Works of Ivan Turgenev (Illustrated) (473 page)

It is not out of place to allude to the fact that he possessed considerable fortune; this is too important in the life of a man of letters. It had been of great value to Turgenev, and I think that much of the fine quality of his work is owing to it. He could write according to his taste and his mood; he was never pressed nor checked (putting the Russian censorship aside) by considerations foreign to his plan, and never was in danger of becoming a hack. Indeed, taking into consideration the absence of a pecuniary spur and that complicated indolence from which he was not exempt, his industry is surprising, for his tales are a long list. In Paris, at all events, he was always open to proposals for the midday breakfast. He liked to breakfast au cabaret, and freely consented to an appointment. It is not unkind to add that, at first, he never kept it. I may mention without reserve this idiosyncrasy of Turgenev’s, because in the first place it was so inveterate as to be very amusing -
 
- it amused not only his friends but himself; and in the second, he was as sure to come in the end as he was sure not to come in the beginning. After the appointment had been made or the invitation accepted, when the occasion was at hand, there arrived a note or a telegram in which Ivan Sergueitch excused himself, and begged that the meeting might be deferred to another date, which he usually himself proposed. For this second date still another was sometimes substituted; but if I remember no appointment that he exactly kept, I remember none that he completely missed. His friends waited for him frequently, but they never lost him. He was very fond of that wonderful Parisian
déjeûner
-
 
- fond of it I mean as a feast of reason. He was extremely temperate, and often ate no breakfast at all; but he found it a good hour for talk, and little, on general grounds, as one might be prepared to agree with him, if he was at the table one was speedily convinced. I call it wonderful, the
déjeûner
of Paris, on account of the assurance with which it plants itself in the very middle of the morning. It divides the day between rising and dinner so unequally, and opposes such barriers of repletion to any prospect of ulterior labours, that the unacclimated stranger wonders when the fertile French people do their work. Not the least wonderful part of it is that the stranger himself likes it, at last, and manages to piece together his day with the shattered fragments that survive. It was not, at any rate, when one had the good fortune to breakfast at twelve o’clock with Turgenev that one was struck with its being an inconvenient hour. Any hour was convenient for meeting a human being who conformed so completely to one’s idea of the best that human nature is capable of. There are places in Paris which I can think of only in relation to some occasion on which he was present, and when I pass them the particular things I heard him say there come back to me. There is a café in the Avenue de l’Opéra -
 
- a new, sumptuous establishment, with very deep settees, on the right as you leave the Boulevard -
 
- where I once had a talk with him, over an order singularly moderate, which was prolonged far into the afternoon, and in the course of which he was extraordinarily suggestive and interesting, so that my memory now reverts affectionately to all the circumstances. It evokes the grey damp of a Parisian December, which made the dark interior of the café look more and more rich and hospitable, while the light faded, the lamps were lit, the habitués came in to drink absinthe and play their afternoon game of dominoes, and we still lingered over our morning meal. Turgenev talked almost exclusively about Russia, the nihilists, the remarkable figures that came to light among them, the curious visits he received, the dark prospects of his native land. When he was in the vein, no man could speak more to the imagination of his auditor. For myself, at least, at such times, there was something extraordinarily vivifying and stimulating in his talk, and I always left him in a state of “intimate” excitement, with a feeling that all sorts of valuable things had been suggested to me; the condition in which a man swings his cane as he walks, leaps lightly over gutters, and then stops, for no reason at all, to look, with an air of being struck, into a shop window where he sees nothing. I remember another symposium, at a restaurant on one of the corners of the little place in front of the Opéra Comique, where we were four, including Ivan Sergueitch, and the two other guests were also Russian, one of them uniting to the charm of this nationality the merit of a sex that makes the combination irresistible. The establishment had been a discovery of Turgenev’s -
 
- a discovery, at least as far as our particular needs were concerned -
 
- and I remember that we hardly congratulated him on it. The dinner, in a low entresol, was not what it had been intended to be, but the talk was better even than our expectations. It was not about nihilism but about some more agreeable features of life, and I have no recollection of Turgenev in a mood more spontaneous and charming. One of our friends had, when he spoke French, a peculiar way of sounding the word
adorable
, which was frequently on his lips, and I remember well his expressive prolongation of the a when, in speaking of the occasion afterwards, he applied this term to Ivan Sergueitch. I scarcely know, however, why I should drop into the detail of such reminiscences, and my excuse is but the desire that we all have, when a human relationship is closed, to save a little of it from the past -
 
- to make a mark which may stand for some of the happy moments of it.

Nothing that Turgenev had to say could be more interesting than his talk about his own work, his manner of writing. What I have heard him tell of these things was worthy of the beautiful results he produced; of the deep purpose, pervading them all, to show us life itself. The germ of a story, with him, was never an affair of plot -
 
- that was the last thing he thought of: it was the representation of certain persons. The first form in which a tale appeared to him was as the figure of an individual, or a combination of individuals, whom he wished to see in action, being sure that such people must do something very special and interesting. They stood before him definite, vivid, and he wished to know, and to show, as much as possible of their nature. The first thing was to make clear to himself what he did know, to begin with; and to this end, he wrote out a sort of biography of each of his characters, and everything that they had done and that had happened to them up to the opening of the story. He had their
dossier
, as the French say, and as the police has that of every conspicuous criminal. With this material in his hand he was able to proceed; the story all lay in the question, What shall I make them do? He always made them do things that showed them completely; but, as he said, the defect of his manner and the reproach that was made him was his want of “architecture” -
 
- in other words, of composition. The great thing, of course, is to have architecture as well as precious material, as Walter Scott had them, as Balzac had them. If one reads Turgenev’s stories with the knowledge that they were composed -
 
- or rather that they came into being -
 
- in this way, one can trace the process in every line. Story, in the conventional sense of the word -
 
- a fable constructed, like Wordsworth’s phantom, “to startle and waylay” -
 
- there is as little as possible. The thing consists of the motions of a group of selected creatures, which are not the result of a preconceived action, but a consequence of the qualities of the actors. Works of art are produced from every possible point of view, and stories, and very good ones, will continue to be written in which the evolution is that of a dance -
 
- a series of steps, the more complicated and lively the better, of course, determined from without and forming a figure. This figure will always, probably, find favour with many readers, because it reminds them enough, without reminding them too much, of life. On this opposition many young talents in France are ready to rend each other, for there is a numerous school on either side. We have not yet in England and America arrived at the point of treating such questions with passion, for we have not yet arrived at the point of feeling them intensely, or indeed, for that matter, of understanding them very well. It is not open to us as yet to discuss whether a novel had better be an excision from life or a structure built up of picture - cards, for we have not made up our mind as to whether life in general may be described. There is evidence of a good deal of shyness on this point -
 
- a tendency rather to put up fences than to jump over them. Among us, therefore, even a certain ridicule attaches to the consideration of such alternatives. But individuals may feel their way, and perhaps even pass unchallenged, if they remark that for them the manner in which Turgenev worked will always seem the most fruitful. It has the immense recommendation that, in relation to any human occurrence it begins, as it were, further back. It lies in its power to tell us the most about men and women. Of course it will but slenderly satisfy those numerous readers among whom the answer to this would be, “Hang it, we don’t care a straw about men and women: we want a good story!”

And yet, after all, “Elena” is a good story, and “Lisa” and “Virgin Soil” are good stories. Reading over lately several of Turgenev’s novels and tales, I was struck afresh with their combination of beauty and reality. One must never forget, in speaking of him, that he was both an observer and a poet. The poetic element was constant, and it had great strangeness and power. It inspired most of the short things that he wrote during the last few years of his life, since the publication of “Virgin Soil,” things that are in the highest degree fanciful and exotic. It pervades the frequent little reveries, visions, epigrams of the “Senilia.” It was no part of my intention, here, to criticise his writings, having said my say about them, so far as possible, some years ago. But I may mention that in re - reading them I find in them all that I formerly found of two other elements -
 
- their richness and their sadness. They give one the impression of life itself, and not of an arrangement, a
réchauffé
of life. I remember Turgenev’s once saying in regard to Homais, the little Norman country apothecary, with his pedantry of “enlightened opinions,” in “Madame Bovary,” that the great strength of such a portrait consisted in its being at once an individual, of the most concrete sort, and a type. This is the great strength of his own representations of character; they are so strangely, fascinatingly particular, and yet they are so recognisably general. Such a remark as that a bout Homais makes me wonder why it was that Turgenev should have rated Dickens so high, the weakness of Dickens being in regard to just that point. If Dickens fail to live long, it will be because his figures are particular without being general; because they are individuals without being types; because we do not feel their continuity with the rest of humanity -
 
- see the matching of the pattern with the piece out of which all the creations of the novelist and the dramatist are cut. I often meant, but accidentally neglected, to put Turgenev on the subject of Dickens again, and ask him to explain his opinion. I suspect that his opinion was in a large measure merely that Dickens diverted him, as well he might. That complexity of the pattern was in itself fascinating. I have mentioned Flaubert, and I will return to him simply to say that there was something very touching in the nature of the friendship that united these two men. It is much to the honour of Flaubert, to my sense, that he appreciated Ivan Turgenev. There was a partial similarity between them. Both were large, massive men, though the Russian reached to a greater height than the Norman; both were completely honest and sincere, and both had the pessimistic element in their composition. Each had a tender regard for the other, and I think that I am neither incorrect nor indiscreet in saying that on Turgenev’s part this regard had in it a strain of compassion. There was something in Gustave Flaubert that appealed to such a feeling. He had failed, on the whole, more than he had succeeded, and the great machinery of erudition, -
 
- the great polishing process, -
 
- which he brought to bear upon his productions, was not accompanied with proportionate results. He had talent without having cleverness, and imagination without having fancy. His effort was heroic, but, except in the case of “Madame Bovary,” a masterpiece, he imparted something to his works (it was as if he had covered them with metallic plates) which made them sink rather than sail. He had a passion for perfection of form and for a certain splendid suggestiveness of style. He wished to produce perfect phrases, perfectly interrelated, and as closely woven together as a suit of chain - mail. He looked at life altogether as an artist, and took his work with a seriousness that never belied itself. To write an admirable page -
 
- and his idea of what constituted an admirable page was transcendent -
 
- seemed to him something to live for. He tried it again and again, and he came very near it; more than once he touched it, for “ Madame Bovary” surely will live. But there was something ungenerous in his genius. He was cold, and he would have given everything he had to be able to glow. There is nothing in his novels like the passion of Elena for Inssaroff, like the purity of Lisa, like the anguish of the parents of Bazaroff, like the hidden wound of Tatiana; and yet Flaubert yearned, with all the accumulations of his vocabulary, to touch the chord of pathos. There were some parts of his mind that did not “give,” that did not render a sound. He had had too much of some sorts of experience and not enough of others. And yet this failure of an organ, as I may call it, inspired those who knew him with a kindness. If Flaubert was powerful and limited, there is something human, after all, and even rather august in a strong man who has not been able completely to express himself.