Grid of the Gods (37 page)

As I observed in
The Giza Death Star Destroyed
every pyramid is in relationship to this ratio, and there are thus only three types of pyramids that can result,
depending
on their relationship to that ratio; I reproduced the following diagram:

Relationships of Pyramid Types to the Ratio
π
/2

Note that the temples of Tikal(as those at Madurai in India), are of the sharp pyramidal type, while all other pyramids — with the notable exception of the Great Pyramid and the Cephren Pyramid at Giza — are of the
obtuse
type.

But what would the functions of these different shapes be? Here is it best to cite what I wrote in
The Giza Death Star Deployed
once again:

Krasnoholovets speculates that “the sharp pyramid plays the role of a radiator” and that it may also “function as an antenna
absorbing inerton radiation from outer space.”
²⁹
The obtuse pyramid “to the contrary... may rather function as a radiator that emits amplified interton waves into the Earth surface.”
³⁰
And thus, the most efficient shape to combine both functions would be in the dimensions of the Great Pyramid itself, “the happy medium.”
³¹

To put it succinctly, on this view of pyramids as resonators of the fabric of space-time, of the physical medium itself, then Tikal is an
antenna array.

But it is that all-important method of Munck — the
counting of faces and corners —
that as we shall see in a later chapter, leads to the most astonishing confirmation of this view, and in a way that most Grid researchers never imagined. Before leaving Tikal, however, it is important to mention just a few of the significant numerical coding that Munck discovered there that confirm the view of Krasnoholovets that these structures are resonators of the Earth. In this case, the width of the “temple” atop the first pyramid at Tikal is

24.9015 feet, which is the equatorial circumference of the Earth in miles: 24,901.5 miles.
³²
This, plus the fact that Tikal is exactly 120 degrees west of the Giza prime meridian — plus the counting of faces and corners that we shall examine later — tends to confirm the view of Michell that we are, indeed, living inside of, or in the midst of, a vast, ruined machine.

2. Chichen Itza and Human Sacrifice

We must now journey to Chichen Itza and Teotihuacan, to briefly view the massive pyramids of the other type: the obtuse pyramids of Meso-America. The most prominent feature of Chichen Itza is the massive pyramid of Kukulcan/Quetzlcoatl, an obtuse pyramid:

Pyramid of Kukulkan, Photo Courtesy of Dr. Scott D. de Hart

The four staircases of this pyramid contain exactly 365 steps, the number of days in a year. But here, as at Tikal, the numbers conceal yet another connection to the Giza Prime Meridian.

Each of the four staircases up the pyramid are, of course, 90 degrees apart. If one divides 365 by 90, one obtains 4.055, and this is the “tangent of the surface distance of 7123.85 statute miles which separates the Kukulkan Pyramid from Giza’s Great Pyramid.”
³³
Like Tikal, the numbers point to a consciously conceived and deliberately constructed system anchored upon Giza. Again, we are looking at a vast machine, and notably, the “sharp pyamids” of Tikal and the obtuse Kukulkan pyramid at Chichen Itza — and those of Teotihuacan as we shall see in a moment — are tied to the two grat Pyramids at Giza, which are in the “perfect” shape to be both antennae resonators and emitters.

There is, however, a darkness hovering over Chichen Itza, one we have mentioned before, and it is time to begin to address it more directly: human sacrifice. The
Popol Vuh
makes it clear that both males and females
³⁴
were sacrificed within Mayan practice, and for the usual reasons, to guarantee fertility among the population, and so on.
³⁵

One passage of the
Popol Vuh
records the gods’ twisted
delight
in the smell of the burnt offerings:

“It has turned out well, your lordships, and this is her heart. It’s in the bowl.”

“Very well. So I’ll look,” said One Death, and when he lifted it up with his fingers, its surface was soaked with gore, its surface glistened red with blood.

“Good. Sir up the fire, put it over the fire,’ said One Death.

After that they dried it over the fire, and the Xibalbans savored the aroma. They all ended up standing here, they leaned over it intently. They found the smoke of the blood to be truly sweet!
³⁶

A similar attitude to the aroma of sacrifice is recorded in the Book of Genesis:

And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar. And the LORD smelled a sweet savor...
³⁷

But why, at least in Meso-America, would the practice of sacrifice even arise on its famous Grid sites?

There are only two clues. The first of these is that sacrifice is a kind of
payment
to the gods.
³⁸
This follows from the idea of the creation account in the
Popol Vuh
itself: life was not a gift of the gods to man, but was merely a means to an end: mankind’s perpetual service to the gods; mankind was a slave, property, a kind of collateral to perpetual debt, a concept with which we shall have much to say in the next chapter.

The second clue is provided by the quotation cited above, and by the following:

And this is the sacrifice of little Huanhpu by Xibalanque. One by one his legs, his arms were spread wide. His head came off, rolled far away outside. His heart, dug out, was smothered in a leaf,
and all the Xibalbans went crazy at the site.
³⁹

Here the Xibalbans, the “gods,” are “going crazy” at the site of the sacrifice, and this is consistent with the attitude cited earlier, that the aroma of the sacrifice was pleasing to them, an attitude we find echoed — over and over again in fact — in the Old Testament.

Viewed objectively, it would appear that bloody sacrifices are understood to induce some change in the state or attitude of
conciousness
in the “gods.” This, plus the fact that at least in Meso- America’s case these sacrifices are being performed at Grid sites, might be a profound clue as to why the practice arose in the first place.

To summarize: the practice of sacrifice appears to be tied to two distinct conceptions, as least, in so far as the
Popol Vuh
is concerned:

1) To the conception of humanity in perpetual slavery, servitude, and debt; and,

2) To the idea that bloody sacrifice somehow induces a change in the state or attitude of consciousness in the “gods.”

When we add to this list the observations concerning the shapes of pyramids and their relationship to π/2, we have a very odd constellation of things indeed, for clearly the pyramidal shape, the numbers encoded in them, and the relationship of Tikal, Chichen Itza and virtually every other site on the Grid to Giza, means that we are living inside a ruined machine of planetary extent. We have furthermore seen that, insofar as the deepest physics is concerned, that machine was intended somehow to manipulate the physical medium itself.

So is there a relationship between that deep physics, consciousness, and sacrifice? And if so, what is it?

To answer that question, we need more data, and we will find it, further north, at Teotihuacan, and with the Aztecs.

1
Dennis Tedlock, trans.
The Popol Vuh: The Mayan Book of the Dawn of Life
(Simon and Schuster, 1996), p. 139.

2
Ibid., pp. 23, 25.

3
Tedlock
, Popol Vuh
, p. 25.

4
Ibid.

5
Ibid., p. 30. See also the discussion of the possible identity of one of its authors, Christóbal Velasco, on pp. 56-57.

6
Tedlock
, Popol Vuh
, p. 45.

7
Popol Vuh
, trans. Dennis Tedlock
,
pp. 64-65, emphasis added.

8
Ibid., p. 63, emphasis added.

9
Popol Vuh
, trans. Dennis Tedlock, pp. 66-68.

10
Popol Vuh
, trans. Dennis Tedlock, pp. 68-69.

11
See my
The Cosmic War
, pp. 139-150. I note in those pages the Seven Sages of Mesopotamian legend. Thus, one has yet
another
connection between Mesopotamia and India, where the seven
Rishis
fulfill the same function.

12
Popol Vuh
, trans Dennis Tedlock, pp. 70-71.

13
Ibid.,p.73
.

14
Ibid., p. 145.

15
Popol Vuh
, trans. Dennis Tedlock
,
p. 146.

16
Ibid.,P.147.

17
Popol Vuh
, trans. Dennis Tedlock, pp. 147-148, all emphases added.

18
Genesis 11:1-9.

19
Genesis 11: 4.

20
The final version of the Documentary Hypothesis has the second chapter of Genesis and its creation account being the oldest, but earlier versions of the theory had the first chapter being the oldest.

21
http://www.authenticmaya.com/images/fig_21.jpg, from http://www. authenticmaya.com/tikal1.htm. This is an excellent website of information aboutthe Mayans.

22
Carl P. Munck,
The Master Code Book
, p. 166.

23
Ibid.

24
Joseph P Farrell,
The Giza Death Star Deployed
, pp. 267-268.

25
Volodymyr Krasnoholovets, “Submicroscopic Deterministic Quantum Mechanic,” p. 1, cited in
The Giza Death Star Deployed
, p. 268.

26
Ibid., p. 13, cited in
The Giza Death Star Deployed
, p. 269.

27
Krasnoholovets, “Submicroscopic Deterministic Quantum Mechanic,” p. 20, emphasis added, cited in
The Giza Death Star Deployed
, p. 269.

28
Joseph P. Farrell,
The Giza Death Star Deployed
, pp. 269-270.

29
Krasnoholovets, “On the Way to Disclosing the Mysterious Power of the Great Pyramid,” p. 14, cited in
The Giza Death Star Deployed
, p. 271.

30
Ibid.

31
Krasnoholovets, “On the Way to Disclosing the Mysterious Power of the Great Pyramid,” p. 14, cited in
The Giza Death Star Deployed
, p. 271.

32
Munck,
Whispers From Time
, Volume I, p. 127.

33
Munck,
Whispers from Time
, Volume 1, p. 109.

34
Popol Vuh
, trans. Tedlock
,
p. 99.