Read Sin in the Second City Online
Authors: Karen Abbott
Tags: #History - General History, #Everleigh; Minna, #History: American, #Chicago, #United States - 20th Century (1900-1945), #United States - State & Local - Midwest, #Brothels, #Prostitution, #Illinois, #History - U.S., #Human Sexuality, #Social History, #Biography & Autobiography, #General, #Illinois - Local History, #History
He interviewed victims during the day and gave speeches for various clubs at night. Ernest Bell’s book inspired him to begin work on his own, titled
Panders and Their White Slaves,
based solely on his experiences in court. There was always a case on the docket. Mike and Mollie Hart were both convicted at the end of October. He traveled to St. Louis to extradite more panders back to Chicago.
And the trials of Maurice and Julia Van Bever crept closer on the calendar.
Julia Van Bever, and madams in general, puzzled Roe. He sifted through the files on her background: twenty-eight years old, born in Luxembourg in 1881, high school education, immigrated in 1900 to New York City, where she worked as a dressmaker and then ran a boardinghouse on West 50th Street. Moved to Chicago in December 1907 and married Maurice Van Bever two months later.
“How a woman like Julia Van Bever can retain so much that is womanly in appearance and so little that is womanly in nature,” he wrote, “is a mystery.”
Maurice Van Bever’s trial was first, on November 10, 1909. The defendant sat “sphinx like and brazen” as Roe delivered his closing argument.
“He kills his victims body and soul when he gets them into his dens,” he said. “I cannot imagine a worse fiend than one who makes good girls bad and bad girls worse, and this man Van Bever is one of them.” Roe knew the value of a dramatic pause. “I hesitate,” he concluded, “to call him a man.”
Roe expected Van Bever’s attorney, Daniel Donahoe, to be relentless. The prosecutor sat at his table, bracing himself.
“Sarah came to Chicago of her own free will and accord,” Donahoe said, one hand chopping the palm of the other for emphasis. “She came on the train alone. Mike Hart says that he met her at eleven o’clock in the street in St. Louis.” He tweaked his delivery, then, invited the jury to marvel at the lunacy of it all. “Eleven o’clock at night on the street in St. Louis, this innocent little Jewish girl. God help us and God help the Jews. If they were all innocent as little Sarah, we would soon be able to pay off our mortgages.”
He continued for a long time, citing legal precedents, quoting a member of the British Parliament, adding the occasional witty aside. Roe let his eyes scan the jury—trouble. “Van Bever’s lawyer,” he noted, “had made a deep impression.” Roe would have to readdress. The prosecutor rose and strode toward the jury box.
“Gentlemen,” he began, “when you come to defend a man when there is no evidence upon which you can predicate an argument, it is one of the—I won’t say ‘tricks of the trade’ of the lawyers, but it is one of the ways of lawyers to try to make the prosecutor the defendant by trying to embarrass him.”
And Roe, as usual, talked his opponent down.
At the November 27 sentencing, the judge gave Maurice and Julia Van Bever the highest sentence under Illinois law for the first offense: one year in the Chicago House of Correction and a $1,000 fine. But the pander vowed that neither he nor his wife would ever go to prison and immediately appealed his decision to the state’s supreme court.
Van Bever had an impressive defense fund—“thousands of dollars,” Roe wrote, “probably a large portion of it contributed by the ring of slave traders who wanted to see the Pandering Law smashed into pieces”—and was able to return to the Levee. There was nothing the prosecutor could do to stop him, at least for now.
His only recourse was to make Van Bever’s freedom as unsettling as possible. Roe would circle around him, remind the pander that lawyers, too, had a wide web of associates and were skilled at setting traps. In fact, just as Van Bever’s trial closed, Roe’s detective scored a lead on the Frenchman’s partner, Big Jim Colosimo.
“We have positive evidence that the agents who obtained women for the Colosimo resorts not only plied their trade in St. Louis, but conducted a traffic between New York and Chicago,” Roe announced on November 28. “The details of this organization’s methods and its treatment of the women victims have been found to contain all the repulsive features revealed in the evidence produced against the Van Bevers.”
But Big Jim was even more elusive than Van Bever. They couldn’t find him loitering at depots or slinking between carriages or in the back room of any Levee saloon. No one seemed to know his face or recognize his name. It was as if this obese man in a seersucker suit and boater hat had simply vanished into the murky Levee air.
Colosimo, the official report conceded, “could not be reached.”
“T
ime will show that great good has been done,” Gypsy Smith insisted after the march, and why not let him think so? The Levee leaders knew what they saw after the last torch was extinguished, the last prayer offered. They knew twenty-five thousand men had come and knocked on their doors, guzzled their wine, and groped their women—the busiest night in the history of the district. And they sang their own hymns of praise: “I haven’t done as much business in a single night since I have been located in this district,” said one madam. “We had to shut our doors because we didn’t have room for any more patrons,” said another. “Greatest business we ever had!” said a third. A Negro resort keeper fired three celebratory shots in the air. “You’da thought it was the militia coming back from the war,” Vic Shaw added, “and that was the night that we all had the biggest business we’d had in years.”
For once, Minna agreed with her nemesis. “We were certainly glad to get all this business,” she said, “but I was sorry to see so many nice young men down here for the first time,” her tone so sweet and unaffected it seemed possible she meant it.
IMMORAL PURPOSES,
WHATEVER THOSE ARE
Edwin Sims.
I deplore the Mann Act as lending itself to a dreadful pun, the revenge that the Gods of Semantics take against tight-zippered Philistines.
—V
LADIMIR
N
ABOKOV
,
Lolita
E
arly in December 1909, Ernest Bell found himself in Mayor Busse’s office, standing between Arthur Burrage Farwell and Bathhouse John Coughlin. Since the summer, in the midst of editing his anthology, Bell had assisted Farwell in his efforts to defeat the First Ward Ball. After the 1908 fiasco, which reformers and First Warders alike agreed was the most depraved—and the most successful—in history, Farwell had begun his anti-Derby campaign early.
Unlike last year, when Busse insisted the aldermen had gotten a license fair and square and sent Farwell on his way, the mayor now appeared receptive, weighing the political ramifications of both sides.
Bell turned to Bathhouse John.
“You,” said the reverend, “are leading yourself and others to damnation.”
The alderman shrugged. “It’s not worse than other balls.”
“But you run it for your own profit.”
Coughlin’s lips twisted into a smirk. “Well, don’t you make your living off the people down there in the district?”
Bell was not privy to the later exchange between the mayor and the alderman, but the 1909 Ball, held on Monday, December 13, was nothing more than a concert. A band played to empty rows of chairs, and the dance floor was dry and deserted. Three thousand people did not a Grand March make, especially with no Everleigh sisters in attendance.
Rather than credit the reformers, Bathhouse John blamed the Ball’s “fizzle” on the “hoodoo” of the number 13.
“If the day had been any other except the thirteenth,” he argued, “the ball would have been given, and it would have been a bigger success than ever before.”
Bathhouse John produced a list of combinations of words, all the letters adding up to thirteen, that had jinxed him:
Leroy T. Steward
Chief of Police
Twelfth annual
First Ward Ball
At the Coliseum
Monday evening
Dec. Thirteen, ’09
The Grand March
John J. Coughlin
First Ward Bard
Alderman Kenna
Kenna-Coughlin
Bathhouse John
Reform Has Come
That same week, Senator William Dillingham, Republican of Vermont, submitted to Congress several partial reports regarding the Immigration Commission’s investigations. Female agents discovered corrupt aid societies that knowingly sent immigrant girls to brothels. Anthropologist Franz Boaz had posed the theory that immigrants experienced physical changes as they assimilated and concluded that “the head form, which has always been considered as one of the most stable and permanent characteristic of human races, undergoes far-reaching changes due to the transfer of the races of Europe to American soil. The East European Hebrew, who has a very round head, becomes more long headed; the South Italian, who in Italy has an exceedingly long head, becomes more short headed; so that both approach a uniform type in this country, so far as the roundness of the head is concerned.”
The most important—and anticipated—report was titled
Importation and Harboring of Women for Immoral Purposes.
On a Saturday morning, people from Syracuse to Indianapolis to Oakland, California, sat down to breakfast and read the wire service dispatch from the nation’s capital.
“In explanation of the act of laying bare to the public the horrible details of discoveries by its agents,” it began, “the commission says that the ‘white slave traffic’ is the most pitiful and the most revolting phase of the immigration question. This business has assumed large proportions, and it has been exerting so evil an influence upon the country that the commission declares that it felt compelled to make it the subject of a thorough investigation.”
Owing, in part, to the decorous tenor of the times, the article omitted talk of battleships and portholes, of cigar euphemisms and million-dollar teeth, and focused instead on what might be done to “blot out” the traffic. The federal government, it surmised, should forbid the transportation of persons from one state, territory, or district to another for the purpose of prostitution.
The government was already on the case. On December 6, Congressman James R. Mann of Chicago, motivated by the Maurice Van Bever case, introduced a bill titled the White Slave Traffic Act. Referred to the Interstate and Foreign Commerce Committee, of which Mann was chair, it quickly became known as the Mann Act. Within days, President Taft, in his annual message to Congress, expressed verbose approval.
“I greatly regret to have to say,” he began, “that the investigations made in the Bureau of Immigration and other sources of information lead to the view that there is urgent necessity for additional legislation and greater executive activity to suppress the recruiting of the ranks of prostitutes from the streams of immigration into this country—an evil which, for want of a better name, has been called ‘the white slave trade.’” Taft allocated $50,000 for the employment of special inspectors and declared Mann’s bill “constitutional.”