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Authors: John McCain

Faith of My Fathers (39 page)

BOOK: Faith of My Fathers
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CHAPTER
26
         

Pledge of Allegiance

During the last fourteen months at Camp Unity, I served as entertainment officer, appointed to the post by Bud Day. In this capacity I was ably assisted by a number of my roommates, most notably Orson Swindle and Air Force Captains Jim Sehorn and Warren Lilly. We enjoyed the work.

Bud designated me room chaplain, an office I took quite seriously even though I lacked any formal training for it. Orson and I also served as the communication officers for the room, charged with maintaining regular contact with the other rooms in Unity. We both had plenty of experience for the work, and despite my reputation for recklessness, I prided myself on the job we did.

We never let a holiday or a birthday pass without arranging a small, crude, but welcome celebration. Gifts fashioned out of odd scraps of material and our few meager possessions were bestowed on every prisoner celebrating a birthday. A skit, always ribald and ridiculous, was performed to commemorate the occasion by embarrassing the celebrant. Marine Corps, Navy, and Air Force anniversaries were also formally observed.

Both an avid reader and a movie fan, I took great pride in narrating movies and books from memory. With a captive audience, I would draw out the telling of a novel, embellishing here and there to add length and excitement, for hours before I lost the audience's interest. Among the texts both the audience and I enjoyed most were works of Kipling, Maugham, and Hemingway.

Our most popular entertainments, however, were our productions of Sunday, Wednesday, and Saturday Nights at the Movies. I told over a hundred movies in prison, some of them many times over. I tried to recall every movie I had ever seen from
Stalag 17
to
One-Eyed Jacks
(a camp favorite). Often running short of popular fare, I would make up movies I had never seen. Pilots shot down during air raids in 1972 were a valuable resource for me. They had seen movies that I had not. Desperate for new material, I would pester them almost as soon as they arrived and before they had adjusted to their new circumstances. “What movies have you seen lately? Tell me about them.” On first acquaintance, they probably thought prison life had seriously affected my mind. But they would give me a few details, and from that I would concoct another movie for Saturday night. Movies had become a lot more risqué in the five years I had been away. I narrated a few of these as well, and my audience was all the more attentive.

My performance was usually well received, although on occasion some of the men's interest flagged when watching a repeat performance for the fourth or fifth time. However, I always enjoyed the undivided attention of one inveterate movie fan.

Air Force Major Konrad Trautman, a reserved, precise son of German immigrants, never missed a performance. He would take his seat early and wait patiently for the movie to begin. With a pipe filled with cigarette tobacco clenched tightly between his teeth, he sat impassively, never making a sound. He listened intently to every word I uttered. No matter how many times he had seen a movie or how crude the production, Konrad never betrayed the least hint of disappointment. Fans like that are hard to come by for even the most celebrated actor, and I always took great encouragement from Konrad's evident appreciation of my qualities as a thespian.

During the Christmas season we performed a different skit and sang carols in our crudely decorated room every night for the five nights before Christmas. A longer production was saved for Christmas night. Orson Swindle and I, with a few other guys, staged a mangled production of Dickens's
A Christmas Carol.
We livened up the venerable tale with parody, most of it vulgar, to the great amusement of our howling audience. Jack Fellowes played Tiny Tim, attired in nothing but a makeshift diaper. Another, not known for his particularly feminine appearance, was chosen to play Bob Cratchit's wife.

A week before, Bud had asked Bug for an English-language Bible. Bug initially dismissed the request with a lie, claiming that there were no Bibles in North Vietnam. A few days later, perhaps remembering that his interference with the practice of our religion had resulted in the Church Riot earlier that year, Bug announced that a Bible, “the only one in Hanoi,” had been located. One prisoner was to be designated to copy passages from it for a few minutes.

As room chaplain, I was given the assignment. I collected the Bible from where it had been left by a guard, on a table in the courtyard just outside our cell door. Hastily, I leafed through its tattered pages until I found an account of the Nativity. I quickly copied the passage, and finished just moments before a guard arrived to retrieve the Bible.

On Christmas night we held our simple, moving service. We began with the Lord's Prayer, after which a choir sang carols, directed by the former conductor of the Air Force Academy Choir, Captain Quincy Collins. I thought they were quite good, excellent, in fact. Although I confess that the regularity with which they practiced in the weeks prior to Christmas occasionally grated on my nerves.

But that night, the hymns were rendered with more feeling and were more inspirational than the offerings of the world's most celebrated choirs. We all joined in the singing, nervous and furtive at first, fearing the guards would disrupt the service if we sang too loudly. With each hymn, however, we grew bolder, and our voices rose with emotion.

Between each hymn, I read a portion of the story of Christ's birth from the pages I had copied.

“‘And the Angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day, in the city of David, a Savior, which is Christ the Lord.'”

The night air was cold, and we shivered from its effect and from the fever that still plagued some of us. The sickest among us, unable to stand, sat on the raised concrete sleeping platform in the middle of the room, blankets around their shaking shoulders. Many others, stooped by years of torture, or crippled from injuries sustained during their shootdown, stood, some on makeshift crutches, as the service proceeded.

The lightbulbs hanging from the ceiling illuminated our gaunt, unshaven, dirty, and generally wretched congregation. But for a moment we all had the absolutely exquisite feeling that our burdens had been lifted. Some of us had attended Christmas services in prison before. But they had been Vietnamese productions, spiritless, ludicrous stage shows. This was our service, the only one we had ever been allowed to hold. It was more sacred to me than any service I had attended in the past, or any service I have attended since.

We gave prayers of thanks for the Christ child, for our families and homes, for our country. We half expected the guards to barge in and force us to conclude the service. Every now and then we glanced up at the windows to see if they were watching us as they had during the Church Riot. But when I looked up at the bars that evening, I wished they had been looking in. I wanted them to see us—faithful, joyful, and triumphant.

The last hymn sung was “Silent Night.” Many of us wept.

We held a Christmas dinner after the service. We had arranged our room to resemble a “dining-in,” a much-loved military ritual, in which officers, attired in their best uniforms, sit at table according to rank, to dine and drink in elaborate formality. Lacking most of the necessary accouterments, we nevertheless made quite an evening of it. The senior officers sat at the head of the table, while numerous speeches and toasts to family, service, and country were honored. All of us were proud to have the opportunity to dine again, even in our less than elegant surroundings, like officers and gentlemen.

After dinner we exchanged gifts. One man had used his cotton washcloth and a needle and thread he had scrounged somewhere to fashion a hat for Bud. Other men exchanged dog tags. Most of us exchanged chits for Christmas gifts we wished each other to have. We all gave one man who had been losing at poker lately an IOU for another $250 in imaginary chips.

Back from Skid Row that Christmas, we were overjoyed to entertain ourselves again in the company of men who had managed through all those years to retain their humanity though our enemies had tried to turn us into animals. From then on, with brief exceptions, our existence in Hanoi was as tolerable as could be expected when you are deprived of your liberty.

The Vietnamese had given us several decks of cards, and we played a lot of bridge and poker. My luck at the table usually ran bad, to the endless amusement of Orson, who liked to taunt me for what he considered my unskilled approach to the games. Almost every Sunday afternoon, we held a bridge tournament that included six tables of players.

We had more profitable uses for our time as well, which made our days pass just as quickly as did our reproductions of various popular entertainments. An education officer was designated and classes were taught in almost every imaginable subject, all the POWs called on to share their particular field of learning. Language classes were popular and to this day I can read more than a few words in several languages. The guards frequently confiscated our notes, however, an impediment that greatly complicated our grasp of foreign languages. Other subjects ranged from quantum physics to meat-cutting.

Lectures were held on the four nights when we were not required to stage a movie reproduction. Orson and I taught classes in literature and history, and I took as much pride in my history lectures as I did in my movie performances, calling our tutorial “The History of the World from the Beginning.”

Our classes and amateur theatrics made time, the one thing we had in abundance, pass relatively pleasantly and helped temper the small conflicts that inevitably arise when men are confined together in close quarters. No matter how irritated we occasionally felt over slight grievances with one another, nothing could ever seriously detract from the pleasure we took from our own company in the last full year of our captivity.

Our situation improved even more in April 1972, when President Nixon resumed the bombing of North Vietnam and, on my father's orders, the first bombs since March 1968 began falling on Hanoi. Operation Linebacker, as the campaign was called, brought B-52s, with their huge payload of bombs, into the war, although they were not used in attacks on Hanoi.

The misery we had endured prior to 1972 was made all the worse by our fear that the United States was unprepared to do what was necessary to bring the war to a reasonably swift conclusion. We could never see over the horizon to the day when the war would end. Whether you supported the war or opposed it—and I met few POWs who argued the latter position—no one believed the war should be prosecuted in the manner in which the Johnson administration had fought it.

No one who goes to war believes once he is there that it is worth the terrible cost of war to fight it by half measures. War is too horrible a thing to drag out unnecessarily. It was a shameful waste to ask men to suffer and die, to persevere through awful afflictions and heartache, for a cause that half the country didn't believe in and our leaders weren't committed to winning. They committed us to it, badly misjudged the enemy's resolve, and left us to manage the thing on our own without authority to fight it to the extent necessary to finish it.

It's not hard to understand now that, given the prevailing political judgments of the time, the Vietnam War was better left unfought. No other national endeavor requires as much unshakable resolve as war. If the government and the nation lack that resolve, it is criminal to expect men in the field to carry it alone. We were accountable to the country, and no one was accountable to us. But we found our honor in our answer, if not our summons.

Every POW knew that the harder the war was fought the sooner we would go home. Long aware of the on-and-off peace negotiations in Paris, we were elated when the Nixon administration proved it was intent on forcing the negotiations to a conclusion that would restore our freedom.

BOOK: Faith of My Fathers
3.06Mb size Format: txt, pdf, ePub
ads

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