The Collected Stories (40 page)

Colonel Sinclair bought a small turkey in Boyle that Christmas Eve. It was all he needed for the holiday. There was fruit in the house, wine, a few heads of lettuce still in the greenhouse. Then he went for a stroll in the streets. Mrs Sinclair had been very fond of this town. It was a bright, clear night, brighter still with the strings of Christmas lights climbing towards the star above the clock on the Crescent.
Gerald Dodd, Town Commissioner
had gone to join the Rockinghams on the clock’s memorial stone. The Colonel approved but it also made him smile. Surrounded on the stone by the formidable roll call of Staffords and King-Harmons the name Gerald Dodd had the effect of a charming and innocent affrontery. The King-Harmons would certainly not have approved. The Staffords would have been outraged. On the other side of the river the broken roof of the old British military barracks was white with frost. From one chimneypiece an elder grew. Amid it all the shallow river raced beneath the gentle curve of the bridge, rushed past the white walls of the Royal on its way out towards Key. About him people clapped one another on backs and shoulders. The air was thickly warm with Happy Christmases. The Colonel walked very slowly, enjoying the crowd but feeling outside the excitement. He shook hands affably with a few neighbours, touched his cap to the women, wishing them a Merry Christmas. He shook hands with men who worked for him in the mill, but he neither offered drinks nor was he asked.

In the Royal, he caught the page boy in the mirror making faces
behind his back as he took off his old Burberry, but he did not mind. He was old and the page boy could do without his tip. He sat alone at one of the river windows and ordered smoked salmon with brown bread and a half-bottle of white wine.

When he did not appear at the mill the first morning after the holiday, the foreman and one of the men went to the parsonage. The key was in the front door, but there was no answer to their knocking. They found him just inside the door, at the foot of the stairs. In the kitchen two places were laid at the head of the big table. There was a pair of napkins in silver rings and two wine glasses beside the usual cutlery. A small turkey lay in an ovenware dish beside the stove, larded and stuffed, ready for roasting. An unwashed wilting head of lettuce stood on the running board of the sink.

As an announcement of a wedding or pregnancy after a lull seems to provoke a sudden increase in such activities, so it happened with the Sergeant’s early retirement from the Force. The first to follow was Guard Casey. He had no interest in land and used his gratuity to pay the deposit on a house in Sligo. There he got a job as the yardman in a small bakery, and years of intense happiness began. His alertness, natural kindness, interest in everything that went on around him, made him instantly loved. What wasn’t noticed at first was his insatiable thirst for news. Some of the bread vans went as far as the barracks, and it seemed natural enough that he should be interested in places and people he had served most of his life. In fact, these van men took his interest as a form of flattery, lifting for a few moments the daily dullness of their round; but then it was noticed that he was almost equally interested in people he had never met, places he had never been to. In a comparatively short time he had acquired a detailed knowledge of all the van routes and the characters of the more colourful shopkeepers, even of some who had little colour.

‘A pure child. No wit. Mad for news,’ was the way the passion was affectionately indulged. ‘He should be fed lots. Tell him plenty of lies.’ But he seemed to have an unerring sense of what was fact and what malicious invention.

‘Sunday is so long. It’s so hard to put in.’

Guard Casey kept the walk and air of a young man well into his seventies and went on working at the bakery. It was a simple fall
crossing the yard to open the gates one wet morning that heralded an end, a broken hip that would not heal. He and his family had grown unused to one another over the years. They now found each other’s company burdensome, and it was to his relief as well as theirs when it was agreed that he would get better care in the regional hospital when it was clear that he wasn’t going to get well, as everything but his spirit was sinking. Then his family, through their religious connections, found a bed for him in St Joseph’s Hospice of the Dying in Dublin. It was there he was visited by the Sergeant’s son, who had heard that he missed company.

‘They’re nearly all gone now anyhow, God have mercy on them.
Is me Oisín i ndiadh na feinne
,’ he laughed.

‘Wouldn’t you think when they’re so full of religion that they’d have shifted themselves this far to see you?’ It was open criticism of his family.

‘No, not at all. It’s too far.’ He lifted his hand as if to clear the harshness which seemed to take on an unpleasant moral note in the face of this largeness of spirit. ‘No one in their right mind travels so far to follow losing teams. And this is a losing team.’ He started to laugh again but was forced to stop because of coughing. ‘Still, I’ve known the whole world,’ he said when he recovered.

Johnny justified Brother Benedict’s account of his ability to Colonel Sinclair by winning a scholarship to university the following year.

‘You’ll be like the rest of the country – educated away beyond your intelligence,’ was the father’s unenthusiastic response, and they saw very little of one another over the next few years. Johnny spent vacations in England working on building sites and in canning factories around London. A good primary degree allowed him to baffle his father even further by continuing postgraduate study in psychology, and he was given a lectureship in the university when he completed his doctorate. Then he obtained work with the new television station, first in an advisory role, but later he made a series of documentary films about the darker aspects of Irish life. As they were controversial, they won him a sort of fame: some thought they were serious, well made, and compulsive viewing, bringing things to light that were in bad need of light; but others maintained that they were humourless, morbid, and restricted to a narrow view that was more revealing of private obsessions than any truths about
life or Irish life in general. During this time he made a few attempts to get on with his father, but it was more useless than ever. ‘There must be rules if there’s to be any fairness or freedom,’ he argued the last time they met.

The tide that emptied the countryside more than any other since the famine has turned. Hardly anybody now goes to England. Some who went came home to claim inheritances, and stayed, old men waiting at the ends of lanes on Sunday evenings for the minibus to take them to church bingo. Most houses have a car and colour television. The bicycles and horses, carts and traps and sidecars, have gone from the roads. A big yellow bus brings the budding scholars to school in the town, and it is no longer uncommon to go on to university. The mail car is orange. Just one policeman with a squad car lives in the barracks.

The tide that had gone out to America and every part of Britain now reaches only as far as a bursting Dublin, and every Friday night crammed buses take the aliens home. For a few free days in country light they feel important until the same buses take them back on Sunday night to shared flats and bed-sits.

Storage heaters were installed in the church in the village because of the dampness but the damp did not leave the limestone. The dark evergreens shutting out the light were blamed and cut down, revealing the church in all its huge, astonishing ugliness amid the headstones of former priests of the parish inside the low wall that marked off a corner of Henry’s field. The damp still did not leave the limestone, but in spite of it the church is full to overflowing every Sunday.

As in other churches, the priest now faces the people, acknowledging that they are the mystery. He is a young priest and tells them that God is on their side and wants them to want children, bungalow bliss, a car, and colour television. Heaven is all about us, hell is in ourselves and in one moment can be exorcized. Many of the congregation chat with one another and read newspapers all through the Sacrifice. The words are in English and understandable. The congregation gives out the responses. The altar boys kneeling in scarlet and white at the foot of the altar steps ring the bell and attend the priest, but they no longer have to learn Latin.

No one beats a path to the presbytery. The young priest is seldom
there and has no housekeeper. Nights, when he’s not supervising church bingo, he plays the guitar and sings at local hotels where he is a hit with tourists. He seldom wears black or the Roman collar. To show how little it means to him, one convivial evening in a hotel at Lough Arrow he pulled the collar from his neck and dropped it into the soup. When the piece of white plastic was fished out amid the laughter, it was found to have been made in Japan.

A politician lives outside the village, and the crowd that once flocked to the presbytery now go to him instead. Certain nights he holds ‘clinics’. They are advertised. On clinic nights a line of cars can be seen standing for several hundred yards along the road past his house, the car radios playing. On cold nights the engines run. No one thinks it wasteful any more. They come to look for grants, to try to get drunken driving convictions squashed, to get free medical cards, sickness benefit, to have planning application decisions that have gone against them reversed, to get children into jobs. As they all have votes they are never ‘run’.

The Protestants have all gone, but the church in Ardcarne is still opened once a year. No one attends it now. There was a move to have the famous Purser windows taken out and installed in a new church being built in the North of Ireland. This was prevented by the conditions of the endowment. They have not been vandalized.

Sir Cecil and Lady King-Harmon bought a stud farm outside Dublin. The Land Commission took over the estate and split it into farms, preserving the gardens and woods and walks immediately around the house as a forest park. The roofless shell of the Chapel-of-Ease stands by the boathouse. Within, lovers scratch their names on the stone. Pleasure craft ply the lake and its islands with day trippers all through the summer. The tall Nash shell stood for a few years above the lake until it was condemned as dangerous, and dynamited. A grey concrete lookout tower, looking cold and wet even in the sun, was built in its place.

In every house across the countryside there glows at night the strange living light of television sets, more widespread than the little red lamps before the pictures of the Sacred Heart years before.

The Sergeant’s son came with a television crew to make a film for a series called
My Own Place.
He was older than when his father first came to the barracks. The crew put up in the Royal, and the priest was invited to dinner the first night to counter any hostility
they might run into while filming. It showed how out of touch the producer was with the place. He should have invited the politician.

The light was good the next morning, and they decided to begin filming at the old Georgian parsonage in Ardcarne. They hoped to go from there to the Protestant church and the burial place of the King-Harmons, and then to the village if the light held. They would be doing well if they got through all that in one day. They set up the cameras and microphones under the beech trees on the avenue where once he had happily burned leaves for the Sinclairs. It would be a dull film. There would be no people in it. The people that interested him were all dead.

‘Take two, cut one.’ The clapboard was brought down and the continuity girl lifted her stopwatch. The Sergeant’s son started walking slowly down the grass-grown avenue into the camera.

‘After the war, Colonel Sinclair and his wife came home from London to this parsonage. His father had been the parson here. It must have looked much as it looks now when they first came. They restored it, house and garden and orchard and paddocks and lawn. I think they were very happy here, but now all is wilderness again.’

The camera panned slowly away from the narrator to the house, and continued along the railings that had long lost their second whiteness, whirring steadily in the silence as it took in only what was in front of it, despite the cunning hand of the cameraman: lingering on the bright rain of cherries on the tramped grass beneath the trees, the flaked white paint of the paddock railing, the Iron Mountains smoky and blue as they stretched into the North against the rim of the sky.

He watched her for a long time among the women across the dancefloor in the half-light of the afternoon. She wasn’t tall or beautiful, but he couldn’t take his eyes away. Some of the women winced palpably and fell back as they were passed over. Others stood their ground and stared defiantly back. She seemed quietly indifferent, taking a few steps back into the thinning crowd each time she found herself isolated on the floor. When she was asked to dance, she behaved exactly the same. She flashed no smile, gave no giddy shrug of triumph to betray the tension of the wait, the redeemed vanity.

Nurses, students, actors and actresses, musicians, some prostitutes, people who worked in restaurants and newspapers, night-watchmen, a medley of the old and very young, came to these afternoon dances. Michael Duggan came every Saturday and Sunday. He was a teacher of Latin and history in a midlands town forty miles from Dublin, and each Friday he came in on the evening bus to spend the whole weekend round the cinemas and restaurants and dancehalls of O’Connell Street. A year before he had been within a couple of months of ordination.

When he did cross to ask her to dance, she followed him with the same unconcern on to the floor as she had showed just standing there. She danced beautifully, with a strong, easy freedom. She was a nurse in the Blanchardstown Chest Hospital. She came from Kerry. Her father was a National Teacher near Killarney. She had been to these afternoon dances before, but not for a couple of years. Her name was Susan Spillane.

‘I suppose everybody asks you these questions,’ he said.

‘The last one did anyhow.’ She smiled. ‘You’d better tell me about yourself as well.’ She had close curly black hair, an intelligent face, and there was something strange about her eyes.