Read Touchstone Anthology of Contemporary Creative Nonfiction Online
Authors: Lex Williford,Michael Martone
The man at the desk had a weasel face and the small frame of the angry, smiling rats that inhabit the byways of America; the wife was a woman of some heft, with polyester pants and short-cropped hair. They seemed almost delighted to have a reporter appear, and after a few murmured words in the office, where I took in the posters for the featured films of cock-sucking, butt-fucking, and love, ushered me across the courtyard, with its unkempt grass, to the room. As we entered, she apologized and said she was still cleaning up. The linoleum floor looked cool, and the small chamber offered a tiny kitchenette and a small lavatory with shower, the old plastic curtain stained by years of hard water. The water bed, stripped of its sheets, bulged like a blue whale, and as the woman and I talked — he was quiet, she seemed nice, they didn’t cause any fuss, the kid was a charmer — a dirty movie played soundlessly on the screen hanging off the wall and confronting the bed. I seem to remember a mirror of cheap streaked tiles on the ceiling.
I walked around aimlessly and popped open the door of the old refrigerator — shelves empty — and then the little door to the freezer, where two bottles of Budweiser, frozen solid, nestled as if someone with a powerful thirst had placed them to chill in a hurry and then been distracted. I heard the woman’s voice in my ear explaining how the mother had gone to work — she danced at a strip joint, one of the new gentlemen’s clubs that featured college-looking girls instead of aging women with bad habits — and so was gone when it happened. I nodded, purred soothing words, closed the freezer door, and strolled back by the water bed; the blue of its plastic had the gaiety of a flower in the tired room. I looked at a big splotch on the cinder block wall, and she said, “I haven’t had time to clean that off yet.”
That’s where the head had hit, the skull of the toddler just shy of two years, as the man most likely held him by the legs and swung him like a baseball bat. He probably killed the kid out of boredom or frustration with the demands of a small child, or because he’d been bopped around himself as a child, or God knows why. The man had taken off, then been caught by the cops, and was sitting in jail as they figured out what level of murder he’d scored. The dancer they’d found wandering in the desert, and they’d flung some kind of charges at her. As I stared at the block wall, the proprietress bubbled up in my ear again and said, with that small, cooing voice American women sometimes favor when indicating feeling, “We kind of made a collection and customers chipped in and we bought him an outfit for the burial.” She told me they got the clothes at K-mart. I drove back to the paper, wrote an impressionistic piece pivoting on the frozen bottles and all the hopes and basic desires found in a beer chilling for a thirsty throat, and then phones started ringing at the city desk and I was hurled at the funeral.
So I sit through the service studying the mother’s profile. She has fine hair, a kind of faint red. I once knew a woman with hair like that, and as I stare I can smell this other woman and feel my hands tracing a path through the slender strands. I can smell the soap, the scent of the other woman; the small smile and fine bones and clean, even teeth. In my memory the coffin is open, the boy’s small face very pale and blank, and he is surrounded by donated teddy bears that came from a town that told itself these things are not supposed to happen, and if such things do happen they’re not supposed to happen in our town.
Just before the service ends, I have a hunch that the cops are going to take the mother out the back so that the press cannot snap her image and I cannot scan her face. So I get up and leave the chapel of the cheap mortuary and go to the back, and, sure enough, suddenly the metal door opens and two cops burst through with the lap dancer handcuffed and sagging between their grip. The light is brilliant at 1:15
P.M
. and merciless as it glares off the woman. Her face is small, with tiny bones, and her age is no longer possible to peg — somewhere between nineteen and one thousand. She is wearing tight pants on slender, girlish hips and a black leather vest over her blouse. The waist is small, the hair falls to her shoulders, the lips are very thin. A moan comes off her, a deep moan, and I sense that she is unaware of the sound she is making, just as she is unaware of what has happened to her. The only thing she knows is what I know. There is a toddler in a box with teddy bears, and the box sits in a room full of strangers from this town where she has bagged a job dancing for other strangers.
The cops look at me with anger, drag her slumping form away, and toss her into the back of a squad car. I stand still, make no notes. Then I go back to the newsroom and write up the funeral. That is when it begins. The toddler’s death probably didn’t have anything to do with child molestation, but for me this child became the entry point to rape and other categories of abuse. For the next three years I live in a world where the desire of people, almost always men, to touch and have their way with others makes them criminals. Gradually I began to lose the distinction between the desires of criminals and the desires of the rest of us. I am told I can’t get off this kind of beat, because most reporters won’t do it. This may be true, I don’t really know, because those three years are the only ones I ever spent working for a newspaper and practically the only ones I ever spent working for anyone besides myself. I would quit the paper twice, break down more often than I can remember, and have to go away for a week or two and kill, through violent exercise, the things that roamed my mind. It was during this period that I began taking one-hundred-or two-hundred-mile walks in the desert far from trails. I would write up these flights from myself, and people began to talk about me as a nature writer. The rest of my time was spent with another nature, the one we call, by common consent, deviate or marginal or unnatural.
I can still see the woman coming through the metal door, slumping between the paws of the cops. I am standing northwest of her and about twenty feet away. It is 1:15
P.M
., the glare of the sun makes her squint, her hips are bound in impossible pants, her face has never seen anything brighter than the dim lights of a strip joint, and her wrists, in the chrome gleam of cuffs, are tiny. I can remember this with photographic detail, only I can’t remember what became of her or her lover. Just the boy, the splotch on the wall, the blue water bed, and the frozen Budweiser.
Until this moment, I’ve avoided remembering what became of me.
Night, the warm night of early fall, and they form up in the park, the women and their supporters, with candles and flashlights, banners and the will to take back the night. The green pocket of trees and grass hugs the road. They go a few blocks and swing down one of the city’s main thoroughfares. Safety in numbers, group solidarity, sisterhood is powerful, protest, demands, anger, laughter, high spirits.
They find her later in a narrow slot between two buildings, more a gap in the strip of commercial façades than a planned path or walkway, the kind of slot that sees hard sun a few minutes a day and then returns to shadow. She is seven and dead. While the march to take back the night was passing through here, she apparently left her neighbor’s yard nearby and came over to see the spectacle. The police and press keep back one detail: she has been eviscerated. That is part of what a newsroom feeds off, the secret facts that others do not know or cannot be told, the sense of being where the action is and where the knowing people gather. So we say to one another: opened up from stem to stern that night.
I come in the next morning ignorant of all this and am called into a meeting. The city editor, the managing editor, and the publisher are agitated. They have children; they want to do something, but they don’t know what. I’m told to make a difference in the slaughter of our children. I nod and say, You’ll have to give me time. The exchange is very short; this paper has no long meetings. I go back to my desk and remember another night long ago: the man crying. And when I remember, I don’t want to take this assignment, but I do.
He speaks in a small voice as his hands cradle his face in the hospital waiting room, and he says, “My baby girl, my baby girl.” His wife looks on stoically. The call came in the middle of the night, and when I arrive there is the cool of fluorescent lights, the sterile scent of linoleum floors, and the memory of her going down the corridor on a gurney with her face pulverized into raw flesh. She had gone to visit a friend near campus and stepped out of her car onto the quiet street.
That is when he took her. He forced her back into her car, and they drove out of town into the open ground. He raped her, pistol-whipped her, pumped two rounds into her, and then left her for dead. She saw a house light and crawled toward it. The people inside feared her pounding in the night and did not want to open up. Somehow an ambulance came, and now she is in surgery as I sit with her weeping father and stoical mother. At the time, I am related by marriage. But that does not help. I am a man, but that does not help. I am not a rapist, and that does not help at all. Nothing really helps — not words, not anger, not reflection. For days afterward, as the hospital reports come in, as the visits to the room present a bandaged and shaved head, as the unthinkable becomes normal for all of us, nothing really helps. We have stepped over a line into a place we refuse to acknowledge, a place of violence and danger, where the sexual impulses that course through our veins have created carnage.
I was in my late twenties then, and I remember my male friends all coming to me with visions of violence, scripts about what should be done to the rapist, what they would do to him, how these instances should be handled. I would nod and say very little.
I’m over at a house where friends live, the kind of male dormitory that has a dirty skillet festering on the stove, clothes tossed here and there, and empty beer bottles on the coffee table giving off stale breath. It is precisely 10:00
A.M
., and one guy is just getting up from the mattress on the floor of his room. He is a Nam vet with a cluster of medals and has two interests after his war: hunting and women. A stack of skin magazines two feet high towers over the mattress, and a fine .270 with a polished walnut stock leans in the corner. He tells me they should take those guys out and cut their dicks off, and then he staggers down the hall with his hangover to take a piss. I feel that I am watching something happening on a screen but that I am not really here.
Eventually, a red-faced detective comes by to placate the victim’s family and express his sense of urgency as we sit in the quiet kitchen. He explains all the things being done, but he convinces no one. How do you find a rapist when half the population is suspect? This is when I first hear the police read on rape: “Fifteen minutes for the guy, five years for the woman.”
I had a vegetable garden then, and this was the only place where things made sense and fell into some kind of order. So I sit on the dirt amid the rows of bell peppers, tomatoes, eggplant, marigolds, and squash, sip red wine, and let my mind flow. I wonder if there is a monster lurking in all of us. I never cease, I realize, scanning faces when I prowl the city, and what I wonder is, Are you the one? I look over at the other cars when I am at a stoplight. This becomes an unconscious habit. Sometimes I think I have adopted the consciousness of a woman. Now I think like prey.
Later, a year or two later, a guy goes to a party near the campus, drinks and whoops it up, and leaves with a woman he meets there. He takes her out and rapes her and tries to kill her. Turns out he is the one, and they send him off to prison. By then, it hardly matters to me. I know he will be back and he will be older, and that that will be the only change. I bury the memories and go on pretty much as if nothing had ever happened. As does the woman who was raped, pistol-whipped, shot, and left for dead. You can know some things and the knowing seems to help you not at all.
“My baby girl, my baby girl.” These memories resurface as I leave the editorial meeting with my instructions to figure out something for the paper to do about the slaughter of a seven-year-old girl during a march to take back the night. I sit at my gray desk and stare at the clock on the east wall. It is early in the morning, 7:00 or 8:00
A.M
. I have no delusions that I will magically crack the case. But I decide to look into the world where such acts come from, though I do not consciously know what such a desire means in practical terms. I have no plan, just this sensation of powerlessness and corruption and violation and grief. I can feel my eyes welling with tears, and I know instantly that this feeling will do nothing for me or anyone else.
After that I follow my instincts, which is what the predators do also.
There are five things I know to be true. These rules come to me out of my explorations.
1. | No one can handle the children. |
2. | Get out after two years. |
3. | Always walk a woman to her car, regardless of the hour of the day or the night. |
4. | Don’t talk about it; no one wants to hear these things. |
5. | No one can handle the children. |
The fourth lesson is the iron law. We lie about sex crimes because we lie about sex. We lie about sex because we fear what we feel within ourselves and recoil when others act out our feelings. American society has always been more candid about murder (“I felt like killing him,” we can say out loud) than about the designs we have on each other’s bodies. What destroys people who have to deal with sex crimes is very simple: you lose the ability to lie to yourself about your feelings, and if you are not careful you fail to lie appropriately to others. When we are in bed with each other we find it difficult to say what we want, and when we brush up against sex crimes we find it difficult to stomach what we see and even more difficult to acknowledge the tug of our fantasies. In the core of our being live impulses, and these impulses are not all bright and not all as comfortable as an old shoe.