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Authors: Marquis De Sade

Tags: #Erotic literature; French, #Torture, #General, #Fiction, #Sadism, #Erotica, #Classics, #Erotic literature; English

The 120 Days of Sodom (34 page)

BOOK: The 120 Days of Sodom
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    "Duclos, my child, I love you," said she, "well you know it, and I am going to prove it by the absolute trust I am about to place in you. Despite your mind, which is not a good one, I believe in you incapable of wronging a friend; I am very ill, I am old, I do not know what is to become of me. But I may die soon; I have relatives who will of course be my heirs. I can at least leave them something, and want to: I have a hundred thousand francs in gold in this little coffer; take it, my child," said she, "here, I give it to you, but upon condition you dispose of this money in keeping with my instructions."
    "Oh, my dear mother," said I, stretching forth my arms to her, "I beseech you, these precautions distress me; they shall surely prove needless, but if unhappily they were to prove necessary, I take oath and swear exactly to carry out your intentions."
    "I believe you, my child," said she, "and that is why my eyes have settled upon you; that little coffer, then, contains one hundred thousand francs in gold; I have scruples, a few scruples, my dear friend, I feel remorseful for the life I have led, the quantity of girls I have cast into crime and snatched away from God. And so I wish to do two things by means of which it is my hope the divinity will be led to deal less severely with me: I think of charity now, and of prayer. You shall take fifteen thousand francs of this money, and you shall give it to the Capuchins on the rue Saint-Honore, so that those good fathers will say a perpetual mass for the salvation of my soul; another sum, also of fifteen thousand francs, shall be set aside, and when I have closed my eyes, you shall surrender it to the cure of the parish and beg him to distribute it amongst the poor dwelling in this quarter of the city. Charity is a very excellent thing, my child; nothing better repairs in the eyes of God the sins we have committed in this world. The poor are His children, and beloved of Him is he who gives them succor and comfort; never is God more to be pleased than by alms distributed to the needy. There lies the true way of gaining Heaven, my child! As for the remainder, immediately I am dead you shall take sixty thousand francs to one Petignon, a shoemaker's apprentice in the rue du Bouloir: this poor lad is my son, he knows nothing of his origins: he is the bastard issue of adultery. Upon dying, I want the unhappy orphan to benefit from those marks of tenderness I have never shown him while alive. Ten thousand francs are left; I beg you to keep them, my dear Duclos, keep them as a feeble token of my fondness for you, may they be some kind of recompense for the trouble you shall have to take in seeing to the distribution of the rest of my fortune. And may this little sum aid you to resolve to abandon the dreadful trade we follow, a calling wherein there is no salvation, nor any hope. For one is not a whore forever."
    Innerly delighted to be entrusted with such a handsome sum, and thoroughly determined, for fear of becoming confused by Fournier's intricate instructions upon sharing it, to keep her fortune intact and for myself alone, I produced a flood of very artificial tears and cast myself into the old matron's arms, reiterated many oaths of fidelity, and turned all my thoughts thenceforth to devising means to prevent the cruel disappointments certain to occur were a return to sound health to bring about a change in her resolutions. The means presented itself the very next day: the doctor prescribed and emetic, and as I was in charge of nursing her, it was to me he handed the medicine, drawing my attention to the fact the package contained two doses, and warning me to be sure to administer only one at a time because, were both given her, death would be the result; were the first to have no effect, or an insufficient one, the second could be employed later, if need be. I promised the doctor to take the greatest possible care, and immediately he had turned his back, banishing from my heart all those futile sentiments which would have stopped a timorous spirit, putting to rout all remorse and all frailty, and thinking exclusively of my gold, of the sweet charm of making it mine, and of the delicious titillation one experiences every time one concerts an evil deed, the certain prognostic of the pleasure it will give, dwelling, I say, upon all that and upon nothing else, I straightway dropped both doses into a glass of water and offered the brew to my dear friend's lips; she swallowed it down without a moment's delay and thereby, just as rapidly, found the death I had sought to procure her.
    I cannot describe to you what feelings possessed me when I saw my scheme had succeeded; each of the retchings wherewith she exhaled her life produced a truly delicious sensation throughout my entire being; thrilled, I listened to her, I watched her, I was perfectly intoxicated with joy. She stretched her arms toward me, addressed me a last farewell, I was overwhelmed with pleasurable sensations, I was already forming a thousand plans for spending the gold. I had not long to wait; Fournier expired that same afternoon; the prize belonged to me.
    "Duclos," said the Duc, "be truthful: did you frig yourself? did crime's piercingly voluptuous sensation attain your organs of pleasure?"
    "Yes, my Lord, I confess it did; thanks to my prank I discharged five times before nightfall."
    "It is then true," the Duc intoned in a loud and authoritative voice, "it is then true that crime has of itself such a compelling attractiveness that, unattended by any accessory activity, it may be itself suffice to inflame every passion and to hurl one into the same delirium occasioned by lubricious acts. Well, what say you?"
    "Why, my Lord," Duclos answered, "I say I had my employer honorably buried, appropriated the bastard Petignon's inheritance, wasted not a penny on perpetual masses, nor did I bother to make a single charitable distribution, for, as a matter of fact, I have always beheld charity with the most authentic horror, regardless of the speeches, such as Fournier's, that I have heard pronounced in its favor. I maintain that there must be poor in this world, that Nature wishes that such there be, that she requires it, and that it is to fly in the face of her decrees to pretend to restore equilibrium, if it is disorder she wants."
    "What's this!" said Durcet. "Do you then have principles, Duclos? I am very pleased to observe this in you; for, as you appear to realize, any relief given to misfortune, any gesture that lightens the load of the distressed, is a real crime against the natural order. The inequality she has created in our persons proves that this discordance pleases Nature, since 'twas she established it, and since she wishes that it exists in fortunes as well as in bodies. And as the weak may always redress matters by means of theft, the strong are equally allowed to restore inequality, or protect it, by refusing to give aid to the wretched. The universe would cease on the spot to subsist were there to be an exact similarity amongst all beings; 'tis of this disparity there is born the order which preserves, contains, directs everything. One must therefore take great care not to disturb it; moreover, in believing that it is a good thing I do for this miserable class of men, I do much ill to another, for indigence is the nursery to which the wealthy and powerful repair in quest of the objects their lust or cruelty needs; I deprive the rich man of that branch of pleasure when, by raising up the downtrodden, I inhibit this class from yielding to him. And thus my charities have done nothing but put one part of humankind very modestly in my debt and done prodigious harm to the other. Hence, I regard charity not only as something evil in itself, but, what is more, I consider it a crime against Nature who, having first made differences apparent to our eyes, has certainly never intended ideas of eliminating them to occupy our heads. And so, far from giving alms to the poor, consoling the widow, succoring the orphan, if it is according to Nature's true intentions I wish to act, not only do I leave these wretches in the state Nature put them into, but I even lend Nature a strong right arm and aid her by prolonging this state and vigorously opposing any efforts they make to change it, and to this end I believe any means may be allowed."
    "What!" cried the Duc, "even stealing from and ruining them?"
    "Oh my, yes," the financier replied, "even augmenting their number, since this class serves another, and since, by increasing the size of the one, though I may do it a modicum of harm, I shall perform a great service for the other."
    "That, my friends, is a very harsh system indeed," said Curval. "Haven't you heard tell of the sweet pleasures of doing good unto others?"
    "Abusive pleasures!" Durcet answered at once. "That delight you allude to is nothing like the one I recommend; the first is illusory, a fiction; the second is authentic, real; the first is founded upon vile prejudices, the second upon reason; the first, through the agency of pride, the most false of all our sensations, may provide the heart with a brief instant's titillation; the other is a veritable mental pleasure-taking, and it inflames every other passion by the very fact it runs counter to common opinions. In a word, one of them gets this prick of mine stiff," Durcet concluded, "and I feel practically nothing from the other."
    "But must the one criterion for judging everything be our feelings?" asked the Bishop.
    "The only one, my friend," said Durcet; "our senses, nothing else, must guide all our actions in life, because only their voice is truly imperious."
    "But God knows how many thousand crimes may be the result of such a doctrine," the Bishop observed.
    "God knows, yes, and do you suppose that matters?" Durcet demanded; "for it is enjoyable, isn't it? Crime is a natural mode, a manner whereby Nature stirs man, makes him to move. Why would you not have me let myself be moved by Nature in this direction as well as in the direction of virtue? Nature needs virtuous acts, and vicious ones too; I serve Nature as well by performing the one as when I commit the other. But we have entered into a discussion which could lead us far; suppertime is approaching, and Duclos has still ground to cover before completing her task. Go on, charming girl, pursue your way, and believe me when I say you have just acknowledged an act and a doctrine which make you deserving of our eternal esteem and of that of every philosopher."
    My first idea when once my good patron had been inhumed was to assume the direction of her house and to maintain it on the same footing she had found so profitable. I announced this project to my colleagues, and they all, Eugenie above the rest, for she was my best beloved, I say, promised to regard me as their new mother. I was not too young to pretend to the title, being then nearly thirty and possessed of all the intelligence and good sense one must have to govern a convent. And so it is, Messieurs, that I shall conclude the story of my adventures not as a public whore, but as an abbess, pretty enough and still youthful enough sometimes, indeed often, to treat directly with our clients; and treat with them I did: I shall in the sequel take care to notify you each time I took personal charge of the problem at hand. All Fournier's customers remained to me, I knew the secret of acquiring additional ones: my apartments were kept very neat and clean, and an excessive submissiveness inculcated in my girls, whom I selected with discrimination, hugely flattered my libertines' caprices.
    The first purchaser to arrive was an old treasurer of the Exchequer, a former friend of the departed Fournier; I gave him little Lucile, over whom he waxed very enhusiastic. His habitual mania, quite as filthy as disagreeable for his partner, consisted in shitting upon his Dulcinea's face, of smearing his excrement over all her features, and then of kissing her in this state, and of sucking her. Out of friendship for me, Lucile allowed the old satyr to have his way very completely with her, and he discharged upon her belly as he lay kissing and licking his disgusting performance.
    Not long afterward, we had another; Eugenie was also assigned to cope with him. He had a barrel full of shit trundled in, plunged the naked girl into it, and licked every inch of her body, swallowing what he removed, and not finishing until he had rendered her as clean as she had been prior to her immersion. That one was a celebrated lawyer, a rich man and a very well-known one; he possessed, for the enjoyment of women, none but the most modest qualities, which lack he remedied by this species of libertinage he had lovingly cultivated all his life.
    The Marquis de R***, one of Fournier's oldest clients, came shortly after her death to express his sorrow upon learning that she was no more; he also assured me he would patronize the house just as faithfully as before and, to convince me of his devotion, wanted to see Eugenie that same evening. This old rake's passion consisted in first bestowing prodigious kisses upon the girl's mouth; he swallowed all the saliva it were possible to drain from her, then kissed her buttocks for a quarter of an hour, called for farts, and finally demanded the major thing. After it had been done, he kept the turd in his mouth and, making the girl bend down over him, he had her embrace him with one hand and frig him with the other; and while he was tasting the pleasure of this masturbation and tickling her beshitted asshole, the girl had to eat the turd she had deposited in his mouth. Although he was prepared to pay very well, he used to find exceedingly few girls who were willing to cooperate in this little abomination, and that is why the Marquis would come regularly to me: he was as eager to remain one of my clients as I was to have him make frequent visits to my establishment…
    At this point the Duc, very hot indeed, said that as the supper hour was hard upon them, he would like, before going to table, to execute the last-cited fantasy. And this is how he went about it: he had Sophie come to him, received her turd in his mouth, then obliged Zelamir to run up and eat Sophie's creation. This idiosyncrasy might perhaps have been a delight for anyone else but a child like Zelamir; as yet insufficiently mature, hence unable to appreciate the delicious, he manifested disgust only, and seemed about to misbehave. But the Duc threatened him with everything his anger might produce were the boy to hesitate another instant; the boy obeyed. The stunt struck the others as so engaging that each of them imitated it, more or less, for Durcet held that favors had to be parceled out fairly; was it just, he asked, for the little boys to eat the girls' shit while the girls went hungry? no, surely not, and consequently he had Zephyr shit in his mouth and ordered up Augustine to eat the marmalade, which that lovely and interesting girl promptly did, her repast being as promptly succeeded by the racking vomitings.
BOOK: The 120 Days of Sodom
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