26
THE WINTER CAMP of the Lone Eaters lay quiet in the valley of the Two Medicine River. The horses grazed some distance to the west and the day-riders were snuggled down in their robes, half asleep on their ponies. The only sound was the steady murmur of the river itself. The only movement was the wispy smoke coming from the lodges. There were no people outside the entrances, and the camp dogs were curled nose to tail, dozing beneath the high sun. The hunting had not been good for many sleeps, and there were few hides staked out to dry.
The two riders approached the camp from the east. They were bundled up in buffalo robes, and ice clung to their horses’ fetlocks and tails. As the men rode along the river, they slumped listlessly in their saddles, unmindful of the steam that rose from the dark waters. It was the barking of the dogs that lifted the riders’ heads, and then they saw the lodges and the stark gray big-leaf trees behind them. The man in the lead stopped and watched the dogs charging across the snowy field. The sun was hazy and gave off no warmth. The horses lifted their heads and watched the dogs come but there was no tension in their bodies. They too were tired. When the dogs reached them, a big red one with a blaze of white across his muzzle began to lunge at the lead rider, snapping at the foot that rested in the stirrup by the horse’s belly. Suddenly the man threw open his robe and brought a rawhide quirt down across the dog’s nose, sending him yelping and skittering across the wind-packed snow. The other dogs drew off and the riders urged their horses forward. By the time they reached the lodges, several men stood by the entrances with their rifles crooked in their arms. The riders stopped in the middle of camp near Three Bears’ tipi.
“Haiya! My relative, Three Bears! It is Pretty-on-top who seeks you.”
The men from the other lodges began to approach, their eyes all on the second rider. Although he had his buffalo robe pulled tightly around his lower face and a wolf fur cap pulled down, they had noticed the mustache and the black riding boots.
Three Bears emerged from the tipi and his breath was frosty as he spoke. “Ok-yi! My relative, it is good to see you. You are welcome among the Lone Eaters. But who is this Napikwan that comes with Pretty-on-top?”
“He is called Sturgis. He comes from Many Houses fort. He is a heavy-singer-for-the-sick among his people.”
Three Bears looked up at the Napikwan. The brown eyes were wide open, without fear. “And does he come to heal the Lone Eaters?”
Pretty-on-top dismounted and motioned the healer to do the same. “It is a great sadness that brings him to us. The camps on the lower Bear River, those near Ever-shadow Bluff, are afflicted with the white scabs. The Black Patched Moccasins and the Small Brittle Fats are laid low. Many are down in the Many Chiefs band.” Pretty-on-top nodded to Rides-at-the-door and Fools Crow. “Many are dead, and every day more become so.”
A group of men began to talk among themselves, their voices sharp and frightened in the crisp air. Several women had joined the men and now began to cry. Many in the camp had lived through the last white-scabs outbreak. They knew that once this evil spirit entered the body there was little the medicine men could do to drive it out.
“We have feared this,” said Three Bears. “We heard it was on the lower Bear near the Big River. We didn’t know it was traveling so fast.”
The Napikwan lowered his robe and spoke. “It is not here, then—among your band?”
Three Bears looked at Rides-at-the-door, who turned to Fools Crow. “Ask around. Take two of the young men with you.”
“Come into my lodge,” said Three Bears. “We will eat and smoke and then you will tell about it.” He turned to the camp crier. “Get Boss Ribs and Mik-api.”
After the men had eaten, Rides-at-the-door said, “How is it that you speak the Pikuni language?”
The Napikwan healer sat against a willow backrest. There was darkness beneath his eyes. “For seven winters I was married to the daughter of Takes Gun and Otter Woman of the Black Patched Moccasins. I was healer to the seizers at their fort on the Pile-of-rocks River. Takes Gun and his family came down to farm and there I met his daughter, Blue Grass Woman. Later, I took her with me to Many Houses and there we lived as man and wife. It was my wife who taught me the Pikuni tongue.”
“What are you doing among the Pikunis now? Why aren’t you down at Many Houses?”
“This past season of the falling leaves, my wife grew lonesome for her people so we decided to visit before they left on their winter hunt.” The Napikwan was addressing not just Rides-at-the-door but all the men in the lodge. His voice was soft, and sometimes the men had to lean forward and cup their ears. “The hunting was good and there was much feasting. Every night we ate in a different lodge. Then one day my wife scolded me because I had not brought any meat into camp. You may be a heavy-singer-for-the-sick among the Napikwans, she said, but here you must hunt or you will shame my family. Well, I took that woman at her word, for in truth I had come to feel lazy. The next morning I went out with Takes Gun and two others. We rode east until we came at last to the big bend of the Big River where it flows south. There we saw many blackhorns in the bottom of a coulee. They had not caught wind of us. Takes Gun whispered to us to get ready to run them up the hill on the other side.” Sturgis smiled faintly.
“Now, although I have hunted all these years, I had never run the blackhorns and I was plenty nervous. Takes Gun had told me to spot a choice animal and take after it, to get one sure kill—then I could go after the others. We sped off, hard and fast, down the hill, whooping and hollering, and just as fast the blackhorns started running. Lucky for us, they didn’t follow the coulee but started running up the hill on the other side, just as Takes Gun had wished. We overtook them quickly and I killed my first animal, a big dry cow, and two others with my many-shots gun before they gained the top of the hill and were gone. I was so excited it was all I could do to keep from going after them, but I knew they could outrun my horse on the downslope. And I had killed enough meat to satisfy myself and, I hoped, Blue Grass Woman.” Sturgis stopped to light his pipe.
Fools Crow entered the lodge. He could tell by the way the men sat forward that a story was being told. He sat down quietly by the entrance.
“If I seem to go on about that hunt, you must forgive me, for that was the last happy day in my life.” He cleared his throat, and the men looked at each other. “After we skinned the animals and packed our meat sacks full of the best parts, we started for camp. It took us the rest of the day, for our horses were tired and loaded with meat and hides. We arrived in camp at nightfall and went straight to Takes Gun’s tipi. The only one to greet us was his youngest son. He helped us to unload the skins and meat, and when we asked him why he was so quiet, he said there was sickness within the lodge. We entered, and there on a couch of robes lay my poor wife. I knelt and laid my hand to her forehead, and there was fever there although her teeth were chattering and she said she was cold. I assured her that she would be all right, for I believed that something she had eaten didn’t agree with her. I thought she had become too used to the Napikwan food and was suffering from the change in diet, for we had feasted much on the Pikuni grub. I had the young boy fetch my medicine bag, and I gave her a liquid to settle her stomach. This made her feel a little better and so I joked with her, telling her that now I bring meat she can’t eat it. But she was restless that night, so I stayed up and watched her. It wasn’t until morning light that I saw the small red sores on her forehead and under her hair. That day she became feverish and delirious....”
A catch in Sturgis’ throat made the others look away. Rides-at-the-door glanced over at Fools Crow, and the young man made a negative sign. There was no illness in the camp.
“Her tongue and throat were swollen so that she could take no water. She lived in torment for four days; then her shadow went to the Sand Hills, and there she is today.”
“And what caused the white-scabs?” Three Bears said this after the exclamations died away.
“I can only guess that it came from Many Houses. Although the big boats do not come upriver after the falling leaves, there are still many Napikwans who come overland. Two or three moons ago I heard that the white-scabs had swept through the Dirt Lodge People many sleeps to the east. Then the Crows were afflicted. It is my guess that a Napikwan who had been among them brought it with him to Many Houses.”
“But why does it not make the Napikwans die?”
“Some do. But their medicine men shoot them with”—Sturgis searched for the Pikuni word—“juice, a juice that keeps them safe from this disease.”
“Then let them shoot the Pikunis full of this juice. There is no need for us to die then.”
The men around the fire agreed. Boss Ribs held up his hand, and the others fell silent. “I too am a medicine man and I have lost kin because my medicine is not strong enough to keep my own family safe. You say there is a medicine that makes all the Napikwans come back from the Shadowland. How is this? Why did you not give this to your Blue Grass Woman? Are not the Pikunis men too?”
“Your questions enter my ears and trouble me. This medicine does not cure the white-scabs disease, it prevents it from entering the body.” Sturgis glanced around at the faces. “The destroying juice does not possess any healing power, once the bad spirit enters. For those already afflicted it is too late to do them any good.”
“We are to die then?” said Three Bears.
“No. I have just returned from Many Houses. They are sending for the destroying juice. It will help you, but it will take many sleeps to get here—twenty, thirty.” Sturgis looked at Rides-at-the-door. “Is the sickness in this camp?”
“My son tells me no.”
“We find no sickness among the Lone Eaters,” said Fools Crow. “There is a child in the lodge of Sits-in-the-middle that has the winter sickness, but nothing more.”
“Good, that is good. Then you must keep yourselves from contacting any of the other bands until the destroying juice arrives. You are far enough away from the others. There must be no trading, no contact with the Napikwans. I know you have relatives in the other camps and some of them will come to you, to seek shelter. You must not let them into the camp of the Lone Eaters, even if they appear well. Many of the older Pikunis will not become sick because they lived through the last outbreak. But they can carry the bad spirit. It will ride with them, on their clothes, their skin, even their horses. You must turn them away!”
Two or three of the men began to talk at once, their voices loud and angry.
“It is true, my brothers!” Pretty-on-top’s words shocked them into silence. “Already I have seen families break apart. I have seen mothers leave their babies to the care of the old ones. I have seen fathers deny their sons entry into lodges. Many are moving their lodges out of camp, leaving their sick and dying. Death is everywhere and I do not blame them, and so mustn’t you. I pray to the Great Spirit that this sickness does not test the Lone Eaters.” He angled his head in the direction of Sturgis. “This white man here, he comes to you with a good heart. He has suffered as much as any, and yet he moves among our people, rendering what assistance he can. You men of the Lone Eaters, you know me. I have gone to the white man’s school and some of you hold that against me. I have learned much about the Napikwans, and there is much about them that I do not like. But I have kept an open spirit and I do not think all of them are bad.
“This Sturgis”—he said the foreign word well—“this man married one of our people and is well-respected among the Black Patched Moccasins. Now he goes from camp to camp, helping as he can. He means us no harm, and you would do well to listen to him and abide by his words. Pretty-on-top speaks to you with a good heart.”
Fools Crow had been tying knots in a piece of rawhide fringe on his legging. Now he looked up. Pretty-on-top was not much older than he was, but there was something different about him. There was a softness in his round face, a softness that extended to his limbs and belly. His short hair, cut straight across, barely reached his shoulders, and when he moved his head quickly it seemed to ripple out like the fur of a bear when he shakes off flies. Perhaps it was the dark wool pants and the white shirt buttoned at the neck or the lack of ornament; he wore nothing but the winter moccasins and blackhorn robe that would mark him as a Pikuni. But many of the Napikwans wore these things. Fools Crow looked down and tied another knot in the fringe. And then he knew what it was. He had seen a religious man once, a man newly arrived at Many Houses fort. With some other young men, Fools Crow had watched the big boat pull up at the landing. The blast of the whistle had caused his horse to break free of his tether, and when Fools Crow had caught him and ridden him back to the landing, he got there just in time to see the religious man set foot on the ground. He too was a soft man, his jowls hanging loose over the white band around his neck. When he found firm footing on the landing, he did not gawk and stretch as the others had done; instead, he dropped to his knees and lifted his face to the sky. Even the other Napikwans stared at him. Later Fools Crow had learned from one of the Liars that this was a holy man, possessor of great power. That was the last holy man Fools Crow had seen among the Napikwans, although he had heard of Long Teeth, the black robe, who had visited the Pikunis before he was born. All the elders spoke with awe of Long Teeth; some of them longed for his return. But he did not come back, and the holy man at Many Houses did not come among the Pikunis.