Authors: Frank Moorhouse
âYou'll find the Secretariat pretty much all for Germany. As for my countrymen, “unwise and premature” were Chamberlain's words.'
âIf Germany could be admitted she would then cease to be a leper nation, could be taught the ways of civilisation, perhaps, through membership of the League.' Edith felt that what she'd contributed wasn't quite up to scratch. She tried to improve it by adding, âButler thinks it should happen.' Hoping that sounded authoritative, hoping that he respected Butler's book, which she'd studied on the voyage over.
âBrazil is the problem.'
âBrazil?' Edith feared she'd been caught way off the point.
âBrazil wants a permanent seat on the Council. Top secret. Only myself and Sir Eric know. And you.' He laughed. âAnd Jules the messenger. The Germans want a seat on the Council but not at the same time as Brazil. Feel it lowers their status to that of Brazil. Which is exactly where I would put it. I'm inclined to keep Germany a prisoner, twenty years' hard labour, repay and repent, and certainly unarmed.' He held up a hand. âWe mustn't talk shop â in Geneva nothing else is talked. On the train from Paris to Geneva we can at least talk of frivolous matters. And, of course, as international civil servants, we have no opinions.'
It wasn't a rebuke. He seemed not to want to talk about Germany, as if it were exhausted as a subject for him. Maybe it had to do with having been in the War. Did international civil servants have no opinions?
âAt least your government has conceded that the Germans didn't boil down corpses of soldiers to make grease for their machinery,' she said, finishing the topic in her own way and in her own time, thinking, then, that she had no right to talk that way, given that he'd been in the War. She watched to see if the criticism of his country had hurt him. He did not let on.
âSomeone at Intelligence got it wrong, it seems, misread
some German document during the War.' Ambrose appeared uncomfortable with this confession of British error, or perhaps with talk of the War.
âIt's taken seven years for your intelligence section to improve its German.' Edith bit her tongue, feeling that again she was perhaps pushing it too far and too hard, and backed quickly away. âThis is my first posting. I have not been to Geneva,' she said, taking a subordinate place in the conversation as a slap to herself for being a bit hard on the British.
He didn't let it go. âThey did tie people to the locomotives.'
âOh, I'm sure they did things that were bad.' She looked out the window at the snowy fields of France, hugging the landscape to her.
He said, âYou'll dine well, and you'll talk nothing but League. You will even enjoy yourself. There are young people on the staff. The
esprit d'équipe
is fine.'
The waiter served the roast pheasant, Parmentier potatoes, and fresh beans.
To her pleasure, Edith found an anecdote rising to her mind without any effort. âChestnuts go well with pheasant. Do you know why that is?'
She waited to see if he had the answer. He did not.
âBecause chestnuts are the favourite food of the pheasant. It isn't one of life's great stories, but it's an anecdote of sorts.'
âIt is indeed. And I had not made that connection between pheasants and chestnuts. Oh yes, that definitely counts as an anecdote.'
âI also know that peasants, as distinct from pheasants, did not like chestnuts and would not eat them in France, even during times of great hunger.'
âVery good â two anecdotes for the price of one.' He chuckled and then said, âShould lamb, then, be served with grass?'
She smiled. âThat, I think, annuls my anecdote. Must I pay a forfeit?'
âNo, not at all, but my little joke must count as an anecdote.'
âAgreed.'
Edith let herself become aware that her curiosity about Vyvyan with two
y
s had been stifled earlier by apprehension and she had not, in fact, been fully true to the Way of All Doors.
She had been frightened, she was ashamed to note, to ask her way on into the hidden depths of his anecdote.
As they ate the roast pheasant, she concentrated herself to ask, and when ready, said as a preliminary, âI do like one thing Oscar Wilde said â he said that he couldn't understand why we talk of red and white wine, when wine is in fact yellow. We should speak of red and yellow wine.'
Ambrose savoured this with a loud chuckle, which pleased her. âThe good thing about Wilde â now that he is quotable again â is that he said so many good things that one forgets them, so when they come up again they seem really quite new.'
He told her that on the PLM line she was entitled to second helpings if she wanted. She did not want second helpings.
She pushed herself back towards the perturbing gist of the earlier conversation. âThis Vyvyan with the two
y
s â is he as his father?'
âIs he “as his father”?' Ambrose repeated her expression as a way of grasping it. âYou mean, of the Greek inclination?' Edith supposed that was another way of saying it, his euphemism being a show of propriety.
She again reprimanded herself for not being true to the Way of All Doors. Euphemisms did not belong to the Way of All Doors.
âDoes he take men as lovers, is what I mean,' she said explicitly.
She listened closely to her voice as the words came out. It sounded firm, not nervously firm, and not impatient. Just fine.
âI would say, no.' He then added, âHe is as his father, I suppose, in enjoying the good things of life.'
âWas Vyvyan aware of the reference in
De Profundis
to ortolans, as you ate them? Together.'
âNo mention was made of that, no.'
She wanted now to ask if Ambrose was, whether he, Ambrose, was of the way of Oscar Wilde, but saw that she could not ask â not by any of the rules of casual conversation, nor by any of her private Ways â although she felt sure now that Ambrose had moved the conversation in this direction. Was that the confession loitering in his remarks? She knew that some conversations contained such latent confessions, especially perhaps with a stranger on a train, but they'd moved significantly from being strangers. Indeed, they were now colleagues. New rules now applied.
She considered again whether the Way of All Doors could be used to satisfy her inquisitiveness.
No, she could not ask.
Edith stared out the window of the train and said to herself, Edith Campbell Berry, at twenty-six, sits in the first-class dining car of the train from Paris to Geneva, eating six courses with a strange gentleman, a friend of Oscar Wilde's son, and disregarding the advice of Lord Curzon and John Latham about eating soup, and realises that she has no conversational way of finding out whether her male companion, whom she finds exceedingly attractive, is of âthe Greek inclination'.
She had, in disregard of another of John Latham's rules for a young diplomat, also lost track of how much wine she'd drunk.
The sorbet arrived and they agreed not to treat that as a course requiring an anecdote.
She then had a decisive realisation. It would be revealed. At some time it would be made clear whether or not her companion was of the Greek inclination. That was the Way of Compulsive Revelation, which was not a Way, strictly speaking, because it didn't have to be taken â it occurred; in fact, it was the Way which asked that no efforts be made, only that it be given space, time and implicit invitation to allow the compulsive revelation, timidly and appropriately, to appear at its rightful time. It could not be hurried. Though, she joked to herself, it must occur before the wedding night. If he were of that inclination, the earlier teasing took on a different character; might, in fact, have been meant as a warning. Or he himself may not know what revelation was trying to find its way out into his conversation. Surely not?
Picking up the conversation, he said, âIn places where there is dancing and dim lights, the label on a bottle of wine may not have any relationship to its contents. Geneva is a place where much dancing is done, some say only dancing.'
She grasped his meaning about the nature of the international diplomacy in Geneva and then again wondered if he were talking also of himself.
âBetter banquets than bullets,' she said, feeling that it was a worldly thing to say, even if it lacked originality and was something of a
non sequitur
. It filled a space.
At the appearance of the cheese, she was quick to remember that the French had it before dessert. She also came up with an anecdote. âI am told, although I have not been to Italy, that the Italians refer to the aroma of the cheese shop as “the feet of God”.'
Ambrose thought that this was very good. âHaving begun this silly game, I seem to be the one always without an anecdote.'
âYou told a rather complicated one to start things rolling. It
could count as at least two.' And, nor, she thought, has it finished all its resoundings.
The bananas glacé chantilly arrived, with vanilla wafers and a glass of Tokay. Her first Tokay.
The swaying of the train and the wines now made Edith oblivious to any separation between her body and her social manoeuvres or, for that matter, of any separation between the train and her body. The wine and the train gave her a happy awareness of her body as she moved against the leather seat, of both the flesh of her buttocks and her loins, and of her fashionable new Parisian corset and elegant underwear. She was drawn to Ambrose and if she were to advance this attraction, it was best she determine whether he was the way of Oscar Wilde, who if she recalled correctly had said that going to a whore was like eating chewed mutton, a description she found objectionable. Maybe she could venture a Lure and see what reaction it caused. But Ploys and Lures could go off all over the place. Could go off in one's face. Not that she always resisted the unforeseeable. Knowing what was going on in a conversation was part of her training as an international civil servant, and also, was a way of becoming a woman to whom nice things happened.
There was no reason, she argued, why one couldn't nudge Compulsive Revelation along by using a Lure. Edith Campbell Berry plunged on.
âOscar Wilde did, however, go with women â I remember reading somewhere that he said going with a whore in Paris was like eating chewed mutton. And he fathered Vyvyan with two
y
s and two
v
s.'
She felt that Ambrose could either find this amusing, or find it appalling that a woman should tell such an anecdote, or find the idea of a carnal experience with a woman beyond his knowledge or unimportant to his experience or he could find it objec
tionable as a way for Wilde to speak about a woman, about a forlorn person. Or he could pretend to any one of these positions.
Ambrose said nothing, but nodded.
That was not revealing. The Lure had flopped.
She struggled on. âI find it rather appalling, that a man of alleged high sensibility should speak that way of another human being, a forlorn person, that he should speak that way of a human encounter â¦'
Say it, Edith, say it.
â⦠that he should speak that way of a carnal encounter.' That was the best she could do.
Ambrose's face became alert. âWhy, yes, that's my response exactly. I'm so glad, I'm so glad that you didn't find it amusing. The way you told it seemed to suggest that you found it amusing. It's not amusing at all.'
Which established that Ambrose was a person of fine sensibility but did not establish whether he was the way of Oscar Wilde. Why was it that she could not tell from the conversational clues? Was it his diplomatic training or was it that she had trouble understanding the British? Sometimes the nature of a man was revealed by the gesture and line of his talk, although she and her friends back home now agreed that one could
only sometimes tell
.
âHow do you account for him having gone with a whore in Paris when he was so definitely the other way?' She felt this question would cause him to jump in one direction or another. Into her life or out of her life.
âOh, I suspect that he was just revisiting, going back to that way to see if it was as unacceptable as he recalled it, or not the right way for him.'
âIt would be distasteful for a man such as Wilde? Distasteful to go with a woman?'
He looked directly across at her. Perhaps he was now aware that he was being investigated. âI imagine so.'
Was that it then? Was the use of the word âimagine' a way of saying that he had no personal knowledge or feelings which could be brought to bear on this matter?
She pushed on. âIt is a line that cannot be crossed, do you think? Not happily?'
His face had become unrelaxed. He stared out of the window into the snowy fields. Ambrose was not at ease with this Probe.
She was tempted to talk away from the subject now, and go to lighter things, but she held back, feeling that because of his earlier flirting that she was justified in being curious, and in using the Way of the Silent Void to see what it might now elicit. She refused to relieve him from his subject, kept looking at him for a response.
He turned his eyes to hers.
âOh, there are men who can cross the line back and forth, so to speak.' He tried to say this lightly, but it came out unsteadily.
Edith was unsure whether he was speaking of himself but he was revealing something about the practices of carnal love which she had not met before. This crossing of the borders. She was nonplussed. That was the trouble with the Way of All Doors â it sometimes plopped you down in the thistles. This was not an idea she had confronted before, that men might love both men and women. She felt she should leave it for now. Quickly. But she could not move the conversation fast enough and Ambrose went on. âAnd there are those who live damned near the border but just to one side of it. There is another devilish zone there.' He said this with force, with the full effort of honesty, implying that it was not a serene place to dwell. âThe free city of Danzig,' he laughed, making a semi-private joke. She took his reference, a city belonging to no country, and maybe also the private
meaning he was giving it. And, now, now, he was talking of himself.