The Sympathizer (21 page)

As you can see when I attended the wedding, General, I already value your community.

With words, I said. With all due respect, Congressman, words are free. Money is not. Isn’t it funny that in a society that values freedom above all things, things that are free are not valued? So please permit me to be blunt. Our community appreciates your words, but in the process of becoming American it has learned the expression “money talks.” And if voting is our best way of participating in American politics, we must vote for those who deliver the money. This would hopefully be you, but of course the beauty of American politics is that we have a choice, do we not?

But even if I, for example, give your organization money, the irony is that I myself need money in order to run for election and to pay my staff. In other words, money talks both ways.

That is indeed a tricky situation. But what you are speaking of is official money that must be accounted for to the government. What we are speaking of is unofficial money that circulates to us, which returns to you in all officialness as votes delivered by the General.

That is correct, the General said. If my country has prepared me for one thing, it’s dealing with what my young friend describes so imaginatively as unofficial money.

Our performance entertained the Congressman, we the two little ingenious monkeys and he the organ-grinder, watching us hop and beg to a score not our own. We were well trained in this show from our previous exposure to Americans in our homeland, where the plays were all about unofficial money, i.e., corruption. Corruption was like the elephant in Indian lore, myself one of the blind wise men who could feel and describe only one part of it. It is not what one sees or feels that is confusing, it is what one does not see and does not feel, such as that part of the scheme we had just laid before the Congressman that was out of our control. This was the part where he found ways to funnel unofficial money to us via official channels, that is to say, foundations that had on their boards of trustees the Congressman, or his friends, or the friends of Claude. These foundations were, in short, fronts themselves for the CIA and perhaps even other, more enigmatic governmental or nongovernmental organizations I did not know of, just as the Fraternity was a front for the Movement. This the Congressman knew full well when he said, I just hope this organization of yours doesn’t engage in anything illegal when it comes to its patriotic activities. Of course he meant that we should engage in illegal activities, so long as he did not know about them. The unseen is almost always underlined with the unsaid.

Three months later I was en route to the Philippines, my rucksack in the overhead luggage bin, in my lap a copy of
Fodor’s Southeast Asia
, a tome as thick as
War and Peace
. It said this about traveling to Asia:

Why go east? The East has always woven a spell to enchant the West. Asia is vast and teeming and infinitely complex, an inexhaustible source of riches and wonder . . . Asia still holds, for the mind of the West, the lure, the challenge, the spell, and the rewards that have drawn generation after generation of Westerners from their snug, familiar lives into a world utterly different from everything they have known, thought, and believed. For Asia is half the world, the other half . . . The East may well be strange, but it doesn’t have to be frustrating. Once you have actually been there you may still find it mysterious, but that’s what will make it
really
interesting.

Everything my guidebook said was true and also meaningless. Yes, the East was vast, teeming, and infinitely complex, but wasn’t the West also? Pointing out that the East was an inexhaustible source of riches and wonder only implied that it was peculiarly the case, and not so for the West. The Westerner, of course, took his riches and wonder for granted, just as I had never noticed the enchantment of the East or its mystery. If anything, it was the West that was often mysterious, frustrating, and
really
interesting, a world utterly different from everything I had known before I began my education. As with the Westerner, the Easterner was never so bored as he was when on his own shores.

Flipping the pages to the countries that concerned me, I was not surprised to see our country described as “the most devastated land.” I, too, would not recommend going there for the casual tourist, as the book proscribed, but I was rather insulted to read the description of our neighboring Cambodians as “easy-going, sensuous, friendly, and emotional . . . Cambodia is not only one of the most charming countries in Asia, it is one of the most fascinating.” Surely that could also be said about my homeland, or most homelands with spa-like atmospheric conditions. But what did I know? I had only lived there, and people who live in a given place may have difficulty seeing its charms as well as its faults, both of which are easily available to the tourist’s freshly peeled eyes. One could choose between innocence and experience, but one could not have both. At least in the Philippines I would be a tourist, and since the Philippines was east of our homeland, perhaps I would find it infinitely complex. The book’s description of the archipelago only made my mind salivate further, for it was “old and new, East and West. It’s changing by the day, but traditions persist,” a description that might have been written to describe me.

Indeed, I felt at home the instant I stepped from the air-conditioned chamber of the airplane into the humidity-clogged Jetway. The spectacle of the constabulary in the terminal with automatic weapons slung on their shoulders also made me homesick, confirming I was again in a country with its malnourished neck under a dictator’s loafer. Further evidence was found in the local newspaper
,
which
had a few inches buried in the middle about the recent unsolved murders of political dissidents, their bullet-riddled bodies dumped in the streets. In a puzzling situation such as this, all riddles lead to one riddler, the dictator. This state of martial law was underwritten once more by Uncle Sam, who was supporting the tyrant Marcos in his efforts to stamp out not only a communist insurgency but also a Muslim one. That support included genuine made-in-the-USA planes, tanks, helicopters, artillery, armored personnel carriers, guns, ammunition, and kit, just as was the case for our homeland, although on a much smaller scale. Toss in a heap of jungle flora and fauna and some teeming masses and all in all the Philippines made a nice substitute for Vietnam itself, which is why the Auteur had chosen it.

The base camp was in a provincial city of the northern Luzon Cordillera, which played the role of the mountainous Annamese Cordillera that separated Vietnam and Laos. My hotel room’s amenities included a stream of water that did not so much run as jog, a flush toilet that gave a depressive sigh every time I pulled its chain, a wheezy air conditioner, and an on-call prostitute, or so said the bellboy on first showing me my room. I declined, conscious of myself as a privileged semi-Westerner in an impoverished country. After tipping him, I laid down on the slightly damp sheets, which also reminded me of home, where the humidity soaked into everything. The workmates I met later that night in the hotel bar were less thrilled about the weather, none of them having ever been mugged by the full-force humidity of a tropical climate. It’s like getting licked from throat to balls by my dog every time I go outside, the unhappy production designer groaned. He was from Minnesota. His name was Harry. He was hairy.

While the Auteur and Violet would not yet arrive for another week, Harry and his all-male production crew had already been sweating in the Philippines for months, building the sets, preparing the wardrobe, sampling the massage parlors, and being waylaid by various illnesses of gut and crotch. Harry showed me the main set the next morning, a complete reproduction of a Central Highlands hamlet down to the outhouse mounted on a platform above a fishpond. A stack of banana leaves and some old newsprint constituted the toilet paper. Peering through the round porthole of the toilet seat, we could see directly into the deceptively calm waters of the fishpond, which, Harry proudly pointed out, was stocked with a variety of whiskered catfish closely related to the ones of the Mekong Delta. Really ingenious, he said. He had a Minnesotan’s admiration for resourcefulness in the face of hardship, bred by generations of people one very bad winter away from starvation and cannibalism. I hear there’s a real feeding frenzy when someone’s taking a poop.

I had sat on exactly such a splintery toilet seat throughout my childhood, and remembered very well the catfish jockeying for the best seat at the dining table when I assumed the position. The sight of an authentic outhouse stirred neither any sentimental feelings in me nor any admiration for my people’s environmental consciousness. I preferred a flush toilet with a smooth porcelain seat and a newspaper on my lap as reading matter, not between my legs. The paper with which the West wiped itself was softer than the paper with which the rest of the world blew its nose, although this was only a metaphorical comparison. The rest of the world would have been stunned at the luxurious idea of even using paper to blow one’s nose. Paper was for writing things like this confession, not for mopping up excretions. But those strange, mysterious Westerners had exotic ways and wonders, symbolized in Kleenex and double-ply toilet paper. If longing for these riches made me an Occidentalist, I confess to it. I had no desire for the authenticity of my village life with my spiteful cousins and my ungracious aunts, or the rustic realities of being bit on one’s behind by a malarial mosquito when visiting the loo, which might be the case for some of the Vietnamese extras. Harry was planning to make them use this toilet in order to nourish the catfish, while the crew would bask in a battery of chemical toilets on dry land. So far as I was concerned, I was one of the crew, and when Harry invited me to be the first to bless the latrine, I regretfully declined, softening my rejection with a joke.

You know how we can tell that catfish sold in the markets come from ponds like this?

How so? said Harry, ready to take mental notes.

They’re cross-eyed from looking up at assholes all the time.

Good one! Harry laughed and slapped my arm. Come on, let me show you the temple. It’s really beautiful. I’m going to hate it when the special effects guys blow it up.

Harry may have loved the temple the most, but for me the pièce de résistance was the cemetery. I saw it for the first time that night and returned to it several nights later, after a field trip to the refugee camp at Bataan, where I recruited a hundred Vietnamese extras. The trip had left me dispirited, encountering as I did thousands of ragged fellow countrymen who had fled from our homeland. I had seen refugees before, Commandant, the war having rendered millions of the southern people homeless within their own country, but this mess of humanity was a new kind of species. It was so unique the Western media had given it a new name, the
boat people
, an epithet one might think referred to a newly discovered tribe of the Amazon River or a mysterious, extinguished prehistoric population whose only surviving trace was their watercraft. Depending on one’s point of view, these boat people were either runaways from home or orphaned by their country. In either case, they looked bad and smelled a little worse: hair mangy, skin crusty, lips chapped, various glands swollen, collectively reeking like a fishing trawler manned by landlubbers with unsteady digestive tracts. They were too hungry to turn up their noses at the wages I was mandated to offer, a dollar a day, their desperation measured by the fact that not one—let me repeat,
not one
—haggled for a better wage. I had never imagined the day when one of my countrymen would not haggle, but these boat people clearly understood that the law of supply and demand was not on their side. What truly brought my spirits down, however, was when I asked one of the extras, a lawyer of aristocratic appearance, if the conditions in our homeland were as bad as rumored. Let’s put it this way, she said. Before the communists won, foreigners were victimizing and terrorizing and humiliating us. Now it’s our own people victimizing and terrorizing and humiliating us. I suppose that’s improvement.

I trembled at hearing her words. For a few days my conscience had been purring smoothly, the crapulent major’s death seemingly behind me in the rear view of my memory, a smear on the blacktop of my past, but now it was hiccuping again. What was happening at home, and what was I doing here? I had to remind myself of Ms. Mori’s parting words. When I told her I was taking the job, she had cooked me a farewell dinner where I almost gave in to the sneaky suspicion that perhaps I really did love her, even if I did have feelings for Lana, too
.
But as if anticipating such weakness on my part, Ms. Mori preemptively reminded me of our commitment to free love. Don’t feel obligated to me, she said over the orange sorbet. You can do whatever you want. Of course, I said, a little saddened. I could not have it both ways, free love and bourgeois love, no matter if I wanted to. Or could I? Society of any kind was well stocked with satin bilinguals who said and did one thing in public while saying and doing another in private. But Ms. Mori was not one of those people, and in the darkness of her bedroom, clinging to each other in the aftermath of our exercise in free love, she said, You have it in you to do something wonderful with this movie. I have confidence in you that you can make it better than it could be. You can help shape how Asians look in the movies. That’s no small thing.