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Page 501
cation, Emily; that has always been my heart's desire. Then, I can do all the rest."
On mature deliberation, it was decided that the whole family should go, for some years, to France; whither they sailed, carrying Emmeline with them.
The good looks of the latter won the affection of the first mate of the vessel; and, shortly after entering the port, she became his wife.
George remained four years at a French university, and, applying himself with an unintermitted zeal, obtained a very thorough education.
Political troubles in France, at last, led the family again to seek an asylum in this country.
George's feelings and views, as an educated man, may be best expressed in a letter to one of his friends.
"I feel somewhat at a loss, as to my future course. True, as you have said to me, I might mingle in the circles of the whites, in this country, my shade of color is so slight, and that of my wife and family scarce perceptible. Well, perhaps, on sufferance, I might. But, to tell you the truth, I have no wish to.
"My sympathies are not for my father's race, but for my mother's. To him I was no more than a fine dog or horse; to my poor heart-broken mother I was a
child;
and, though I never saw her, after the cruel sale that separated us, till she died, yet I
know
she always loved me dearly. I know it by my own heart. When I think of all she suffered, of my own early sufferings, of the distresses and struggles of my heroic wife, of my sister, sold in the New Orleans slave-market,though I hope to have no unchristian sentiments, yet I may be excused for saying, I have no wish to pass for an American, or to identify myself with them.
"It is with the oppressed, enslaved African race that I cast in my lot; and, if I wished anything, I would wish myself two shades darker, rather than one lighter.
"The desire and yearning of my soul is for an African
nationality.
I want a people that shall have a tangible, separate existence of its own; and where am I to look for it? Not in Hayti; for in Hayti they had nothing to start with. A stream

 

Page 502
cannot rise above its fountain. The race that formed the character of the Haytiens was a worn-out, effeminate one; and, of course, the subject race will be centuries in rising to anything.
"Where, then, shall I look? On the shores of Africa I see a republic,a republic formed of picked men, who, by energy and self-educating force, have, in many cases, individually, raised themselves above a condition of slavery. Having gone through a preparatory stage of feebleness, this republic has, at last, become an acknowledged nation on the face of the earth,acknowledged by both France and England. There it is my wish to go, and find myself a people.
"I am aware, now, that I shall have you all against me; but, before you strike, hear me. During my stay in France, I have followed up, with intense interest, the history of my people in America. I have noted the struggle between abolitionist and colonizationist, and have received some impressions, as a distant spectator, which could never have occurred to me as a participator.
"I grant that this Liberia may have subserved all sorts of purposes, by being played off, in the hands of our oppressors, against us. Doubtless the scheme may have been used, in unjustifiable ways, as a means of retarding our emancipation. But the question to me is, Is there not a God above all man's schemes? May He not have overruled their designs, and founded for us a nation by them?
"In these days, a nation is born in a day. A nation starts, now, with all the great problems of republican life and civilization wrought out to its hand;it has not to discover, but only to apply. Let us, then, all take hold together, with all our might, and see what we can do with this new enterprise, and the whole splendid continent of Africa opens before us and our children.
Our nation
shall roll the tide of civilization and Christianity along its shores, and plant there mighty republics, that, growing with the rapidity of tropical vegetation, shall be for all coming ages.
"Do you say that I am deserting my enslaved brethren? I think not. If I forget them one hour, one moment of my life, so may God forget me! But, what can I do for them, here? Can I break their chains? No, not as an individual; but, let me go and form part of a nation, which shall have a voice in

 

Page 503
the councils of nations, and then we can speak. A nation has a right to argue, remonstrate, implore, and present the cause of its race,which an individual has not.
"If Europe ever becomes a grand council of free nations,as I trust in God it will,if, there, serfdom, and all unjust and oppressive social inequalities, are done away; and if they, as France and England have done, acknowledge our position,then, in the great congress of nations, we will make our appeal, and present the cause of our enslaved and suffering race; and it cannot be that free, enlightened America will not then desire to wipe from her escutcheon that bar sinister which disgraces her among nations, and is as truly a curse to her as to the enslaved.
"But, you will tell me, our race have equal rights to mingle in the American republic as the Irishman, the German, the Swede. Granted, they have. We
ought
to be free to meet and mingle,to rise by our individual worth, without any consideration of caste or color; and they who deny us this right are false to their own professed principles of human equality. We ought, in particular, to be allowed
here.
We have
more
than the rights of common men;we have the claim of an injured race for reparation. But, then,
I do not want it;
I want a country, a nation, of my own. I think that the African race has peculiarities, yet to be unfolded in the light of civilization and Christianity, which, if not the same with those of the Anglo-Saxon, may prove to be, morally, of even a higher type.
"To the Anglo-Saxon race has been intrusted the destinies of the world, during its pioneer period of struggle and conflict. To that mission its stern, inflexible, energetic elements, were well adapted; but, as a Christian, I look for another era to arise. On its borders I trust we stand; and the throes that now convulse the nations are, to my hope, but the birth-pangs of an hour of universal peace and brotherhood.
"I trust that the development of Africa is to be essentially a Christian one. If not a dominant and commanding race, they are, at least, an affectionate, magnanimous, and forgiving one. Having been called in the furnace of injustice and oppression, they have need to bind closer to their hearts that sublime doctrine of love and forgiveness, through which

 

Page 504
alone they are to conquer, which it is to be their mission to spread over the continent of Africa.
"In myself, I confess, I am feeble for this,full half the blood in my veins is the hot and hasty Saxon; but I have an eloquent preacher of the Gospel ever by my side, in the person of my beautiful wife. When I wander, her gentler spirit ever restores me, and keeps before my eyes the Christian calling and mission of our race. As a Christian patriot, as a teacher of Christianity, I go to
my country,
my chosen, my glorious Africa!and to her, in my heart, I sometimes apply those splendid words of prophecy: 'Whereas thou hast been forsaken and hated, so that no man went through thee;
I
will make thee an eternal excellence, a joy of many generations!'
"You will call me an enthusiast: you will tell me that I have not well considered what I am undertaking. But I have considered, and counted the cost. I go to
Liberia,
not as to an Elysium of romance, but as to
a field of work.
I expect to work with both hands,to work
hard;
to work against all sorts of difficulties and discouragements; and to work till I die. This is what I go for; and in this I am quite sure I shall not be disappointed.
"Whatever you may think of my determination, do not divorce me from your confidence; and think that, in whatever I do, I act with a heart wholly given to my people.
"G
EORGE
H
ARRIS
."
George, with his wife, children, sister and mother, embarked for Africa, some few weeks after. If we are not mistaken, the world will yet hear from him there.
Of our other characters we have nothing very particular to write, except a world relating to Miss Ophelia and Topsy, and a farewell chapter, which we shall dedicate to George Shelby.
Miss Ophelia took Topsy home to Vermont with her, much to the surprise of that grave deliberative body whom a New Englander recognizes under the term
"Our folks."
"Our folks," at first, thought it an odd and unnecessary addition to their well-trained domestic establishment; but, so thoroughly efficient was Miss Ophelia in her conscientious endeavor to do her duty by her elève, that the child rapidly grew in grace and in favor with the family and neighborhood. At the age of

 

Page 505
womanhood, she was, by her own request baptized, and became a member of the Christian church in the place; and showed so much intelligence, activity and zeal, and desire to do good in the world, that she was at last recommended, and approved, as a missionary to one of the stations in Africa; and we have heard that the same activity and ingenuity which, when a child, made her so multiform and restless in her developments, is now employed, in a safer and wholesomer manner, in teaching the children of her own country.
P. S.It will be a satisfaction to some mother, also, to state, that some inquiries, which were set on foot by Madame de Thoux, have resulted recently in the discovery of Cassy's son. Being a young man of energy, he had escaped, some years before his mother, and been received and educated by friends of the oppressed in the north. He will soon follow his family to Africa.

 

Page 506
XLIV.
The Liberator
George Shelby had written to his mother merely a line, stating the day that she might expect him home. Of the death scene of his old friend he had not the heart to write. He had tried several times, and only succeeded in half choking himself; and invariably finished by tearing up the paper, wiping his eyes, and rushing somewhere to get quiet.
There was a pleased bustle all through the Shelby mansion, that day, in expectation of the arrival of young Mas'r George.
Mrs. Shelby was seated in her comfortable parlor, where a cheerful hickory fire was dispelling the chill of the late autumn evening. A supper-table, glittering with plate and cut glass, was set out, on whose arrangements our former friend, old Chloe, was presiding.
Arrayed in a new calico dress, with clean, white apron, and high, well-starched turban, her black polished face glowing with satisfaction, she lingered, with needless punctiliousness, around the arrangements of the table, merely as an excuse for talking a little to her mistress.
''Laws, now! won't it look natural to him?" she said. "Thar,I set his plate just whar he likes it,round by the fire. Mas'r George allers wants de warm seat. O, go way!why did n't Sally get out de
best
tea-pot,de little new one, Mas'r George got for Missis, Christmas? I'll have it out! And Missis has heard from Mas'r George?" she said, inquiringly.
"Yes, Chloe; but only a line, just to say he would be home to-night, if he could,that's all."
"Did n't say nothin' 'bout my old man, s'pose?" said Chloe, still fidgeting with the tea-cups.
"No, he did n't. He did not speak of anything, Chloe. He said he would tell all, when he got home."
"Jes like Mas'r George,he's allers so ferce for tellin' everything hisself. I allers minded dat ar in Mas'r George. Don't see, for my part, how white people gen'lly can bar to
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