Authors: Paul Scott
But on Sunday mornings Miss Crane was otherwise engaged. She went to the service at St. Mary’s, cycling there rain or shine along the tidy, tree-lined, geometrically laid out roads of the cantonment, holding an umbrella up if the weather was inclement. Miss Crane’s umbrella was a cantonment joke. In the rains, reaching the side door, parking the Raleigh, she worked the canopy vigorously up and down to shake the drops from it. This flapping bat-wing noise was audible to those in the pews closest to the door, the pews on the lectern side of the church, whose English occupants smiled at the unmistakable sounds of Miss Crane’s arrival, much as years before other people in another church had smiled when Mr. Grant offered up his prayers.
The other congregational joke about Miss Crane was over her tendency to fall asleep during the sermon, which she did with great discretion, maintaining a ramrod back and squared shoulders, so that only her closed eyes gave the game away, and even her closed eyes seemed, initially, no more than a likely sign of her preoccupation with images conjured by the chaplain’s words which, for a moment, she thought of having a closer personal look at. Her eyes closed, then opened; presently closed again, only to open again. The third time that the lids snapped shut—abruptly, never slowly or heavily—they usually stayed shut; and Miss Crane was then away; and only a slight backward jerk of her head when the chaplain said Now God the Father God the Son and the congregation exhaled a corporate sigh of relief, proved that she hadn’t heard a word and that the eyes she now just as abruptly opened had been closed in sleep.
Her violent shaking of the umbrella—not unlike the sound of alighting angry angels—and her firm fast sleep during the service, her reputation for outspokenness, her seeming imperviousness to the little drops of condescension falling from those who, in the way these things
were reckoned, were above her in social station—all these had contributed to the idea the Mayapore English had of her as a woman whose work for the missionaries had broadened rather than narrowed her. There was certainly nothing sanctimonious about Edwina Crane. The somewhat grudging personal regard she was held in was increased by her refusal to be browbeaten on the women’s committees she sat on. Since the war began the English ladies of Mayapore had not been slow to recognize the need and answer the call for committees: knitting-bee committees, troops’ entertainment committees, social welfare committees, Guides recruitment committees, War Week committees, committees to direct the voluntary work done in the hospital and the Green-lawns Nursing Home and by the ladies who had in mind the welfare of the children of Indian mothers working on the road extension and proposed airstrip out at Banyaganj and in the British-Indian Electrical Factory. Called in originally to help with the Guides recruitment by Mrs. White, the wife of the Deputy Commissioner, she was now a member of the social welfare, the voluntary hospital workers and the Indian mothers committees and if among themselves the ladies spoke of her in tones that would have suggested to a stranger that Miss Crane was only a mission school teacher and as many rungs below them as it was socially possible to be and still be recognized, they themselves collectively understood that actual denigration was not intended, and individually respected her even if they thought her “cranky about the natives.”
It was the wife of the Deputy Commissioner who was responsible for creating an image of Miss Crane which the ladies of Mayapore had now come to regard as definitive of her. “Edwina Crane,” Mrs. White said, “has obviously missed her vocation. Instead of wasting her time in the missions and thumping the old tub about the iniquities of the British raj and the intolerable burdens borne by what her church calls our dark brethren, she should have been headmistress of a good public school for girls, back in the old home counties.”
Until the war Miss Crane had not gone out much in European society. Occasional dinners with the chaplain and his wife (it was the chaplain who was responsible for calling the station’s attention to Miss Crane’s tendency to sleep during his sermons), an annual invitation to the Deputy Commissioner’s garden party and once a year to his bungalow during the cold months when his wife “dined the station”—these had been the main events on her white social calendar, indeed still were, but her work on the committees had widened the circle of Englishwomen
who were ready to stop and talk to her in the cantonment bazaar or invite her to coffee or tea, and the particular dinner at the Deputy Commissioner’s to which Miss Crane now went was the one to which higher ranking English were invited, and eminent Indians such as Lady Chatterjee, widow of Sir Nello Chatterjee who had founded the Mayapore Technical College.
For these full-dress occasions, Miss Crane wore her brown silk: a dinner gown that revealed the sallow-skinned cushion of flesh below her now prominent collarbones. She decorated the dress with a posy of artificial flowers, cut and shaped out of purple and crimson velvet. The dress had half sleeves. She wore elbow length gloves of brown lisle silk so cut at the wrists that the hands of the gloves could be removed to reveal her own bony brown hands. Her greying hair, for these occasions, would be combed more loosely above her forehead and gathered into a coil that hung a fraction lower than usual at the back of her neck. Her fingers, unadorned, were short-nailed, thin but supple. From her, as her table companions knew, came a scent of geranium and mothballs, the former of which grew fainter as the evening progressed, and the latter stronger, until both were lost for them in the euphoria of wine and brandy.
On her wrist before and after dinner, and on her lap during it, she carried a homemade sachet handbag of brown satin lined with crimson silk. The brown satin did not quite match, nor did it complement, the brown of her dress. In the bag which could be drawn open and shut on brown silk cords was a silver powder compact—which was the source of the geranium smell—a plain lawn handkerchief, the ignition key of the Ford, a few soiled rupee notes, her diary of engagements, a silver pencil with a red silk tassel, and a green bottle of smelling salts. At the DC’s dinners Miss Crane drank everything she was offered: sherry, white burgundy, claret and brandy, and always smelled the salts before setting off home in the car, to clear her head, which Mrs. White had been relieved to find was a strong enough one for her not to fear the possibility of Miss Crane being overcome and letting the side down.
Reaching home, driving the Ford into the corrugated iron garage beside the bungalow, she would be met by old Joseph and scolded for being late. In the house she drank the milk that he had warmed and rewarmed, ate the biscuits he had put out on a doily-covered plate, took the aspirin he said she needed, and retired, answering his “God bless you, madam” with her own “Goodnight,” entered her room and slowly,
tiredly, got rid of the long-skirted encumbrance which in the morning Joseph would air and put back in the chest where she kept her few bits of finery and spare linen; put it there proudly because his mistress was a Mem in spite of the bicycle, the topee and the gumboots and her work which took her into the stinking alleys of the heathen, native town.
By this summer of 1942 Miss Crane had been in Mayapore for seven years, and during them she had seen many Europeans come and go. The Deputy Commissioner and his wife, Mr. and Mrs. White, had been there only four years, since 1938, the year that the previous DC, an irritable widower called Stead, had retired, nursing a grievance that he had never been promoted Divisional Commissioner or sent to the Secretariat. The Assistant Commissioner and his wife, Mr. and Mrs. Poulson, had come to Mayapore shortly afterwards. The Poulsons were friends of the Whites; in fact White had especially asked for Poulson to be sent to Mayapore. Ronald Merrick, the District Superintendent of Police, was a bachelor, a young man sometimes overanxious, it was said, to excel in his duties, quarrelsome at the club, but sought after by the unmarried girls. He had been in the town only two years. Only the District and Sessions Judge, who together with the DC and the Superintendent of Police formed the triumvirate of civil authority in the District, had been in Mayapore as long as Miss Crane, but he was an Indian. His name was Menen and Miss Crane had never met him to talk to. Menen was a friend of Lady Chatterjee who lived on the Bibighar bridge side of the civil lines in the old MacGregor House, so called because rebuilt by a Scotsman of that name on the foundations of the house built by a prince in the days when Mayapore was a Native State. The raja had been deposed in 1814 and the state annexed by the East India Company, absorbed into the province of whose score of districts it now ranked as second in size and importance.
Although Lady Chatterjee was the leader of Indian society in Mayapore, Miss Crane scarcely knew her. She met her at the Deputy Commissioner’s but had never been to the MacGregor House which, it was said, was the one place where English and Indians came together as equals, or at least without too much caution on the part of the Indians or too much embarrassment on the part of the English. Miss Crane did not actually regret never going to the MacGregor House. She thought Lady Chatterjee overwesternized, a bit of a snob, socially and intellectually; amusing enough to listen to at the DC’s dinner table but not in
the drawing room afterwards, when the women were alone for a while and Lady Chatterjee asked questions of them which Miss Crane thought were calculated to expose them as lacking in social background at home or cosmopolitan experience abroad, finally lapsing into dignified silence and letting the English small-talk get under way without attempting to contribute to it, content to waft for the men to rejoin them when she would again have the opportunity of sparkling and making everybody laugh. The English women found Lady Chatterjee easier-going if they had the men with them. They were all, Miss Crane concluded, rather afraid of her. And Lady Chatterjee, Miss Crane thought, was—although not afraid of them—certainly on her guard, as stuffy in her own way as the Englishwomen. For Miss Crane she seemed to have no feelings whatsoever; a disinterest that might have been due to her discovery by direct questioning at the first dinner they attended together that Miss Crane had no degree, in fact no qualifications to teach other than the rough and ready training she had received years ago in Lahore after leaving the service of the Nesbitt-Smiths. On the other hand Lady Chatterjee’s indifference was equally probably due to a disapproval of missions and missionaries and of anyone connected with them. Westernized though she was Lady Chatterjee was of Rajput stock, a Hindu of the old ruling-warrior caste. Short, thin, with greying hair cut in European style, seated upright on the edge of a sofa, with the free end of her saree tight-wound around her shoulders, and her remarkably dark eyes glittering at you, her beaky Rajput nose and pale skin proclaiming both authority and breeding, she looked every inch a woman whom only the course of history had denied the opportunity of fully exercising the power she was born to.
Widowed some years earlier by the death of a husband who had been older than she and by whom she had had no children, an Indian who was knighted for his services to the Crown and his philanthropy to his own countrymen, Lady Chatterjee, so far as Miss Crane was concerned, now seemed to be continuing what must have been Sir Nello’s policy of getting the best out of both worlds. She thought this in rather bad taste. Friends in the old days of Sir Henry Manners and his wife who, for a time, had been Governor and Governor’s lady of the province, Lady Chatterjee still went annually to Rawlpindi or Kashmir to stay with Lady Manners, now a widow like herself; and a Manners girl, Daphne, a niece of Sir Henry, rather plain, big-boned and as yet unmarried, was working in the hospital at Mayapore for the war effort and living in the
MacGregor House as Lady Chatterjee’s guest. It was, no doubt, Lady Chatterjee’s standing with distinguished English people like old Lady Manners as much as the position she enjoyed in Mayapore as Sir Nello’s widow and as member of the board of governors of the Technical College, member of the committee of the purdah hospital in the native town, that caused her to be treated with such outward consideration by the leaders of the English colony. With the DC and his wife she was on Christian name terms. (She had not been with Stead, their predecessor in office.) She was always welcome at the DC’s bungalow. She played bridge there and Mrs. White played bridge at the MacGregor House. But whatever from the Whites’ point of view in this cordiality ranked as part of their duty to be seen as well as felt to be the representatives of a government that had at heart the well-being of all the people living in the district, Indian or British, there certainly seemed to be from all accounts a genuine sympathy and understanding between them and Sir Nello’s widow.
But—and this was what interested Miss Crane—at the MacGregor House, said to be equally welcome were Indians: barristers, teachers, doctors, lawyers, municipal officers, higher civil servants, among whom were men of the local Congress Party subcommittee, and men not of that committee but known for the possibly even greater vehemence of their anti-British views.
How often such men found themselves at the MacGregor House face to face with the liberal English, Miss Crane did not know; neither did she know whether Lady Chatterjee would hope by such confrontations to dampen their anti-British ardour or inspire even more radical feelings in the hearts of the liberal English. All she knew was that from her own point of view Lady Chatterjee appeared to lack the true liberal instinct herself. She admitted, though, that behind her lack of empathy for Lady Chatterjee there were probably the particular kinds of blindness and deafness that followed social rebuff. Admitting this, she also admitted a more fundamental truth.
And that truth was that after virtually a lifetime of service in the mission schools she was lonely. Since the death of old Miss de Silva who had been the teacher in Dibrapur, there was not a man or a woman in Mayapore, in India, anywhere, British or Indian, she could point to as a friend of the sort to whom she could have talked long and intimately. When, in the May of 1942, Mr. Gandhi demanded that the British should leave India—leave her, he said, “to God, or to anarchy,” which
meant leaving her to the Japanese—and she took down his portrait and her Indian ladies stopped coming to tea, she saw that the bungalow would not be particularly empty without them because they had not looked on her as a person, but only as a woman who represented something they felt ought to be represented. She also saw that she herself had looked on the teas not as friendly but as meaningful gatherings. There was no one else in Mayapore to drop by, nowhere in Mayapore she could casually drop by at herself. Such acts of dropping by as were undertaken by herself or others were for reasons other than human intimacy. Now the soldiers came in place of the ladies, on a different day, Wednesday and not Tuesday (as though to keep Tuesdays free in case the ladies underwent a change of heart). And in the case of the soldiers there had probably been a notice put up in the Regimental Institute: “Personnel wishing to avail themselves of an invitation to tea on Wednesday afternoons at the home of Miss E. Crane, superintendent of the Church of England mission schools (Mayapore District) should give their names to their Unit Welfare Officer.”