The First Man in Rome (144 page)
toga candida
The specially whitened toga worn by those seeking office when applying for registration as a candidate (our word "candidate" comes from the
toga candida).
The candidate also wore his
toga candida
as he went about Rome canvassing, and when present at the polls on election day. Its stark whiteness was achieved by bleaching the garment in the sun for many days, and then working finely powdered chalk through it.
toga picta
The all-purple toga of the triumphing general, lavishly embroidered (presumably in gold) with pictures of people and events. The kings of Rome had worn the
toga picta,
and so too did the statue of Jupiter Optimus Maximus in his temple on the Capitol.
praetexta
The purple-bordered toga of the curule magistrate; it was also worn by men who had been curule magistrates, and by children of both sexes.
toga pulla
This was the mourning toga, and was made of wool as close to black as was possible.
togate
The correct English-language term to describe a man clad in his toga.
toga trabea
Cicero's "particolored toga." It was the striped toga of the augur, and very likely the
pontifex
also. Like the
toga praetexta,
it had a purple border, but also was striped in alternate red and purple down its length.
toga virilis
The toga of manhood. It was actually the
toga alba,
or
toga pura.
Tolosa
Modern Toulouse, in France. Situated on the river plain of the Garumna River, Tolosa was the capital of the Gallic confederation of tribes called the Volcae Tectosages.
torc, torque
A thick round necklace or collar, usually of pure gold. It didn't quite form a full circle, for it had a gap about an inch (25 mm) wide, worn at center front. No doubt it was there so that the torc could be put about the neck, then bent inward; it was probably never removed. The torc was a mark of the Gaul or Celt, though some Germans did wear it also. The ends of the torc at the gap were mostly finished in a highly decorative manner, with knobs, twists, swirls, or animal heads.
tribe,
Tribus.
By the beginning of the Republic,
tribus
to a Roman was not an ethnic grouping of his people, but a political grouping of service only to the State. There were thirty-five tribes altogether; thirty-one of these were rural, only four urban. The sixteen really old tribes bore the names of the various patrician
gens,
indicating that the citizens who belonged to these tribes were either members of the patrician families or had originally lived on land owned by the patrician families. During the early and middle Republic, when Roman-owned territory in the Italian Peninsula began to expand, tribes were added to accommodate the new citizens within the Roman body politic. Full Roman citizen colonies also became the nuclei of fresh tribes. The four urban tribes were supposed to have been founded by King Servius Tullius, though the time of their actual foundation is likely to have been somewhat later, during the early Republic. The last date of tribal creation was 241 B.C. Every member of a tribe was entitled to register one vote in a tribal Assembly, but this vote was not of itself significant. The votes were counted first in each tribe, then the tribe as a whole cast a single vote. Which meant that in no tribal Assembly could the huge number of citizens enrolled in the four urban tribes affect the outcome of a vote, for there were thirty-one rural tribes, and each one of the thirty-one rural tribes was entitled to register its single tribal vote— even if only two members of a tribe turned up to vote. Members of rural tribes were not disbarred from living within urban Rome; almost all senators and knights, for example, belonged to rural tribes.
tribune,
Tribunus.
An official representing the interests of a certain part of the Roman body politic. The word originally referred to those men who represented the tribes
(tribus
—
tribunus),
but, as the Republic got into stride, came to mean an official representing various institutions not directly connected with the tribes per se.
tribune, military
Tribunus militum.
Each of the middle officers in the chain of command of a Roman army was classified as a military tribune. The most senior was the elected tribune of the soldiers (see that entry). If the general was not also consul, and did not therefore have the consul's legions, an unelected military tribune might command his legions. Unelected military tribunes also served as commanders of the cavalry squadrons.
tribune of the plebs
This office came into being not long after the establishment of the Republic, when the Plebeian Order was at complete loggerheads with the patricians. Elected by the tribal body of plebeians formed as the Concilium Plebis, or Plebeian Assembly, the tribunes of the plebs took an oath to defend the lives and property of members of the Plebeian Order. By 450 B.C. there were ten tribunes of the plebs; by the time of Gaius Marius, these ten had proven themselves a thorn in the side of the Senate, rather than merely the patricians, even though they were by this automatically members of the Senate upon election. Because they were not elected by the Whole People (that is, by patricians as well as plebeians), they had no actual power under Rome's largely unwritten Constitution. Their power resided in the oath the Plebeian Order took to defend the sacrosanctity—the inviolability—of its elected representatives. It was perhaps due to the tribal organization of the Plebeian Assembly that these representatives were called tribunes. The power of a tribune of the plebs lay in his right to exercise a veto against almost any aspect of government: he could veto the actions of his fellow tribunes of the plebs, or any—or all—other magistrates; he could veto the holding of an election; he could veto the passing of a law or plebiscite; and he could veto decrees of the Senate, even in war and foreign affairs. Only a dictator (and perhaps an
interrex)
was above the tribunician veto. Within his own Plebeian Assembly, the tribune of the plebs was truly all-powerful: he could convoke the Assembly; he could call the discussion meeting known as a
contio;
he could promulgate plebiscites, and even exercise the death penalty if his right to proceed was blocked.
During the early and middle years of the Republic, tribunes of the plebs were not members of the Senate, even after the middle years saw them empowered to call meetings of the Senate. Then the
lex Atinia
of ca. 149 B.C. laid down that a man elected a tribune of the plebs was to be automatically a member of the Senate. This meant that the tribunate of the plebs became an alternative way to enter the Senate; until the
lex Atinia,
the censors had reigned supreme. However, though by the time of Gaius Marius the tribunate of the plebs was recognized as a true and proper magistracy, it was not given imperium, and the authority of the office did not extend beyond the first milestone.
Custom had it that a man served only one term as a tribune of the plebs, entering office on the tenth day of December, and leaving it on the following December's ninth day. But custom was not legally binding, as Gaius Gracchus proved when he sought and secured a second term as a tribune of the plebs. The real power of the office was vested in the veto, which meant that tribunician function was more often obstructive than innovative.
tribune of the soldiers
Twenty-four young men, aged from about twenty-five to twenty-nine years, were elected each year by the Assembly of the People to serve with the consul's legions as
tribuni militant,
or military tribunes. Being elected by the Comitia Populi Tributa, the Whole People, these military tribunes were true and proper magistrates. They were assigned to the four legions of the consuls, six per legion, and served as overall commanders. When the consuls had more than four legions in the field, the tribunes of the soldiers were rationed out among however many legions the consuls had under arms.
tribune of the Treasury
Tribuni aerarii.
There is a great deal of mystery about what the
tribuni aerarii
actually did. Originally they seem to have been the army's paymasters (not a very onerous job under the conditions of the old, pre-Marian army), but certainly by the time that Gaius Marius reformed the army, the
tribuni aerarii
had nothing to do with it, for pay was distributed by quaestors. I have theorized that the
tribuni aerarii
were civil servants. Though the Senate and People of Rome frowned upon bureaucracy, and strenuously resisted the growth in numbers of public employees, once Rome's territorial possessions began to accumulate, one branch of the SPQR at least demanded more and more bureaucrats. This branch was the Treasury (the
aerarium).
By the time of Gaius Marius there must have been a fairly large number of senior civil servants administering the many departments and duties of the Treasury (and this increased dramatically in the years after Gaius Marius). Money had to be exacted for many different taxes, at home and abroad; and money had to be found for everything from the purchase of public grain, to censors' building programs, to the minutiae like the urban praetor's pigs distributed throughout Rome at the time of the Compitalia. While an elected magistrate could issue orders about any or all of these things, he certainly did not concern himself with the actual mechanics. For these, there had to have been senior civil servants, men whose rank was somewhat higher than clerk or scribe; no doubt they came from respectable families, and were probably well paid. The existence of a class of them can certainly be supposed at the time Cato Uticensis (in 64 B.C.) made such a nuisance of himself when appointed Treasury quaestor, for it was obvious quaestors had long ceased to concern themselves personally with how the Treasury worked, and by 64 B.C. the Treasury was huge.
triclinium
The dining room. In a normal family dining room (preferably, the room was square), three couches were arranged to form a U. From the doorway, if one was looking into the hollow center of the U, the couch on the left was called the
lectus summus,
the couch forming the middle (bottom end) of the U was the
lectus medius,
and the couch forming the right side was the
lectus imus.
Each couch was very broad, perhaps 4 feet (1.25 m) or more, and at least twice as long, perhaps more. One end of the couch had a raised arm to form a head; the other end did not. In front of each couch, a little lower than the height of the couch, was a narrow table running its length. The diners reclined on their left elbows, supported by bolsters; they were not shod, and could call for their feet to be washed. The host of the dinner reclined at the left end of the
lectus medius,
this being the bottom end of the couch; the right hand end of the same couch, at its head, was the place where the most honored guest reclined, and was called the
locus consularis.
At the time of Gaius Marius, it was rare for women to recline alongside dining men, unless the women were of dubious virtue, and the dinner a men's party. The women of the family sat inside the hollow center of the U on straight chairs, entered with the first course, and left as soon as the last course was cleared away; normally they drank only water.
Tridentum
Modern Trento, in Italy.
Triocala
The almost unassailable fortress town the rebel slaves of Sicily built in the ranges behind Sicily's southern coast. It was invested by Lucius Licinius Lucullus in 103 B.C., but did not fall until 101 B.C.
tripod
Any device mounted on three legs. Oracular crones sat upon tripods. Sacrificial fires or augural fires were contained in tripod braziers. Tables were often tripods.
triumph
The greatest of days for the successful Roman general. By the time of Gaius Marius, a general had to have been hailed as
imperator
by his troops, after which he was obliged to petition the Senate to grant him his triumph; only the Senate could sanction it, and sometimes—though not often—unjustifiably withheld it. The triumph itself was a most imposing parade which followed a rigidly prescribed route from the Villa Publica on the Campus Martius, through a special gate in the Servian Walls called the Porta Triumphalis, into the Velabrum, the Forum Boarium, and the Circus Maximus, after which it went down the Via Triumphalis, and turned into the Forum Romanum's Via Sacra. It terminated on the Capitoline Mount at the foot of the steps of the temple of Jupiter Optimus Maximus. The triumphing general and his lictors went into the temple and offered the god their laurels of victory, after which happened the triumphal feast.