The Black Death (6 page)

despite all that human wisdom and forethought could devise to avert it, as the cleansing of the city from many impurities by officials appointed for the purpose, the refusal of entrance to all sick folk, and the adoption of many precautions for the preservation of health; despite also humble supplications addressed to God, and often repeated both in public procession and otherwise, by the devout; towards the beginning of the spring of the said year the doleful effects of the pestilence began to be horribly apparent by symptoms that shewed as if miraculous.

… Which maladies seemed to set entirely at naught both the art of the physician and the virtues of the physic; indeed, whether it was that the disorder was of a nature to defy such treatment, or that the physicians were at fault – besides the qualified there was now a multitude both of men and women who practised without having received the slightest tincture of medical science – and, being in ignorance of its source, failed to apply the proper remedies; in either case … almost all … died, and in most cases without any fever or other attendant malady …

In which circumstances … divers apprehensions and imaginations were engendered in the minds of such as were left alive; inclining almost all of them to the same harsh resolution; to wit, to shun and abhor all contact with the sick and all that belonged to them,
thinking
thereby to make each his own health secure. Among whom there were those who thought that to live temperately and avoid all excess would count for much as a preservative against seizures of this kind. Wherefore, they banded together, and, disassociating
themselves
from all others, formed communities in houses where there were no sick, and lived a separate and secluded life, which they
regulated
with the utmost care, avoiding every kind of luxury, but eating and drinking very moderately of the most delicate viands and the finest wines, holding converse with none but one another, lest tidings of sickness or death should reach them, and diverting their minds with
music and such other delights as they could devise. Others, the bias of whose minds was in the opposite direction, maintained that to drink freely, to frequent places of public resort, and to take their pleasure with song and revel, sparing to satisfy no appetite, and to laugh and mock at no event, was the sovereign remedy for so great an evil: and that which they affirmed they also put into practice, so far as they were able, resorting day and night now to this tavern, now to that, drinking with an entire disregard of rule or measure, and by preference making the houses of others, as it were, their inns, if they but saw in them aught that was particularly to their taste or liking; which they were readily able to do because the owners, seeing death imminent, had became as reckless of their property as of their lives; so that most of the houses were open to all comers, and no distinction observed between the stranger who presented himself and the rightful lord…. In this extremity of our city’s sufferings and tribulation the venerable authority of laws, human and divine, was abused and all but totally dissolved, for lack of those who should have administered and enforced them, most of whom, like the rest of the citizens, were either dead or sick or so hard beset for servants that they were unable to execute any office; whereby every man was free to do what was right in his own eyes.

Not a few there were who belonged to neither of the two said parties, but kept a middle course between them … living with a degree of freedom sufficient to satisfy their appetites, and not as recluses. They therefore walked abroad, carrying in their hands flowers or fragrant herbs or divers sorts of spices, which they
frequently
raised to their noses, deeming it an excellent thing thus to comfort the brain with such perfumes, because the air seemed to be everywhere laden and reeking with the stench emitted by the dead and dying, and the odours of drugs.

Some again, the most sound, perhaps, in judgement, as they were also the most harsh in temper, affirmed that there was no medicine for the disease superior or equal in efficiency to flight; following which prescription a multitude of men and women, negligent of all but themselves, deserted their city, their houses, their estates, their
kinsfolk
, their goods, and went into voluntary exile, or migrated to the country, as if God, in visiting men with this pestilence in requital of their iniquities, would not pursue them with His wrath wherever they might be, but intended the destruction of such alone as remained within the circuit of the walls of the city …

… Tedious were it to recount how citizen avoided citizen, how among neighbours was scarce found any that showed fellow-feeling
for another, how kinsfolk held aloof and never met, or but rarely; enough that this sore affliction entered so deep into the minds of men and women that, in the horror thereof, brother was forsaken by brother, nephew by uncle, brother by sister and, oftentimes, husband by wife; nay, what is more and scarcely to be believed, fathers and mothers were found to abandon their own children, untended,
unvisited
, to their fate, as if they had been strangers…. In consequence of which dearth of servants and dereliction of the sick by neighbours, kinsfolk and friends, it came to pass – a thing, perhaps, never before heard of – that no woman, however dainty, fair or well-born, shrank, when stricken by the disease, from the ministrations of a man, no matter whether he were young or no, or scrupled to expose to him every part of her body, with no more shame than if he had been a woman, submitting of necessity to that which her malady required; wherefrom, perchance, there resulted in after-time some loss of modesty in such as recovered …

It had been, as today it still is, the custom for the women that were neighbours or of kin to the deceased to gather in his house with the women that were most closely connected with him, to wail with them in common, while on the other hand his male kinsfolk and neighbours … assembled without, in front of the house, to receive the corpse; and so the dead man was borne on the shoulders of his peers, with funeral pomp of taper and dirge, to the church selected by him before his death. Which rites, as the pestilence waxed in fury, were either in whole or in great part disused and gave way to others of a novel order. For not only did no crowd of women surround the bed of the dying, but many passed from this life unregarded, and few indeed were they to whom were accorded the lamentations and bitter tears of sorrowing relations; nay, for the most part, their place was taken by the laugh, the jest, the festal gathering; observances which the women, domestic piety in large measure set aside, had adopted with very great advantage to their health. Few also there were whose bodies were attended to the church by more than ten or twelve neighbours, and those not the honourable and respected citizens, but a sort of corpse-carrier drawn from the baser ranks, who called themselves
becchini
and performed such offices for hire, would shoulder the bier and, with hurried steps, carry it, not to the church of the dead man’s choice, but to that which was nearest at hand, with four or six priests in front and a candle or two, or, perhaps none; nor did the priests distress themselves with too long and solemn an office, but with the aid of the
becchini
hastily consigned the corpse to the first tomb which they found untenanted…. Many died daily or
nightly in the public streets; of many others, who died at home, the departure was hardly observed by their neighbours, until the stench of their putrefying bodies carried the tidings; and what with their corpses and the corpses of others who died on every hand the whole place was a sepulchre.

It was the common practice of most of the neighbours, moved no less by fear of contamination by the putrefying bodies than by charity towards the deceased, to drag the corpses out of the houses with their own hands, aided, perhaps, by a porter, if a porter was to be had, and to lay them round in front of the doors, where any one that made the round might have seen, especially in the morning, more of them than he could count; afterwards they would have biers brought up or, in default, planks whereon they laid them. Nor was it only once or twice that one and the same bier carried two or three corpses, at once; but quite a considerable number of such cases occurred, one bier sufficing for husband and wife, two or three brothers, father and son, and so forth. And times without number it happened that, as two priests bearing the cross were on their way to perform the last office for some one, three or four biers were brought up by the porters in rear of them, so that, whereas the priests supposed that they had but one corpse to bury, they discovered that there were six, or eight, or sometimes more. Nor, for all their number, were their obsequies honoured by either tears, or lights, or crowds of mourners; rather it was to come to this, that a dead man was then of no more account than a dead goat would be today….

As consecrated ground there was not in extent sufficient to provide tombs for the vast multitude of corpses which day and night, and almost every hour, were brought in eager haste to the churches for interment, least of all, if ancient custom were to be observed and a separate resting-place assigned to each, they dug for each graveyard, as soon as it was full, a huge trench in which they laid the corpses as they arrived by hundreds at a time, piling them up as merchandise is stowed in the hold of a ship, tier upon tier, each covered with a little earth, until the trench would hold no more. But I spare to
rehearse
with minute particularity each of the woes that came upon our city, and say in brief that, harsh as was the tenor of her fortunes, the surrounding country knew no mitigation; for there – not to speak of the castles, each, as it were a little city in itself – in sequestered villages, or on the open champaign, by the wayside, on the farm, in the homestead; the poor, hapless husbandmen and their families,
forlorn
of physician’s care or servants’ tendance, perished day and night alike, not as men but rather as beasts. Wherefore they too, like the
citizens, abandoned all rule of life, all habit of industry, all counsel of prudence; nay, one and all, as if expecting each day to be their last, not merely ceased to aid Nature to yield her fruit in due season of their beasts and their lands and their past labours, but left no means unused, which ingenuity could devise, to waste their accumulated store; denying shelter to their oxen, asses, sheep, goats, pigs, fowls, nay even to their dogs, man’s most faithful companions, and driving them out into the fields to roam at large amid the unsheaved, nay unreaped corn …

But enough of the country! What need we add but (reverting to the city) that … it is believed without any manner of doubt, between March and the ensuing July, upwards of a hundred thousand human beings lost their lives within the walls of the city of Florence, which before the deadly visitation would not have been supposed to contain so many people! How many grand palaces, how many stately homes, how many splendid residences, once full of retainers, of lords, of ladies, were now left desolate of all, even to the meanest servant! How many families of historic fame, of vast ancestral domains and wealth proverbial, found now no scion to continue the succession! How many brave men, how many fair ladies, how many gallant youths, whom any physician, were he Galen, Hippocrates or
Aesculapius
himself, would have pronounced in the soundest of health, broke fast with their kinsfolk, comrades and friends in the morning, and when evening came, supped with their forefathers in the other world!