Read The Forge of Christendom Online

Authors: Tom Holland

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The Forge of Christendom (66 page)

9
Ibid.
, p. 80.

10
Ibid.
, vol. 2, p. 371

11
Ibid.
, vol. 1, p. 283

12
Ibid.
, vol. 3, p. 130

13
Ibid.
, p. 165

14
Literally “
Loricatus
”: a man armed with a breastplate.

15
Peter Damian,
Vita Dominici Loricati
, col. 1024. This is the first known record of the phenomenon.

16
Peter Damian,
Letters
, vol. 4, p. 61

17
Lampert of Hersfeld, p. 100

18
Rather of Verona, 2.3

19
Bonizo of Sutri, p. 203

20
Peter Damian,
Letters
, vol. 4, pp. 276–7

21
Bishop Otto of Bamberg, writing at the start of the twelfth century: testimony to the enduring presumption that the world was about to end. Cited by Morris, p. 37

22
Adémar, 3.138

23
Odo of Cluny, col. 570

24
Revelation 14.5. The virgins are the same as the 144,000 harpists whom a scholar at Auxerre had independently identified with the monks of Cluny.

25
Arnulf of Milan, 3.9

26
The question of whether an unworthy priest invalidated the miracle of the Mass was an ancient one, and orthodoxy – originally articulated, inevitably, by St. Augustine – argued that it did not. Peter Damian, in his public pronouncements, at any rate, went along with this. For a convincing argument that he may have had private doubts, however, see Elliott.

27
Peter Damian,
Letters
, vol. 2, p. 319

28
Arnulf of Milan, 3.15

29
Landulf Senior, 3.29

30
Bonizo of Sutri, p. 216

31
Gregory VII,
Register
, 1.85

32
From the only surviving letter written by Henry III to Abbot Hugh:
PL
159, 932

33
Lampert of Hersfeld, p. 120

34
Bonizo of Sutri, p. 220

35
Peter Damian,
Letters
, vol. 3, p. 107

36
Jeremiah 1.10

37
Gregory VII,
Register
, 9.35

38
Ibid.
, 2.75

39
Ibid.
, 2.55a. From the so-called “
Dictatus Papae
,” “Dictation of the Pope.”

40
Abbot Walo of Metz. Quoted by Cowdrey (1998), p. 92

41
Gregory VII,
Register
, 1.49

42
Ibid.
, 2.37

43
Matthew of Edessa. Quoted by Vryonis, p. 81.

44
Michael Psellus, p. 98

45
Specifically, it was a boast of Danishmend Ghazi, a celebrated warlord who in the wake of Manzikert hacked out a princedom in the north-east of what is now Turkey. See Vryonis, p. 195

46
Matthew of Edessa. Quoted by Vryonis, p. 170

47
Gregory VII,
Register
, 1.22

48
Ibid.
, 1.23

49
Ibid.
, 2.31

50
Geoffrey of Malaterra, 1.9

51
Amatus of Monte Cassino, 2.8

52
Guiscard’s oath is reproduced in full in Loud, pp. 188–9

53
William of Apulia, p. 178

54
Ibid.
, p. 174

55
Geoffrey of Malaterra, 2.33. Even though Malaterra was writing after the First Crusade, and so may have been influenced by the ethos that surrounded it, historians generally accept that there was a strong religious dimension to how the Normans – and the papacy – viewed the conquest of Sicily. For a dissenting view, see Lopez.

56
Gregory VII,
Register
, 1.49

57
Ibid.
, 2.31

58
In fact, a supernova.

59
Vita Altmanni Episcopi Pataviensis
, p. 230. The “vulgar opinion” was prompted by the fact that in 1065 the anniversaries of Christ’s conception, the Annunciation, and his death, Good Friday, coincided. The same thing happened in only one other year in the eleventh century: 1076, the same year that Gregory was hoping to arrive in Jerusalem.

60
Gregory VII,
Register
, 2.31

61
Ibid.
, 1.77. The “Apostle” is St. Paul: 1 Corinthians 4.3

62
Bruno of Merseburg, 16

63
Lampert of Hersfeld, p. 156

64
Ibid.
, p. 150

65
Ibid.
, p. 174

66
Gregory VII,
Register
, 1.25

67
Gregory VII,
Epistolae Vagantes
, 5

68
Ibid.

69
From the fateful letter sent by the imperial bishops to Gregory from Worms:
Quellen zur Geschichte Kaiser Heinrich IV
, p. 474

70
Quoted by Cowdrey (1998), p. 117

71
Gregory VII,
Epistolae Vagantes
, 11

72
Arnulf of Milan, 4.7

73
Gregory VII,
Epistolae Vagantes
, 14

74
Henry IV, 12. From a longer version of the letter originally sent to Gregory, and disseminated for propaganda purposes.

75
Gregory VII,
Register
, 3.10a.

76
Lampert, p. 257

77
Ibid.
, p. 53

78
Henry IV, 14

79
Lampert, p. 285

80
Bruno of Merseburg, 74

81
Gregory VII,
Register
, 8.3

82
Ibid.
, 6.17

83
Ibid.
, 1.62

84
Gregory would later claim that he had not restored Henry to the kingship at Canossa, but at the time he seems to have left the matter ambiguous. Henry himself certainly believed his deposition to have been reversed.

85
Cited by Robinson (1999), p. 172

86
Paul of Bernried, 5

87
Gregory VII,
Register
, 8.10

88
Ibid.
, 2.13. From a letter to the King of Hungary.

89
Ibid.
, 4.28

90
Ibid.
, 7.23

91
Ibid.
, 7.6

92
Ibid.
, 8.21

93
Gregory VII,
Epistolae Vagantes
, 54

94
Ibid.
, 57. The letter was sent to Toirdhealbhach Ó Briain, “the illustrious king of Ireland.”

95
Gregory VII,
Register
, 8.21

96
Ibid.
, 6.5b.

97
Paul of Bernried, 107

98
Bonizo of Sutri, p. 255

99
Sigebert of Gembloux, p. 364

100
Bonizo of Sutri, pp. 248–9

101
Anna Comnena, p. 124

102
Ibid.
, p. 125

103
Ibid.
, p. 126

104
That Henry carefully withdrew from Rome before Hugh’s arrival suggests that it was he, rather than Gregory, who lay behind the abbot’s diplomatic mission. For a counter-view, see Cowdrey (1970), pp. 161–2

105
Gregory VII,
Epistolae Vagantes
, 54

106
Gregory VII,
Register
, Appendix 3

107
Sigebert of Gembloux,
An Apology against Those who Challenge the Masses of
Married Priests
. Quoted by Leyser (1965), p. 42

108
Gilo, 1.7

109
Beno, 2.2

110
With what truth it is impossible to say.

111
Guibert de Nogent,
A Monk’s Confession
, 1.11.

112
Miraculi Sancti Hugonis
. Quoted by Iogna-Prat (2002), p. 217

113
From a Cluniac charter of the late eleventh century. Quoted by Cowdrey (1970), p. 130

114
Urban II, col. 486. The bull was issued in 1097

115
The evidence that Hugh sent such letters is circumstantial, but convincing. See Cutler (1963).

116
Vita Sancti Anastasii
, 5

117
Urban II, cols. 370–1

118
The agent’s words were recorded by the King of Granada himself: unsurprisingly they appear to have made quite an impression. They are quoted by O’Callaghan, p. 30

119
Urban II, col. 288

120
Hugh of Cluny, p. 147

121
Urban II, cols. 302–3

122
Ekkehard of Aura. Quoted by Riley-Smith, p. 33. Riley-Smith’s astronomical investigations have confirmed that the celestial phenomena reported by contemporaries were authentic.

123
“Historia peregrinorum euntium Jerusolymam”:
ibid
.

124
Fulcher of Chartres, p. 56. The allusion is specifically to the papacy but in the context applies no less forcefully to Jerusalem.

125
See Delort, p. 64

126
Quoted by Cowdrey (
History
55), p. 188

127
Gerbert of Aurillac, Letter 36

128
For this estimate, see Bull (1993), p. 4

129
Robert the Monk, p. 729

130
Ralph of Caen, p. 22

131
Gesta Francorum
, p. 1

132
Matthew 24.30

133
The Latin word “
crusata
” did not come into use until the thirteenth century.

134
Anna Comnena, pp. 308–9

135
For Alexius’s self-presentation as the last emperor, see Charanis and Shepard (1997).

136
Albert of Aachen, 4.13

137
Estimates as to the precise numbers on the Crusade are inevitably hedged about by uncertainty. See Phillips, p. 6

138
Guibert de Nogent,
The Deeds of God through the Franks
, p. 225

139
Revelation 19.13–15.

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PL: Patrologia Latina

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