Read Endgame Vol.1 Online

Authors: Derrick Jensen

Endgame Vol.1 (81 page)

Fulcrums
366.
The Sun
, October 2003, 48.
367. Fulcra, for those Latin aficionados keeping score at home.
368. One common way is through amassing money, but this power seeking takes many forms.
369. Or even talk about fighting back.
370. Hoffmann, 258.
371. Formerly the Bürgerbräu restaurant.
372. Mason, 80. I want to emphasize,
it was as easy as that.
373. Some accounts make this a 180 mm shell.
374. Mason, 81-82.
375. Mason’s account states he set it for 9:40, and the timer malfunctioned, going off twenty minutes early. In any case, Hitler survived.
376. Account put together from
http://www.joric.com/Conspiracy/Center.html
(a great site on the conspiracies to kill Hitler); Mason; and Hoffmann, 257-58.
377. Hastings, 227.
378. Ibid.
379. Keegan, 430.
380.
Effects of Strategic Bombing
, 13.
381. As were aviation fuel refineries: no aviation fuel, no airborne defenses (Dowling, 198).
382. Keegan, 430.
383. I’ve received a large number of letters, by the way, with cogent and radical analysis of the culture from people in the military.
384. And as I did in
A Language Older Than Words
.
385. I need to say something else here that doesn’t really fit in the book but is crucial to the discussion, and this is a good place to raise it. I’m often asked if I’m afraid of getting arrested or killed by feds because of my writing. I always answer, “Absolutely. But I’m far more afraid of what this culture is doing to the planet and to all of us. It’s as Robert E. Lee said, when asked why he so often attacked even when outnumbered, ‘We must decide between the risk of action versus the positive loss of inaction.’”
I’ll tell you my fantasy, which is that as some fed reads this book, perhaps with an increasing sense of outrage, that instead of ordering me arrested or killed, he disproves me. I would like nothing more than to be shown conclusively that my premises are wrong and that we do not have as difficult a path ahead of us as I know we do.
Show me how a way of life based on the use of nonrenewable resources can be sustainable. Show me how a way of life based on perceiving those living beings around us (and often ourselves) as resources can be sustainable. Show me how civilization can and does benefit landbases. Show me how civilization isn’t based on systematic and widespread violence. (As Ursula K. LeGuin writes, “All civilization does is hide the blood and cover up hate with pretty words” [
The Sun
, March 2004, 48].) Convince me. I don’t think you can do it.
I mean, by the way, really convince me. I don’t mean throw at me your angry and absurd roadblocks to understanding, tossed at me simply because you are too afraid of the implications not only to allow yourself to examine them but to allow anyone else to examine them either (see R. D. Laing’s Jack and Jill above). I get enough of that already. For example, after a recent talk someone emailed me with this question: “If you don’t like civilization and all it brings, why don’t you and your liberal [
sic
] friends just move someplace else?” I mentioned this at a talk I did a couple of nights later, and a woman in the audience exclaimed, “By Christ, tell me where I can go! The fucking culture is everywhere. I can’t get away from it. The poisons are in my cells, and they’re in the cells of everyone everywhere. Civilization is killing the planet!”
That email is one example of what I’m talking about. Here’s another. Immediately after another show I did, an older man with a gray ponytail and loose-knit sweater rushed the stage. He demanded, “Do you have a bank account?”
“Why do you ask?”
“Because if you do, I can discount everything you say.”
I stared at him, eyes wide, dumbstruck.
“All through your talk, I kept wondering whether you’re a hypocrite. If you participate in the system, you’re a hypocrite, and then nothing you say matters at all.”
I pointed to his sweater. “Where do you think this was made? And your pants? Your shoes? My shoes? My backpack? Just because we’re immersed in this culture that systematically eliminates alternatives doesn’t mean—”
He cut me off, looked smug. “Ah, ha! So you feel defensive. You do have a bank account then.”
I just shook my head and walked away.
Back to the feds and other cops reading this book. If you don’t like what I say, disprove me. I don’t think it can be done. And if you can’t disprove me, don’t simply act out your denial and kill or arrest me. Join me. Do the real work. Protect your landbase. I’m sure we could use your skills.
I want to be clear, by the way, that this is not a general invitation to debate my life or work in private. I do enough of that in public and have no interest in doing it in private. And frankly, more or less all of the “attempts to disprove me” I’ve seen have been nothing more than these roadblocks I mentioned or, even more often than that, plain old bursts of anger (and especially passive aggressiveness) because people are afraid, and so they lash out (never once, of course, admitting they’re lashing out). This paragraph is instead a very specific invitation for servants of power not to fall back
on force to defend that power, but to try real discourse. And for them to seriously examine the premises of this book. If they honestly find errors in my premises or thinking, I’d be willing to reexamine everything I’m saying, on the condition that if they cannot find errors, they not only seriously examine their own role in the ongoing apocalypse that is industrial civilization, but help stop the apocalypse—help bring down civilization.
Violence
386. Nopper.
387. I am indebted to Alex Guillotte for this definition.
388. My thanks to Redwood Leaverish for this definition.
389. Williams.
390. Conot, 384-85, citing
Trial of the Major War Criminals
,
Volume 5
, 118.
391. Cook.
392. Of course it’s not unusual for corporate/capitalist journalism, and that, I guess, is the point.
393. Douglas firs, by the way, do not viably reproduce until they are eighty years old. Soon there will be none or extremely few of reproductive age on the entire continent.
394. Jensen and Draffan,
Strangely Like War,
49.
395. This might be a good place to mention Stossel’s self-proclaimed reasons for switching from consumer to corporate protection. “I just got sick of it. I also now make so much money I just lost interest in saving a buck on a can of peas.” When confronted with this statement, Stossel denied making it. But it’s caught on tape. Russell Mokhiber and Robert Weissman, “Stossel Tries to Scam His Public,” Essential Information,
http://lists.essential.org/pipermail/corp-focus/2004/000177.html
(accessed April 8, 2004).
396. Jensen,
Language
, 2. The version here is slightly different than in the book because I never liked the way that paragraph was edited. Also, just in case people are interested, until I was about three-quarters of the way through
Language
, that paragraph was actually the first one.
Spending Our Way to Sustainability
397. He forgot military.
398. Sale.
399. We can pretty much say the same thing about sex, eating, feeling, or many other things. Just plug the word in for violence and the paragraph works as well.
400. It depends on who “we” are. I don’t think members of the French resistance would have included the German occupiers or the French collaborators in a similar statement. Similarly, I’m not in this with Charles Hurwitz or John Stossel. Yes, they’re killing the planet they live on, too, but I’m trying to stop them. I’m not on their side.
401. Well, the real point is fear. It’s far less scary to not purchase an airline ticket than to blow up a dam. And we still get to say, “Ha! I delivered a blow against the machine!”
402. Just last month I bought a bunch of heirloom apple trees from a very small grower. The trees will eventually pay part of my rent to the bears and deer and birds and insects whose home this was long before I moved in.
403. And why?
404. If I may change this cliché so it finally makes sense.
405. Barsamian.
406. J. Bradford DeLong, “The Corporations as a Command Economy,”
http://www.j-bradford-delong.net/Econ_Articles/Command_Corporations.html
(accessed March 17, 2004).
407. Don’t laugh. It’s been done.
408. Too bad, darn it.
409. I want them to not be created.
Empathy and Its Other
410. Silko, 94-95.
411. For a brilliant analysis of this, see Livingston’s
Fallacy of Wildlife Conservation
.
412. Can you imagine a vivisector or deforester with empathies intact?
413. Hell, Hitler was nice to his dog, although that may not mean as much as it could, since more than one of his girlfriends committed suicide, an overwhelming indicator that he was emotionally and possibly physically abusive.
414. Jensen,
Listening
, 144.
415. Griffin.
416. Maybe even good and great.
417. The word they use is “our,” but in this case “our” really just means theirs.
418. More on the Missoula Flood later.
419. We so often shy away even from using “violent” language, at the same time that those in power are killing us all.
420. Which I suppose could be a weapon if people would smack someone upside the head with them.
421. Moodie, part 1, 205.
422. Drinnon, 314.
423. John Moore, 7:187.
424.
San Francisco Chronicle
, September 13, 2001, 1.
425. “New Iraq Abuse.”
426. Bancroft, 21.
427. And if you’re one of those strange people who unaccountably thinks nonhumans can’t think, then I would suggest that this “thinking” that civilized humans do at this point is worse than useless. If it causes us to hesitate to protect those we love, it is pathetic, and if it causes us to fail to protect our landbase, it is evolutionarily maladaptive.
428. It’s from his
Hsin Hsin Ming: Inscribed on the Believing Mind
. See Blyth, 68.
Should We Fight Back?
429. Maori: New Zealand.
430. Ainu: Hokkaido.
431. Atayal: Taipei.
432. Aymara: La Paz.
433. Wyandott: Detroit.
434. Xhosa: Pretoria.
435. Blaisdell, 54.
436. Pushmataha said this in response to Tecumseh’s declaration of solidarity with other Indians and war against the whites, and Pushmataha was probably jealous of the influence that Tecumseh wielded. It’s also important to note that Pushmataha said that his people the Choctaw were at peace with the whites, and so had nothing to fear. He was, as later events unfortunately showed, wrong. That Pushmataha was no moral pacifist (and further, that he played right into the hands of the whites) is shown by the fact that he threatened to kill anyone who sided with Tecumseh or who otherwise fought against the whites. See Eckert, 548.
437. Gordon, 343-44.
438. Blaisdell, 52.
439. Hunter, 30-31.
440. Blaisdell, 50-52.
441. Brice, 193-94.
442. Blaisdell, 84-85.
443. Nonhumans of course follow the same pattern.
444. Abel, 124-25.
445. Francis S. Drake, 34.
446. Blaisdell, 6.
447. Creelman, 299-302.
448. This is of course premise four of this book. We can say the same thing for police or the military killing regular people versus those people fighting back.
449. Eckert, 176.
450. Ibid., 86.
451.
Anderson Valley Advertiser
, March 24, 2004, 11.
452. Jensen, “Where the Buffalo Go.”
453. Jensen,
Listening
, 61.
454. Isn’t it wonderful to live in such a “high stage of social and cultural development”?
455. Liddell Hart, 4-7.
456. Evidently White Antelope had never seen an open-pit mine.
457. Note, by the way, that I am in no way condemning the actions of Lean Bear, White Antelope, and Black Kettle, but merely saying that their actions do not make me want to fight no more forever.
458. Not on moral grounds, of course, but because they feared they could not win.
459. Eckert, 76.
460. Ibid., 107.
461. Ibid., 279.
462. Yes, 1981, not 1881. 1981. The best example I can find of a dogmatic pacifist indigenous person claiming to speak for that indigenous tradition is from the late twentieth century.
463. Eckert, 683, n. 30.
464. So do other Christian pacifist writers. See, for example, Juhnke and Schrag.
465. Richard S. Grimes, “Cheyenne Dog Soldiers,” Manataka American Indian Council,
http://www.manataka.org/page164.html
(accessed February 23, 2005). Note that some ethnohistorians consider the Bowstring Men and the Wolf Warriors to be the same group.
Star Wars
466.
The Sun
, October 2003, 48.
467.
Star Wars
,
http://www.starwars.com/databank/location/deathstar/
(accessed April 23, 2004).
468. Of course I’m making this up.
469. The draft doesn’t exist.
470. They also titled the movie
Star Protest
instead of
Star Wars
.
471. That was to be an example of art imitating life.
472.
Star Wars
,
http://www.starwars.com/databank/location/deathstar/?id=eu
(accessed April 24, 2004).
473. It’s a joke! There’s no script!

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