A House for Mr. Biswas (14 page)

‘Afraid? No. You don’t know me.’

But it was some days before he could make up his mind to go back. He didn’t know what his rights were, didn’t believe in the shop at The Chase, and his plans were vague. Only, he doubted that he would return to the back trace, and when he packed, he packed everything, Bipti crying happily all the while. As he cycled past the unfinished, open houses on the County Road, he wondered how many nights he would spend behind the closed façade of Hanuman House.

‘What?’ Shama said in English. ‘You come back already? You tired catching crab in Pagotes?’

Despite the adventurousness and danger of his calling, the crab-catcher was considered the lowest of the low.

‘I thought I would come and help all-you catch some here,’ Mr Biswas replied, and killed the giggles in the hall.

No other comment was made. He had expected to be met by silence, stares, hostility and perhaps a little fear. He got the stares; the noise continued; the fear was, of course, only a wild hope; and he couldn’t be sure of the hostility. The interest in his return was momentary and superficial. No one referred to his absence or return, not Seth, not Mrs Tulsi, both of whom continued, as they had done even before he left, hardly to notice him. He heard nothing about the visits of Bipti and Tara. The house was too full, too busy; such events were insignificant because he mattered little to the house. His status there was now fixed. He was troublesome and disloyal, and could not be trusted. He was weak and therefore contemptible.

He had not expected to hear any more about the shop in The Chase. And he didn’t. He began to doubt that it existed. He went on with his sign-writing and spent as much time as he could out of the house. But he was unknown in Arwacas and jobs were scarce. Time hung heavily on his hands until he met an equally underemployed man called Misir, the Arwacas correspondent of the
Trinidad Sentinel.
They discussed jobs, Hinduism, India and their respective families.

Every afternoon Mr Biswas had to prepare afresh for his return to Hanuman House, though once he had pushed open the tall gate at the side it was a short journey, across the
courtyard, through the hall, up the steps, along the verandah, through the Book Room, to his share of the long room. There he stripped to pants and vest, lay down on his bedding and read, leaning on one elbow. His pants, made by Bipti from floursacks, were unfortunate. Despite many washings they were still bright with letters and even whole words; they went down to his knees and made him look smaller than he was. It was not long before the children got to know about these pants, but Mr Biswas, refusing to yield to laughter, comments from the hall and Shama’s pleas, continued to parade them.

It was impossible to keep anything secret from the children. As soon as darkness fell beds were made for them in the Book Room and all along the verandah upstairs. As the evening wore on, more and more beds were unrolled and the old upstairs became choked with sleepers; sleepers filled the wooden bridge that connected the old upstairs with the concrete house. Beyond the bridge, called ‘the new room’, lay the seclusion and space of the drawingroom that had impressed Bipti. But even if that part of the house was not reserved for Seth, Mrs Tulsi and her two sons, Mr Biswas would not have cared to go there. It was a forbidding room, with its large brass pots and marble topped tables. There was nothing to sit on apart from the two chairs which Bipti had described as thronelike. And the room was made oppressive by the many statues of Hindu gods, heavy and ugly, which Pundit Tulsi had brought back from his Indian visits. ‘He must have bought them wholesale from some godshop,’ Mr Biswas told Shama later. Above that was the greater seclusion of the prayer-room, reached from the drawingroom by a staircase as steep as a ship’s companionway (a means of testing the faithful, or it might simply have been that Pundit Tulsi, like most builders in the island, got ideas as he went along). But in the prayer-room there was no furniture at all, the ground was of course sacred, and he found the smell of incense and sandalwood insupportable.

So, besieged by sleepers, he remained in the long room. His share of it was short and narrow: the long room, originally a verandah, had been enclosed and split up into
bedrooms. He had Shama bring up his food there and he ate, squatting on his pants-clad haunches, his left hand squashed between his calf and the back of his thigh. At these times Shama was not the Shama he saw downstairs, the thorough Tulsi, the antagonist the family had assigned him. In many subtle ways, but mainly by her silence, she showed that Mr Biswas, however grotesque, was hers and that she had to make do with what Fate had granted her. But there was as yet little friendliness between them. They spoke in English. She seldom asked about his work and he was cautious about revealing information which might later be used against him, although shame alone might have kept him from telling her what he earned.

And it was at these eating sessions that Mr Biswas took his revenge on the Tulsis.

‘How the little gods getting on today, eh?’ he would ask.

He meant her brothers. The elder attended the Roman Catholic college in Port of Spain and came home every week-end; the younger was being coached to enter the college. At Hanuman House they were kept separate from the turbulence of the old upstairs. They worked in the drawingroom and slept in one of the bedrooms off it; these bedrooms were small and badly lighted, but their walls felt thick and their very gloom suggested richness and security. The brothers often did the
puja
in the prayer-room. Despite their age they were admitted into the councils of Seth and Mrs Tulsi and their views were quoted with respect by sisters and brothers-in-law. To assist their scholarship, the best of the food was automatically set aside for them and they were given special brain-feeding meals, of fish in particular. When the brothers made public appearances they were always grave, and sometimes stern. Occasionally they served in the store, sitting near the cashbox, with open textbooks before them.

‘How the gods, eh?’

Shama wouldn’t reply.

‘And how the Big Boss getting on today?’ That was Seth.

Shama wouldn’t reply.

‘And how the old queen?’ That was Mrs Tulsi. ‘The old hen? The old cow?’

‘Well, nobody didn’t
ask
you to get married into the family, you know.’

‘Family? Family? This blasted fowlrun you calling family?’

And with that Mr Biswas took his brass jar and went to the Demerara window, where he gargled loudly, indulging at the same time in vile abuse of the family, knowing that the gargling distorted his words. Then he spat the water down venomously to the yard below.

‘Careful, man. The kitchen just down there.’

‘I know that. I just hoping I spit on some of your family.’

‘Well, you should be glad that nobody would bother to spit on yours.’

It was a strain, living in a house full of people and talking to one person alone, and after some weeks Mr Biswas decided to look around for alliances. Relationships at Hanuman House were complex and as yet he understood only a few, but he had noted that two friendly sisters made two friendly husbands, and two friendly husbands made two friendly sisters. Friendly sisters exchanged stories of their husbands’ disabilities, the names of illnesses and remedies forcing such discussions to be in English.

‘He got one backache these days.’

‘You must use hartshorn. He did have backache too. He try Dodd’s Kidney Pills and Beecham’s and Carter’s Little Liver Pills and a hundred and one other little pills. But hartshorn did cure him.’

‘He don’t like hartshorn. He prefer Sloan’s Liniment and Canadian Healing Oil.’

‘And
he
don’t like Sloan’s Liniment.’

Friendly sisters sealed their friendship by being frank about the other’s children and even by flogging them on occasion. When the flogged child, unaware of the relationship between the mothers, complained, his mother would say, ‘Serve you right. I am glad your aunt is laying her hand on you.
She
will keep you straight.’ And the mother of the beaten child would wait her turn to do some beating among the other’s children.

Between Shama and C there was a noticeable friendship and Mr Biswas decided to make overtures to C’s husband, the
former coconut-seller, whose name was Govind. He was tall and well-built and handsome, though in a conventional, unremarkable way. Mr Biswas thought it unseemly that someone so well-made should have been a coconut-seller, and should now do manual work in the fields. And Mr Biswas was pained to see Govind in the presence of Seth. His handsome face became weak in every way. His eyes became small and bright and restless; he stammered and swallowed and gave nervous little laughs. And afterwards, when, released, he sat down at the long pitchpine table to eat, he changed again. Talking loudly and breathlessly, snorting and sighing, he assaulted his food, as though anxious to show enthusiasm even in that activity, anxious to prove that hard work had given him an indiscriminate appetite, and anxious at the same time to proclaim that food didn’t matter to him.

Mr Biswas thought of Govind as a fellow sufferer, but one who had surrendered to the Tulsis and been degraded. He had forgotten his own reputation as a buffoon and troublemaker, however, and found Govind wary of his approaches. On a few evenings Govind suffered himself to be led outside by Mr Biswas. Sitting under the arcade, nervously swinging his long legs and smiling, sucking his teeth and exploring them with his jagged, dirt-stained fingernails, Govind didn’t appear at ease. There was little to talk about. Women, of course, could not be discussed, and Govind didn’t wish to discuss India or Hinduism. So Mr Biswas could talk only of the Tulsis. He asked what it was like to work under Seth. Govind said it was all right. He asked what Govind thought of Mrs Tulsi. She was all right. Her two sons were all right. Everybody was all right. So Mr Biswas talked of jobs. Govind showed a little more interest.

‘You should give up that sign-painting,’ he said one evening, and Mr Biswas was surprised and even slightly annoyed that Govind, of all people, should offer him advice, and so positively.

‘They looking for good drivers on the estate,’ Govind said.

‘Give up sign-painting? And my independence? No, boy. My motto is: paddle your own canoe.’ Mr Biswas began to quote from the poem in
Bell’s Standard Elocutionist.

‘What about you? How much they paying you?’

‘They paying me enough.’

‘So you say. But those people are bloodsuckers, man. Rather than work for them, I would catch crab or sell coconut.’

At the mention of his former profession Govind gave a nervous laugh and swung his legs agitatedly.

‘You wouldn’t see the little gods in the field, I bet.’

‘Lil gods?’

Mr Biswas explained. He explained a lot more. Govind, smiling, sucking his teeth and laughing from time to time, didn’t say anything.

Late one afternoon Shama came up with food for Mr Biswas and said, ‘Uncle want to see you.’ Uncle was Seth.

‘Uncle want to see me? Man, go back and tell Uncle that if he want to see me, he must come up here.’

Shama grew serious. ‘What you been doing and saying? You getting everybody against you. You don’t mind. But what about me? You can’t give me anything and you want to prevent everybody else from doing anything for me. Is all right for you to say that you going to pack up and leave. But you know that is only talk. What you got?’

‘I ain’t got a damned thing. But I not going down to see Uncle. I not at his beck and call, like everybody else in this house.’

‘Go down and tell him so yourself. You talking like a man, go down and behave like one.’

‘I not going down.’

Shama cried, and in the end Mr Biswas put on his trousers. As he went down the stairs his courage began to leave him, and he had to tell himself that he was a free man and could leave the house whenever he wished. In the hall, to his shame, he heard himself saying, ‘Yes, Uncle?’

Seth was fixing a cigarette in his long ivory holder, an exquisiteness which no longer seemed an affectation to Mr Biswas. It no longer contrasted with his rough estate clothes and rough, unshaved, moustached face; it had become part of his appearance. Mr Biswas, concentrating on the delicate activity
of Seth’s thick, bruised fingers, could feel that the hall was full. But no one was raising his voice; the whispers, the sounds of eating, the muted and seemingly distant scuffles, amounted to silence.

‘Mohun,’ Seth said at last, ‘how long you been living here?’

‘Two months, Uncle.’ And he couldn’t help noticing how much he sounded like Govind.

Mrs Tulsi was there, sitting on a bench at the long table. Unusually, the two gods, unsmiling boys, were there, sitting together in the sugarsack hammock, their feet on the floor. Sisters were feeding husbands at the other end of the table. Sisters and their children were thick about the black entrance to the kitchen.

‘You been eating well?’

In Seth’s presence Mr Biswas felt diminished. Everything about Seth was overpowering: his calm manner, his smooth grey hair, his ivory holder, his hard swollen forearms: after he spoke he stroked them, and looked at the hairs springing back into their original posture.

‘Eating well?’ Mr Biswas thought about the miserable meals, the risings of his belly, the cravings which were seldom satisfied. ‘Yes. I been eating well.’

‘You know who provide all the food you been eating?’

Mr Biswas didn’t answer.

Seth laughed, took the cigarette holder out of his mouth and coughed, from a deep chest. ‘This is a helluva man. When a man is married he shouldn’t expect other people to feed him. In fact, he should be feeding his wife. When I got married you think I did want Mai mother to feed me?’

Mrs Tulsi rubbed her braceleted arms on the pitchpine table and shook her head.

The gods were grave.

‘And yet I hear that you not happy here.’

‘I didn’t tell anybody anything about not being happy here.’

‘I is the Big Boss, eh? And Mai is the old queen and the old hen. And these boys is the two gods, eh?’