The Left Behind Collection: All 12 Books (412 page)

“Yes.”

“But my daughter and son-in-law, who were martyred during the Tribulation, will soon be resurrected.”

“Precisely.”

“So, we’ll get to see our friends and loved ones soon.”

Enoch Dumas and his people from the tiny The Place congregation, formerly of inner-city Chicago, began discovering a few tiny pockets of fellow believers here and there. Employees of Antichrist or his government, even in America, had died at the words that came from the mouth of the Lord, but apparently it was God’s intent that the Millennium start with a clean slate.
All
unbelievers would soon die.

The group reunited, and immediately everyone had the same idea. They should head back into Chicago to reminisce at their old meeting place, see what the former Tribulation Force safe house—where they had been guests before it was compromised—looked like now. Most of all, they needed to see what living accommodations were available in the city. Were the hotels and flophouses and fleabag apartments still around? And what about the high-rent district not so many blocks from where they had plied their trades before they became believers? If everyone else was going to die, what would keep them from living in the fancy hotels downtown?

Chicago had been considered radioactively contaminated for years, and even members of The Place had believed it, feeling forced to live inside, underground. When Chloe Steele Williams had discovered them and convinced them that the nuclear readings in Chicago were phonies planted by a Trib Force mole at the GC palace in New Babylon, they finally ventured out.

Once the GC discovered the scheme, the Trib Force and The Place members had to relocate—and fast. Since then GC operatives had determined Chicago was safe again, and the city had begun to rebuild. But if what was true in Palos Hills and the surrounding suburbs was also true in the city, Enoch and his people would virtually have the place to themselves.

Enoch expected to see the grisly effects of the worldwide slaughter of Christ’s enemies, much as he had seen in his neighborhood when the GC car had hit the hydrant. Would there be bodies lining the streets, blood and flesh everywhere? Piles of bones? There were not. The global earthquake had apparently been a work of cleanup. Many skyscrapers had toppled, including the Strong Building, where the Trib Force safe house had been. But even these piles of rubble had been so shaken that they merely buried the ugliness of the bloodbath among Carpathia’s employees.

Enoch had to talk with God about what to do. If only believers would be left in the United States, with scriptural prophecy seeming to ignore America, it was going to be one sparsely populated country. The various groups of believers might find each other, but what were they to do? Would there be enough of them to start rebuilding the country as, finally for real, a Christian nation? Was this why God was going to purge it of the unredeemed and had already leveled it, making the entire planet as flat as the state of Illinois? None of the believers had worked in public for years. Anyone responsible for any public service or utility would soon be dead. Maybe this was God’s way of drawing all His people to be with Jesus in Israel.

As Enoch slowly drove through Chicago, Jesus spoke to him. “Fear not, Enoch, for you have rightly deduced that you and your flock are to be with Me.”

“But, Lord, we—”

“I will transport you. You need not trouble yourselves.”

“When? What will we do about clothes and—?”

“Now, Enoch, if God clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?

“Therefore do not worry, for your heavenly Father knows that you need all these things. Do not worry about tomorrow.”

Enoch would never forget the looks on the faces of his people when he reunited them and told them, “We’re going to Israel. Don’t ask how. God will make a way.”

“When?”

“That you
can
ask. I believe we’re going tomorrow.”

Leah was finally tired and longed for sleep, but she wanted to know about the coming judgments. Apparently there were several, and everyone else seemed curious too.

“I remain up to teaching if you remain up to learning,” Eleazar said. “I do not yet know how we will sleep with so much light anyway.”

“Today was clearly Judgment Day for Satan and his puppets,” Leah said. “But there must be more than one Judgment Day.”

“There is,” Eleazar said. “Actually there are several times of judgment, each with a specific purpose. Drs. Ben-Judah and Rosenzweig and the elders have come to believe that there are different judgments for the sins and works of believers, Old Testament saints, Tribulation saints, Jews still alive at the end of the Tribulation, Gentiles still alive at the end of the Tribulation, Satan and the fallen angels—which we saw today—and all the unredeemed people of all time.

“Christ’s death on the cross was where God placed upon Jesus the sin of all who would become believers. Christ paid for our sins and thus we will face only the judgment seat of Christ and not any of the other judgments. Jesus Himself said in John 5:24, ‘Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.’

“Romans 8:1-4 says, ‘There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit.’”

“Then why,” Leah said, “do we face the judgment seat of Christ, and what is that?”

“We believe the judgment seat of Christ is distinct from the judgment of unbelievers. Paul told the Corinthian believers, ‘We make it our aim . . . to be well pleasing to Him. For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad.’”

“But if Jesus took our punishment and paid for our sins,” Naomi said, “on what basis will we be judged?”

Eleazar smiled at his daughter. “So young, yet so bright.”

“Daddy,” she said, blushing, “stop.”

“I am sorry. Your question is a good one.” He flipped through his Bible. “Listen to what the apostle Paul told the Corinthians: ‘For no other foundation can anyone lay than that which is laid, which is Jesus Christ. Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, each one’s work will become clear; for the day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is.

“‘If anyone’s work which he has built on it endures, he will receive a reward. If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire.

“‘Do you not know that you are the temple of God and that the Spirit of God dwells in you? If anyone defiles the temple of God, God will destroy him. For the temple of God is holy, which temple you are.’

“He also said, ‘Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it. And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. Therefore I run thus: not with uncertainty. Thus I fight: not as one who beats the air. But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified.’

“Actually, Naomi, ‘the judgment seat of Christ’ has already taken place. It happened in heaven so that the church that was raptured with Jesus could be adorned as His bride when it descended with Him at the Glorious Appearing. Revelation 19:7-8 says, ‘Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready. And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints.’ Those of us who remain alive will be judged by Christ soon, before the Millennium actually begins.

“As for us Jews, the Tribulation itself was the time when God made Israel ‘pass under the rod,’ according to Ezekiel 20. God says, ‘I will bring you into the bond of the covenant; I will purge the rebels from among you, and those who transgress against Me; I will bring them out of the country where they dwell, but they shall not enter the land of Israel. Then you will know that I am the Lord.

“‘As for you, O house of Israel, . . . go, serve every one of you his idols—and hereafter—if you will not obey Me; but profane My holy name no more with your gifts and your idols. For on My holy mountain, on the mountain height of Israel, . . . there all the house of Israel, all of them in the land, shall serve Me. . . . Then you shall know that I am the Lord, when I bring you into the land of Israel, into the country for which I raised My hand in an oath to give to your fathers.’

“Zechariah 13 says that two-thirds of Israel would die, so that of those left, ‘all Israel will be saved.’ According to Romans 11:26-27, ‘The Deliverer will come out of Zion, and He will turn away ungodliness from Jacob; for this is My covenant with them, when I take away their sins.’

“We elders have estimated that there are between five and ten million of us Jews who will enter the Millennium. But the Tribulation was also a time of judgment of unbelieving Gentiles. That should have been obvious from the twenty-one judgments that came from heaven during the past seven years.”

George Sebastian raised a hand. “Elder Tiberius, Tsion and Chaim taught us there would also be a judgment of nations, but either I missed it or we didn’t get into it. What’s that about?”

“That is yet to come, and likely soon. The Scriptures seem to indicate that the valley created by the splitting of the Mount of Olives is called the Valley of Jehoshaphat, which means ‘Jehovah judges.’ The forming of that valley buried the rubbish of nearly four thousand years of civilization and runs from the Mount of Olives right through Jerusalem. In that newly purified area it appears the Lord will conduct three judgments: He will restore the Jewish nation; He will judge the sheep; and He will judge the goats.”

“I remember studying the sheep-and-goats judgment,” Hannah Palemoon said. “But I forget who they are.”

“Some call this a Semitic judgment,” Eleazar said. “Jesus will judge you Gentiles on how you have treated His chosen people. Those who honored the Jews are the sheep, and those who did not are the goats.

“When Jesus slayed all His enemies by the sword that came out of His mouth—the very Word of God—Antichrist’s armies were put to death in preparation for the millennial kingdom. Soon all remaining unbelievers—yes, including those who did not take the mark of the beast and yet who never decided for Christ either—will also face death.”

“Just people here in Israel?” Ming Woo said. “Or from all over the world?”

“Oh, from the entire world, I’m sure.”

“And they will be judged here? Or in their own countries somehow?”

“Good question. I don’t know. The Bible seems to indicate that this all takes place in the Valley of Jehoshaphat.”

“So it might be awhile before everyone can get here. And what if they choose not to come?”

Eleazar chuckled. “Did you see anyone at the judgment today who appeared to have a choice?”

“So what you’re saying,” Ree Woo said, “is that only believers populate the Millennium?”

“It appears that way, yes. At least at the beginning. People born during the Millennium will have to make their choice, of course.”

Priscilla Sebastian said, “Then the Great White Throne Judgment, at the end of the Millennium, is the final one?”

“Yes.”

“But it doesn’t sound like there will be much to judge. People either received Christ as their Savior, or they didn’t.”