivion descends upon them. I want them to scream for mercy, to beg for it, all the while knowing it will not be forthcoming until death. I will give no quarter to those who schemed to bring this about, who have stained my hands with the blood of a fellow queen. Their only hope for mercy is with God.
I am seized with coughing, there is spittle on my hands and salty snot runs into my mouth. I cannot stem the tears that course down my cheeks. Dear God, let me not be mad. Such imaginings rise up before my eyes that I fear for my reason.
It was not my wish to kill a queen; any queen. It was never my wish that Mary should die. God knows I, of all his creatures, have good reason for a horror of killing queens. The tears that spill fast down my cheeks and onto the warrant that carries my signature (God forgive me) authorising her execution bear witness to that. Would that they could wash my name away. It is the mark of Cain, for I have killed a sister queen.
Oh God, dear God, why have you allowed this fearful deed to be done? I have thought upon it oftentimes and shuddered. Not so the great lords and peers who surround me; not so those men of hard heart and even harder prejudice. They have pleaded with me to execute my cousin for twenty years or more, and I have fought them. I alone have stood between my cousin and the executioner's axe. Every year that passed since I ascended to my throne she made it harder for me to fight them: so many conspiracies, so much fanaticism, so many men who sought to take my throne and make it hers. Men she supported â aye, though she often piously denied it. She merely sought her freedom, or so she said. And who am I to blame her? Twenty years a prisoner is a hard fate for any to bear; it is a fate I once feared might be my own.
But Mary made it so hard for me to keep her alive. Virtually born to her throne (her father died when she was but seven months old) she seemed to have no aptitude for it, no talent for statecraft, no understanding
of the discipline required to lead a country and survive.
Perhaps it is no blessing to be born a queen. I have always known I hold my throne by the grace of the English people. Should I misuse my power and, by doing so, misuse them, they would soon rise up and have me off it. Thrones are held by skill as much as by right. I knew this well from the day I was first called Majesty. I was a woman and my kingdom was afraid of queens. My poor deluded sister â that other Mary â had seen to that. I was one that many called a bastard, not only those of the Catholic faith: my father horrified the English when he divorced his legal wife and married my poor mother. I had to earn my right to keep my seat, aye, and my head. Had there been a prince with any claim to the succession, I doubt I would have acceded with so little difficulty. Fortunately for me, God has seen fit to fill Christendom with what some call a monstrous regiment of women. Mary did little to help her own cause, but that does not mitigate the treachery of those who question the monarch on the throne. We achieve our thrones by divine right; it is monstrous for mere mortals to defy God's will and crown another in our place.
Oh God, I feel ill. The vomit rises in my throat and my innards cry out in terror at what has been done. I will loosen my bodice and unlace my stays. There is no one here with me. I have ordered them all from my presence, with great oaths and much shouting. I threw a ledger at William Cecil â who I had raised from commoner to both Lord Burleigh and Lord High Treasurer and can just as easily cast down â as I commanded him to leave my sight and my court. The ledger did not hit him, more's the pity. Would that I had drawn a little of his self-righteous blood.
All the great men fled, cringing and bowing. I threatened to have them sent to the Tower: Cecil, Robin Dudley â who I made Earl of Leicester, Sir Christopher Hatton â who I raised to Lord Chancellor, and Sir Francis Walsingham â again, a man I raised from nothing to be my principal secretary. I bellowed that if they should have a mind they could join their puppet, Master William Davison, who is this minute clapped in irons, in my meanest dungeon, contemplating what he has done. I would not listen to their excuses that they thought only of my safety. Theirs, more like. They well know that their continued prosperity depends on my own.
But mightily as I may roar, I am terribly afraid. I fear for my mortal soul and Iâ? I know not exactly what I fear, but the dread of a nameless something rises up in me and renders me helpless. I tear at my clothes and my hair and beg God to forgive me. I fear for my reason.
Robin, now Earl of Leicester, told me how Mary died. Only he dared do so. It was not a pretty death and not well done. They forbade the poor woman her rosary and it took two strokes â oh, sweet Jesu, two strokes â to sever her head from her body. When I close my eyes it is the axe I see, descending not once but twice, so I cannot close them at all and they are red with weeping and exhaustion. When they grasped her head by the hair and lifted it to show those with a thirst for blood, it fell from the executioner's hand and left him clinging to a wig. Beneath it she was fully white-haired, an old woman, her once famous charms faded by time and imprisonment. We were alike in our choice of headwear in more ways than crowns.
Would that I could shake such images from my mind's eye. I did not wish them to come to pass and now they will not leave me. How glad I am that I never did see her face in life. I yearned to, I confess it. I wanted to know how we compared, not just as queens, but as women. She was nine years my junior and many men have loved her â much good that it has done her. But glad I am that when the ghastly execution rises unbidden before my eyes, the woman I see is not just headless, but faceless. If I could also see her expression as the axe fell, I would go mad.
Strange that the woman who haunted my existence for all those years was unknown to me. We wrote each other letters. In the early years we always addressed one another in terms of the greatest affection, however grim or desperate the contents may have been. But I was hardly upon my throne six months before her then husband, the dauphin, became King Francois and so the Queen of Scots, scarcely sixteen years old, became Queen of France. Not satisfied with two crowns, she immediately declared herself to be the rightful wearer of mine as well.
Dear God, I pity the Queen of Scots. I pity her the years she spent in dreary captivity and the seconds she waited for the axe to fall. How did she so restrain herself that she did not attempt to flee or squirm and cry out against her fate? Yet they say she did not, that she went to it calmly and with great dignity befitting a queen. Would that I could quell my physical fear, my greedy desire for life, with such courage if ever my time should come. I hope I never have to find out.
Oh God, forgive me this terrible crime. Forgive me for taking the life of an anointed queen. If there is anything I can do to expiate this stain upon my soul, I will do it. As Henry II did penance all the way to Canterbury to atone for the murder of Thomas Becket, so I will crawl to Fotheringay on my knees if need be. Please, God, tell me what I should do.
And what brought me to do what I did. I do not understand how circumstance â aye and the ambitions of the men who surround me â caused me to do that which I always swore I would not do. Perhaps I need to think back to the beginning of my fatal dance with the Queen of Scots to understand what brought us to this terrible fate, before I can know what penance I must make.
Burleigh, or Secretary Cecil as he was then, told me
of the new Queen of France, my cousin Mary, Queen of
Scots, impudent claim to my throne.
âNo doubt she has been manipulated by her Guise uncles, Your Majesty, but it means we must regard the French as our enemy.'
Cecil was but newly my secretary, yet I trusted him then as I trusted no other on my council, and looked to him for disinterested guidance as I struggled to learn how to be a queen. He had left the service of my sister Mary to work for me a few years before I inherited her throne. Together we had worked steadily and calmly to prepare ourselves for the great task that lay ahead. The groundwork we did then, so many years ago, when I was young and carefree, has stood us in good stead. We have worked together well all these long and turbulent years. I have raised him from master to lord and given him land and sinecures and, no doubt, a few of his white hairs. Until this day, he had proved himself well worthy of my trust, and worthy of my original judgment of him. When I made him secretary I told him as much.
âI judge that you will not be corrupted by any manner of gifts and that you will be faithful to the state.'
And so the old man was, until now. It is upon his conniving, aye and that of the fanatic Walsingham, that I lay the blame for the death of my cousin. They plotted to rid themselves of the woman they regarded as the greatest threat to my kingdom â Cecil by manipulating policy and Walsingham through his network of spies. Cecil, old friend or no, is banished from the court. As for the rest, I have locked all of them out of my inner chamber: Robin, Walsingham, Hatton, my cousin
Francis Knollys and all of my ladies including my
cousin Philadelphia Carey, and yes, even Blanche Parry, my oldest friend and my dearest.
I wish to be alone, with my grief, my conscience and my God.
Ah, sweet Jesu, I began so well and with such hopes! Where my brother and sister had divided and persecuted, I hoped to unite and accept. I was determined to be a good and just queen. I knew what it was to live in fear of my life because my way of worshipping God was contrary to the way others worshipped. For myself, to this day, I care not how men carry Christ in their hearts. For me it has always been that there is but one Lord Jesus. The rest is a dispute over trifles. It is why I prefer men of action to men of piety. The first would take your earthly life for their own profit, the other would take it for the sake of your immortal soul. I prefer a man who would kill you honestly for his own good, to one who pretends he is doing it for yours.
My cousin Mary (tears rise again at the mere thought of her name) fell victim to such stern and righteous men, the very same who in the end forced my hand. Although, it must be said, she also fell prey to men of action such as her last husband, that devil James Hepburn, Earl of Bothwell. God's breath, I pray they all burn in hell forever â righteous and sinner alike. They have already cast me there.
I remember when I opened my first parliament â so much then that was new and exciting but now is dull duty or, worse, fractious and combative. I knew even then that religion would cause me the greatest difficulty. How was I to transition from my sister's Catholic monarchy back to the Church of England of my father's and brother's reigns â and the church so close to my mother's heart? So much blood spilt over the right way to worship God. How was I to return England to the true faith without having to resort to cruelty and coercion? Yet, I was determined to do what I must do gently. I have never wished to create martyrs. It turns out, of course, that if a man is determined to be a martyr there is not much that will thwart him â or her.
I was not in those days used to the power I wielded, and still secretly worried that someone would snatch the crown from my head and send me scurrying back to the schoolroom. How could such an upstart chit of a girl have dared take hold of the reins of a kingdom? Now, as a weathered old monarch, I know that many near me harboured just such seditious thoughts, but none had the temerity to voice them. I was an unknown quantity, the last living child of my father, and â for most of the new men â a child of the right religion. But perhaps my greatest asset in those far-off days was simply that I was not my sister.
When I was not pondering the complexities of England and worship, my mind turned to the upcoming ordeal of my coronation. I had watched my sister's ceremony in the company of my beloved stepmother Anne of Cleves. She had died two years before I came to the throne and I still felt her loss (I feel it even now). So, unlike my sister, I had only kin from my mother's side at my coronation â the Careys and the Howards. There were few friendly faces as I made my way down the aisle.
Despite my fears, however, it is not the ancient ceremony that I remember well â that passed in a blur of finery, ritual and aching feet. What I recall vividly is the excitement of the preparations. I dressed strategically for my coronation.
âThis brocade is the finest I have ever handled, Your Majesty,' Kat whispered as she knelt behind me, carefully lacing up my bodice of silver and gold.
âIt weighs a very great deal, I fear.'
âAye, but the cape is heavier.' Blanche staggered under its weight, as she carried it laid across her arms.
âMy back will ache by ceremony's end.'
âI will order hot and cold compresses, Your Grace, to be ready upon your return.'
âThank you, Kat. The thought of them will stiffen my resolve â and my back.'
âHave you ever felt ermine, my laâ I mean, Your Grace?' asked Blanche. I forgave their slips. After all, it was only with them that I could relax a little and it is still with Blanche that I feel most able to throw off the carapace of Elizabeth the Queen and become for a moment just Elizabeth. On Kat's death (how I long for her gruff comfort now) Blanche took her place as chief gentlewoman of my privy chamber and mistress of my jewels. Yet even she is barred from my sight at the moment. I wish to be alone with my memories and God's judgment. I want no comfort.
In those more hopeful and innocent days there was much to enjoy about being newly a queen â not only that I had survived against the odds to inherit. I still remember the sensation of the royal ermine collar around my neck. I put my cheek to it and the fur seemed strangely warm against my skin. The grand garment smelt faintly of beeswax and the softest leather. Unable to resist, I buried my features in it and laughed with delight. It was intoxicating to know that such luxury was mine. My ladies laughed with me, equally delighted. They may not wear the finery that was meant for the monarch (even a monarch with her hair as yet unbrushed), but their circumstances as my attendants were vastly better now that I was queen.
âOh!' I exclaimed as they lowered the full weight of the cape upon my shoulders. Despite Kat's warning, I was not ready for the shock of it. âMy attendants must carry my train stoutly,' I said, âor I will stagger and fall like a drunken sailor.' My ladies giggled at this and Kat pushed my stool towards me. I sat upon it, but only after my attendants had lifted the rich folds of the cape and fanned them out around the stool so that none of its glory would be either marred or crushed. Another of my ladies of the bedchamber, Robin Dudley's sister Mary Sidney, came into the room, carrying a beaten gold cap covered with magnificent pearls. It was such a thing of beauty, we all gasped.
âOh, my lady!' exclaimed Blanche, so enamoured of the exquisite thing she fully forgot her manners.
âYour Majesty,' Kat corrected her, but not unkindly. Dear Kat, none could talk to me as she did and none â not Cecil, not even Robin â ever protected me for as long or as fiercely. Had she lived, perhaps I could have talked to her in a way that I cannot talk to anyone else. Perhaps Kat could have comforted me in my guilt and terror, as she did if I started up from a terrible dream when I was young.
âQuickly brush my hair and let me try it on!' I clapped like a greedy child and turned to gaze upon my face in the mirror as my hairdresser wrestled with my hair.
I was young then, and my skin was smooth and fair. It gave me pleasure to look upon my face. I wanted to dazzle all who saw me. I wanted to look to the ordinary people of England and the arrogant men of the court and the parliament like an angel sent from heaven. (Aye, but which heaven?)
At first I needed to lean on the arms of Blanche and Kat, while I practised walking up and down my chamber, fully robed. Slowly I grew used to the weight and could release their steadying hands, but still I had to walk slowly and with concentration, counterbalancing myself against the weight of the great velvet and ermine train carried behind me.
It is what I remember most about the day itself â that sense of balancing myself with every step. The sights and sounds of the crowds who marked the route to Westminster Abbey, the glittering finery of the great ones of the land who filled the pews, even the blast of the trumpets that greeted my entry into the grand medieval church are all mere snatches, fleeting moments as a great weight was lowered upon my shoulders. They tell me it was snowing on that January day in 1559, but I have no recollection of it.
âMy lord bishop, it seems you have ignored my message.'
It was Christmas: mere weeks after my sister's death and my accession. I had drawn Owen Oglethorpe, the Bishop of Carlisle, aside. The conversation we were about to have was my first attempt to grapple with the devilish complications of ruling a country that was moving from one way of worshipping the Lord God to another.
The Bishop of Carlisle walked with me away from the noisy Christmas Eve revels. I wished to have privacy for this conversation, not just for my sake, but for the sake of the nervous prelate beside me. All the princes of the church, most of whom had been appointed by my sister, were on tenterhooks and who could blame them?
As I look back upon it now, I can see the religious differences that so bedevil this modern world had already caught me in their snare. I was aware of the need to tread carefully, of course, but I never dreamt that the conflict between men over God would one day bring me to such a terrible place, and my cousin to such a dreadful end. Indeed, my cousin hardly registered in my mind in those halcyon days. My thoughts were taken up with smaller difficulties, although they loomed large enough at the time. Cecil and I knew that the leaders of my church needed to conform to certain necessary rituals â whatever their personal beliefs â but I did not want to have direct confrontations with any of them. My plan was to tread softly and move mountains with generosity and reason. In those days I was still foolish enough to believe that such puny weapons had real force. It only strikes me now that Cecil â canny though he has always been â must also have been somewhat naive to allow me to deceive myself in such a way. How much we have both learnt and how painfully! The sticking point for public ceremonies was transubstantiation. Was the Elevation of the Host a literal worship of the blood and flesh of Christ, miraculously transformed from the bread and the wine, or blasphemous idolatry? My Catholic subjects believed one thing, my Protestant subjects another. Both thought the other's position was heresy.
This desire to avoid unnecessary confrontations and
win friends rather than enemies was why I needed a
discreet word with the Bishop of Carlisle. It was only a matter of time before I could solve the (I thought) minor problems of form and ceremony and reassure my subjects that as long as they were loyal to me and obeyed the law, the way they worshipped privately was their own concern. With that amicably settled, I believed I could then move on to issues of greater substance. How naive I was! The symbolic importance of religious differences has haunted my every waking moment from that day to this. But challenging Oglethorpe's loyalty to certain Catholic rituals was not my only reason for wishing to talk to this somewhat obscure prince of the church. Frankly all the other bishops had refused my overtures.
Plump and gorgeous in his robes of office, Oglethorpe took a deep breath, his colour rising with nerves. âI did not ignore your communication, Your Grace. As I told your messenger, you are the mistress of my body and my life, but not of my conscience.'
His voice shook a little as he spoke, though he need not have feared. Had he dissembled I would have had less respect for him.
âSo you will persist in elevating the bread and wine at tomorrow's Christmas service?'
âAye, Your Majesty, I will.'
âI respect your conscience, my lord, but I must also respect my own.'
âI would expect no less, Your Grace.'
âWell, we agree on that, at least. I have another favour to ask of you.'
âName it. I will do anything that is within my power â and my conscience.'
I raised a quizzical eyebrow and saw him blanch a little.
As I said, I was still an unknown quantity to the men of my court, particularly those who had served my sister. Equally they were an unknown quantity to me, and my major task was to test these men and discover what they were made of and where their loyalties really lay. So I watched the good, if nervous, bishop carefully. âCan you find it within your conscience, my lord, to officiate at my coronation?'
âWithin my conscience?' He dropped to his knee â his relief and surprise palpable. âIt would be my greatest honour and delight to place the crown of England upon Your Grace's head, in accordance with God's will. My loyalty towards you is first among all earthly men, and second only to God. I am your humble servant and a loyal Englishman, Your Majesty.'
âI am grateful to you for that. There are others who lack your faith in God's intentions.' (Every other senior clergyman in the land, it seemed.)
âThen it strikes me they are great fools, Your Grace, and not good Englishmen.'
I smiled as I looked down upon him and then bent and handed him up. He was a little stiff and staggered slightly as he rose to his feet. He put real weight upon my steadying hand. I can see now that he was already weakened by the malady that was to kill him only a few short months hence.
âUnused to being on your knees, my lord bishop,' I chided him. âSurely not!'
He had the grace to laugh ruefully. âSo used, good madam, that as you see, I find it hard to rise from them.'
And then we laughed together and were good friends, despite our religious differences.
It was a pleasant interview. Perhaps that is why it remains in my mind, but it was also a deceptive one. It lulled me into thinking that I could solve the deep divisions in my realm with a smile and a jest.
A few weeks later, when the time came for the Elevation of the Host at my coronation, I withdrew. I could not stop the bishop worshipping God in his own way, but I would not give his actions tacit approval by remaining in his presence while he did so. I did not believe the bread and wine became the literal flesh and blood of
Christ and I would not pretend that I did. The eyes
of Christendom were upon me; no matter what each man believed, they all asked themselves the same question: what signals would my behaviour send about my attitudes to religion? Would I be a fanatical Protestant like my brother, or a pragmatic one like my father? If I had submitted to the full form of the ancient service â as my sister had so often entreated â my Catholic subjects would not have been reassured and my Catholic rivals across Europe would not have been convinced, but my Protestant subjects and allies would have been outraged. Cecil and I knew the message I needed to send: I was a Protestant queen, but not a fanatical one. When I declared that I did not wish to make windows into men's souls, I knew that it was not enough for me to sincerely mean what I said: I must send messages through my actions that my words would be matched by my deeds.