Complete Stories And Poems Of Edgar Allan Poe (132 page)

Some few are mountebanks. Others more particularly belong to the race of philosophers. The greatest portion, however -- those especially who belabor the populace with clubs -- are the principal courtiers of the palace, executing as in duty bound, some laudable comicality of the king’s.

“But what have we here? Heavens! the town is swarming with wild beasts! How terrible a spectacle! -- how dangerous a peculiarity!”

Terrible, if you please; but not in the least degree dangerous. Each animal if you will take the pains to observe, is following, very quietly, in the wake of its master. Some few, to be sure, are led with a rope about the neck, but these are chiefly the lesser or timid species. The lion, the tiger, and the leopard are entirely without restraint. They have been trained without difficulty to their present profession, and attend upon their respective owners in the capacity of valets-de-chambre. It is true, there are occasions when Nature asserts her violated dominions; -- but then the devouring of a man-at-arms, or the throttling of a consecrated bull, is a circumstance of too little moment to be more than hinted at in Epidaphne.

“But what extraordinary tumult do I hear? Surely this is a loud noise even for Antioch! It argues some commotion of unusual interest.”

Yes -- undoubtedly. The king has ordered some novel spectacle -- some gladiatorial exhibition at the hippodrome -- or perhaps the massacre of the Scythian prisoners -- or the conflagration of his new palace -- or the tearing down of a handsome temple -- or, indeed, a bonfire of a few Jews. The uproar increases. Shouts of laughter ascend the skies. The air becomes dissonant with wind instruments, and horrible with clamor of a million throats. Let us descend, for the love of fun, and see what is going on! This way -- be careful! Here we are in the principal street, which is called the street of Timarchus. The sea of people is coming this way, and we shall find a difficulty in stemming the tide. They are pouring through the alley of Heraclides, which leads directly from the palace; -- therefore the king is most probably among the rioters. Yes; -- I hear the shouts of the herald proclaiming his approach in the pompous phraseology of the East. We shall have a glimpse of his person as he passes by the temple of Ashimah. Let us ensconce ourselves in the vestibule of the sanctuary; he will be here anon. In the meantime let us survey this image. What is it? Oh! it is the god Ashimah in proper person. You perceive, however, that he is neither a lamb, nor a goat, nor a satyr, neither has he much resemblance to the Pan of the Arcadians. Yet all these appearances have been given -- I beg pardon -- will be given -- by the learned of future ages, to the Ashimah of the Syrians. Put on your spectacles, and tell me what it is. What is it?

“Bless me! it is an ape!”

True -- a baboon; but by no means the less a deity. His name is a derivation of the Greek Simia -- what great fools are antiquarians! But see! -- see! -- yonder scampers a ragged little urchin. Where is he going? What is he bawling about? What does he say? Oh! he says the king is coming in triumph; that he is dressed in state; that he has just finished putting to death, with his own hand, a thousand chained Israelitish prisoners! For this exploit the ragamuffin is lauding him to the skies. Hark! here comes a troop of a similar description. They have made a Latin hymn upon the valor of the king, and are singing it as they go:

Mille, mille, mille,

Mille, mille, mille,

Decollavimus, unus homo!

Mille, mille, mille, mille, decollavimus!

Mille, mille, mille,

Vivat qui mille mille occidit!

Tantum vini habet nemo

Quantum sanguinis effudit! [50]

Which may be thus paraphrased:

A thousand, a thousand, a thousand,

A thousand, a thousand, a thousand,

We, with one warrior, have slain!

A thousand, a thousand, a thousand, a thousand.

Sing a thousand over again!

Soho! -- let us sing

Long life to our king,

Who knocked over a thousand so fine!

Soho! -- let us roar,

He has given us more

Red gallons of gore

Than all Syria can furnish of wine!

“Do you hear that flourish of trumpets?”

Yes: the king is coming! See! the people are aghast with admiration, and lift up their eyes to the heavens in reverence. He comes; -- he is coming; -- there he is!

“Who? -- where? -- the king? -- do not behold him -- cannot say that I perceive him.”

Then you must be blind.

“Very possible. Still I see nothing but a tumultuous mob of idiots and madmen, who are busy in prostrating themselves before a gigantic cameleopard, and endeavoring to obtain a kiss of the animal’s hoofs. See! the beast has very justly kicked one of the rabble over -- and another -- and another -- and another. Indeed, I cannot help admiring the animal for the excellent use he is making of his feet.”

Rabble, indeed! -- why these are the noble and free citizens of Epidaphne! Beasts, did you say? -- take care that you are not overheard. Do you not perceive that the animal has the visage of a man? Why, my dear sir, that cameleopard is no other than Antiochus Epiphanes, Antiochus the Illustrious, King of Syria, and the most potent of all the autocrats of the East! It is true, that he is entitled, at times, Antiochus Epimanes -- Antiochus the madman -- but that is because all people have not the capacity to appreciate his merits. It is also certain that he is at present ensconced in the hide of a beast, and is doing his best to play the part of a cameleopard; but this is done for the better sustaining his dignity as king. Besides, the monarch is of gigantic stature, and the dress is therefore neither unbecoming nor over large. We may, however, presume he would not have adopted it but for some occasion of especial state. Such, you will allow, is the massacre of a thousand Jews. With how superior a dignity the monarch perambulates on all fours! His tail, you perceive, is held aloft by his two principal concubines, Elline and Argelais; and his whole appearance would be infinitely prepossessing, were it not for the protuberance of his eyes, which will certainly start out of his head, and the queer color of his face, which has become nondescript from the quantity of wine he has swallowed. Let us follow him to the hippodrome, whither he is proceeding, and listen to the song of triumph which he is commencing:

Who is king but Epiphanes?

Say -- do you know?

Who is king but Epiphanes?

Bravo! -- bravo!

There is none but Epiphanes,

No -- there is none:

So tear down the temples,

And put out the sun!

Well and strenuously sung! The populace are hailing him ‘Prince of Poets,’ as well as ‘Glory of the East,’ ‘Delight of the Universe,’ and ‘Most Remarkable of Cameleopards.’ They have encored his effusion, and do you hear? -- he is singing it over again. When he arrives at the hippodrome, he will be crowned with the poetic wreath, in anticipation of his victory at the approaching Olympics.

“But, good Jupiter! what is the matter in the crowd behind us?”

Behind us, did you say? -- oh! ah! -- I perceive. My friend, it is well that you spoke in time. Let us get into a place of safety as soon as possible. Here! -- let us conceal ourselves in the arch of this aqueduct, and I will inform you presently of the origin of the commotion. It has turned out as I have been anticipating. The singular appearance of the cameleopard and the head of a man, has, it seems, given offence to the notions of propriety entertained, in general, by the wild animals domesticated in the city. A mutiny has been the result; and, as is usual upon such occasions, all human efforts will be of no avail in quelling the mob. Several of the Syrians have already been devoured; but the general voice of the four-footed patriots seems to be for eating up the cameleopard. ‘The Prince of Poets,’ therefore, is upon his hinder legs, running for his life. His courtiers have left him in the lurch, and his concubines have followed so excellent an example. ‘Delight of the Universe,’ thou art in a sad predicament! ‘Glory of the East,’ thou art in danger of mastication! Therefore never regard so piteously thy tail; it will undoubtedly be draggled in the mud, and for this there is no help. Look not behind thee, then, at its unavoidable degradation; but take courage, ply thy legs with vigor, and scud for the hippodrome! Remember that thou art Antiochus Epiphanes. Antiochus the Illustrious! -- also ‘Prince of Poets,’ ‘Glory of the East,’ ‘Delight of the Universe,’ and ‘Most Remarkable of Cameleopards!’ Heavens! what a power of speed thou art displaying! What a capacity for leg-bail thou art developing! Run, Prince! -- Bravo, Epiphanes! Well done, Cameleopard! -- Glorious Antiochus! -- He runs! -- he leaps! -- he flies! Like an arrow from a catapult he approaches the hippodrome! He leaps! -- he shrieks! -- he is there! This is well; for hadst thou, ‘Glory of the East,’ been half a second longer in reaching the gates of the Amphitheatre, there is not a bear’s cub in Epidaphne that would not have had a nibble at thy carcase. Let us be off -- let us take our departure! -- for we shall find our delicate modern ears unable to endure the vast uproar which is about to commence in celebration of the king’s escape! Listen! it has already commenced. See! -- the whole town is topsy-turvy.

“Surely this is the most populous city of the East! What a wilderness of people! what a jumble of all ranks and ages! what a multiplicity of sects and nations! what a variety of costumes! what a Babel of languages! what a screaming of beasts! what a tinkling of instruments! what a parcel of philosophers!”

Come let us be off.

“Stay a moment! I see a vast hubbub in the hippodrome; what is the meaning of it, I beseech you?”

That? -- oh, nothing! The noble and free citizens of Epidaphne being, as they declare, well satisfied of the faith, valor, wisdom, and divinity of their king, and having, moreover, been eye-witnesses of his late superhuman agility, do think it no more than their duty to invest his brows (in addition to the poetic crown) with the wreath of victory in the footrace -- a wreath which it is evident he must obtain at the celebration of the next Olympiad, and which, therefore, they now give him in advance.

Footnotes -- Four Beasts

⁵⁰
Flavius Vospicus says, that the hymn here introduced was sung by the rabble upon the occasion of Aurelian, in the Sarmatic war, having slain, with his own hand, nine hundred and fifty of the enemy.

ALCMAN
. The mountain pinnacles slumber; valleys, crags and caves are silent.

“
LISTEN
to me,” said the Demon as he placed his hand upon my head. “The region of which I speak is a dreary region in Libya, by the borders of the river Zaire. And there is no quiet there, nor silence.

“The waters of the river have a saffron and sickly hue; and they flow not onwards to the sea, but palpitate forever and forever beneath the red eye of the sun with a tumultuous and convulsive motion. For many miles on either side of the river’s oozy bed is a pale desert of gigantic water-lilies. They sigh one unto the other in that solitude, and stretch towards the heaven their long and ghastly necks, and nod to and fro their everlasting heads. And there is an indistinct murmur which cometh out from among them like the rushing of subterrene water. And they sigh one unto the other.

“But there is a boundary to their realm -- the boundary of the dark, horrible, lofty forest. There, like the waves about the Hebrides, the low underwood is agitated continually. But there is no wind throughout the heaven. And the tall primeval trees rock eternally hither and thither with a crashing and mighty sound. And from their high summits, one by one, drop everlasting dews. And at the roots strange poisonous flowers lie writhing in perturbed slumber. And overhead, with a rustling and loud noise, the gray clouds rush westwardly forever, until they roll, a cataract, over the fiery wall of the horizon. But there is no wind throughout the heaven. And by the shores of the river Zaire there is neither quiet nor silence.

“It was night, and the rain fell; and falling, it was rain, but, having fallen, it was blood. And I stood in the morass among the tall and the rain fell upon my head -- and the lilies sighed one unto the other in the solemnity of their desolation.

“And, all at once, the moon arose through the thin ghastly mist, and was crimson in color. And mine eyes fell upon a huge gray rock which stood by the shore of the river, and was lighted by the light of the moon. And the rock was gray, and ghastly, and tall, -- and the rock was gray. Upon its front were characters engraven in the stone; and I walked through the morass of water-lilies, until I came close unto the shore, that I might read the characters upon the stone. But I could not decypher them. And I was going back into the morass, when the moon shone with a fuller red, and I turned and looked again upon the rock, and upon the characters; -- and the characters were DESOLATION.

“And I looked upwards, and there stood a man upon the summit of the rock; and I hid myself among the water-lilies that I might discover the actions of the man. And the man was tall and stately in form, and was wrapped up from his shoulders to his feet in the toga of old Rome. And the outlines of his figure were indistinct -- but his features were the features of a deity; for the mantle of the night, and of the mist, and of the moon, and of the dew, had left uncovered the features of his face. And his brow was lofty with thought, and his eye wild with care; and, in the few furrows upon his cheek I read the fables of sorrow, and weariness, and disgust with mankind, and a longing after solitude.

“And the man sat upon the rock, and leaned his head upon his hand, and looked out upon the desolation. He looked down into the low unquiet shrubbery, and up into the tall primeval trees, and up higher at the rustling heaven, and into the crimson moon. And I lay close within shelter of the lilies, and observed the actions of the man. And the man trembled in the solitude; -- but the night waned, and he sat upon the rock.