Idaho spoke in a hushed whisper: “The ancestors, all of …”
“The multitude is there but I walk silently among them and no one sees me. The old images are gone and only the essence remains to light his Golden Path.”
She turned and took Idaho’s cold hand in hers. Carefully, she led him out of the cave into the light where the rope dangled invitingly from the barrier Wall’s top, from the place where the frightened Museum Fremen waited.
Poor material with which to shape a new universe, she thought, but they would have to serve. Idaho would require gentle seduction, a care within which love
might
appear.
When she looked down the river to where the flow emerged from its man-made chasm to spread across the green lands, she saw a wind from the south driving dark clouds toward her.
Idaho withdrew his hand from hers, but he appeared calmer. “Weather control is increasingly unstable,” he said. “Moneo thought it was the Guild’s doing.”
“My father was seldom mistaken about such things,” she said. “You will have to look into that.”
Idaho experienced a sudden memory of the silvery shapes of sandtrout darting away from Leto’s body in the river.
“I heard the Worm,” Siona said. “The Fish Speakers will follow you, not me.”
Again, Idaho sensed the temptation from the ritual of Siaynoq. “We will see,” he said. He turned and looked at Siona. “What did he mean when he said the Ixians cannot create
arafel
?”
“You haven’t read all the journals,” she said. “I’ll show you when we return to Tuono.”
“But what does it mean—
arafel
?”
“That’s the cloud-darkness of holy judgment. It’s from an old story. You’ll find it all in my journals.”
Excerpt from the Hadi Benotto secret summation on the discoveries at Dar-es-Balat:
Herewith the minority report. We will, of course, comply with the majority decision to apply a careful screening, editing and censorship to the journals from Dar-es-Balat, but our arguments must be heard. We recognize the interest of Holy Church in these matters and the political dangers have not escaped our notice. We share a desire with the Church that Rakis and the Holy Reservation of the Divided God not become “an attraction for gawking tourists.”
However, now that all of the journals are in our hands, authenticated and translated, the clear shape of the Atreides Design emerges. As a woman trained by the Bene Gesserit to understand the ways of our ancestors, I have a natural desire to share the pattern we have exposed—which is so much more than Dune to Arrakis to Dune, thence to Rakis.
The interests of history and science must be served. The journals throw a valuable new light onto that accumulation of personal recollections and biographies from the Duncan Days, the Guard Bible. We cannot be unmindful of those familiar oaths:
“By the Thousand Sons of Idaho!”
and
“By the Nine Daughters of Siona!”
The persistent Cult of Sister Chenoeh assumes new significance because of the journals’ disclosures. Certainly, the Church’s characterization of Judas/Nayla deserves careful reevaluation.
We of the Minority must remind the political censors that the poor sandworms in their Rakian Reservation cannot provide us with an alternative to Ixian Navigation Machines, nor are the tiny amounts of Church-controlled melange any real commercial threat to the products of the Tleilaxu vats. No! We argue that the myths, the Oral History, the Guard Bible, and even the Holy Books of the Divided God must be compared with the journals from Dar-es-Balat. Every historical reference to the Scattering and the Famine Times has to be taken out and reexamined! What have we to fear? No Ixian machine can do what we, the descendants of Duncan Idaho and Siona, have done. How many universes have we populated? None can guess. No one person will ever know. Does the Church fear the occasional prophet? We know that the visionaries cannot
see
us nor predict our decisions. No death can find all of humankind. Must we of the Minority join our fellows of the Scattering before we can be heard? Must we leave the original core of humankind ignorant and uninformed? If the Majority drives us out, you know we never again can be found!
We do not want to leave. We are held here by those
pearls
in the sand. We are fascinated by the Church’s use of the pearl as “the sun of understanding.” Surely, no reasoning human can escape the journals’ revelations in this regard. The admittedly fugitive but vital uses of archeology must have their day! Just as the primitive machine with which Leto II concealed his journals can only teach us about the evolution of our machines, just so, that ancient awareness must be allowed to speak to us. It would be a crime against both historical accuracy and science for us to abandon our attempts at communication with those “pearls of awareness” which the journals have located. Is Leto II lost in his endless dream or could he be reawakened to our times, brought to full consciousness as a storehouse of historical accuracy? How can Holy Church fear this truth?
For the Minority, we have no doubt that historians must listen to that voice from our beginnings. If it is only the journals, we must listen. We must listen across at least as many years into our future as those journals lay hidden in our past. We will not try to predict the discoveries yet to be made within those pages. We say only that they must be made. How can we turn our backs on our most important inheritance? As the poet, Lon Bramlis, has said: “We are the fountain of surprises!”