8
Of all the innumerable multitudes who for the infinitesimal fraction of a second had this glimpse of the Divinity, none were so blankly and profoundly astonished as Mr. Parchester. For—it may be because of his subtly spiritual nature—he
saw,
and seeing believed. He dropped his pen and let it roll across his manuscript, he sat stunned, every drop of blood fled from his face and his lips and his eyes dilated.
While he had just been writing and arguing about God, there
was
God!
The curtain had been snatched back for an instant; it had fallen again; but his mind had taken a photographic impression of everything that he had seen—the grave presences, the hierarchy, the effulgence, the vast concourse, the terrible, gentle eyes. He felt it, as though the vision still continued, behind the bookcases, behind the pictured wall and the curtained window:
even now there was judgement!
For quite a long time he sat, incapable of more than apprehending this supreme realisation. His hands were held out limply upon the desk before him. And then very slowly his staring eyes came back to immediate things, and fell upon the scattered manuscript on which he had been engaged. He read an unfinished sentence and slowly recovered its intention. As he did so, a picture of his congregation came to him as he saw it from the pulpit during his evening sermon, as he had intended to see it on the Sunday evening that was at hand, with Lady Rupert in her sitting and Lady Blex in hers and Mrs. Munbridge, the rich and in her Jewish way very attractive Mrs. Munbridge, running them close in her adoration, and each with one or two friends they had brought to adore him, and behind them the Hexhams and the Wassinghams and behind them others and others and others, ranks and ranks of people, and the galleries on either side packed with worshippers of a less dominant class, and the great organ and his magnificent choir waiting to support him and supplement him, and the great altar to the left of him, and the beautiful new Lady Chapel, done by Roger Fry and Wyndham Lewis and all the latest people in Art, to the right. He thought of the listening multitude, seen through the haze of the thousand electric candles, and how he had planned the paragraphs of his discourse so that the notes of his beautiful voice should float slowly down, like golden leaves in autumn, into the smooth tarn of their silence, word by word, phrase by phrase, until he came to—
“Now to God the Father, God the Son—”
And all the time he knew that Lady Blex would watch his face and Mrs. Munbridge, leaning those graceful shoulders of hers a little forward, would watch his face . . .
Many people would watch his face.
All sorts of people would come to Mr. Parchester’s services at times. Once it was said Mr. Balfour had come. Just to hear him. After his sermons, the strangest people would come and make confessions in the beautifully furnished reception-room beyond the vestry. All sorts of people. Once or twice he had asked people to come and listen to him; and one of them had been a very beautiful woman. And often he had dreamt of the people who might come; prominent people, influential people, remarkable people. But never before had it occurred to Mr. Parchester that, a little hidden from the rest of the congregation, behind the thin veil of this material world, there was another auditorium. And that God also, God also, watched his face.
And watched him through and through.
Terror seized upon Mr. Parchester.
He stood up, as though Divinity had come into the room before him. He was trembling. He felt smitten and about to be smitten.
He perceived that it was hopeless to try and hide what he had written, what he had thought, the unclean egotism he had become.
“I did not know,” he said at last.
The click of the door behind him warned him that he was not alone. He turned and saw Miss Skelton, his typist, for it was her time to come for his manuscript and copy it out in the specially legible type he used. For a moment he stared at her strangely.
She looked at him with those deep, adoring eyes of hers. “Am I too soon, sir?” she asked in her slow, unhappy voice, and seemed prepared for a noiseless departure.
He did not answer immediately. Then he said: “Miss Skelton, the Judgement of God is close at hand!”
And seeing she stood perplexed, he said—
“Miss Skelton, how can you expect me to go on acting and mouthing this Tosh when the Sword of Truth hangs over us?”
Something in her face made him ask a question.
“Did
you
see anything?” he asked.
“I thought it was because I was rubbing my eyes.”
“Then indeed there is a God! And he is watching us now. And all this about us, this sinful room, this foolish costume, this preposterous life of blasphemous pretension—!”
He stopped short, with a kind of horror on his face.
With a hopeless gesture he rushed by her. He appeared wild-eyed upon the landing before his man-servant, who was carrying a scuttle of coal upstairs.
“Brompton,” he said, “what are you doing?”
“Coal, sir.”
“Put it down, man!” he said. “Are you not an immortal soul? God is here! As close as my hand! Repent! Turn to Him! The Kingdom of Heaven is at hand!”
9
Now if you are a policeman perplexed by a sudden and unaccountable collision between a taxicab and an electric standard, complicated by a blinding flash and a sound like an abbreviated trump from an automobile horn, you do not want to be bothered by a hatless clerical gentleman suddenly rushing out of a handsome private house and telling you that “the Kingdom of Heaven is at hand!” You are respectful to him because it is the duty of a policeman to be respectful to Gentlemen, but you say to him, “Sorry I can’t attend to that now, sir. One thing at a time. I’ve got this little accident to see to.” And if he persists in dancing round the gathering crowd and coming at you again, you say: “I’m afraid I must ask you just to get away from here, sir. You aren’t being a ’elp, sir.” And if, on the other hand, you are a well-trained clerical gentleman, who knows his way about in the world, you do not go on pestering a policeman on duty after he has said that, even although you think God is looking at you and Judgement is close at hand. You turn away and go on, a little damped, looking for some one else more likely to pay attention to your tremendous tidings.
And so it happened to the Reverend Mr. Parchester.
He experienced a curious little recession of confidence. He went on past quite a number of people without saying anything further, and the next person he accosted was a flower-woman sitting by her basket at the corner of Chexington Square. She was unable to stop him at once when he began to talk to her because she was tying up a big bundle of white chrysanthemums and had an end of string behind her teeth. And her daughter who stood beside her was the sort of girl who wouldn’t say “Boo!” to a goose.
“Do you know, my good woman,” said Mr. Parchester, “that while we poor creatures of earth go about our poor business here, while we sin and blunder and follow every sort of base end, close to us, above us, around us, watching us, judging us, are God and His holy angels? I have had a vision, and I am not the only one. I have
seen.
We are
in
the Kingdom of Heaven now and here, and Judgement is all about us now! Have you seen nothing? No light? No sound? No warning?”
By this time the old flower-seller had finished her bunch of flowers and could speak. “I saw it,” she said. “And Mary—she saw it.”
“Well?” said Mr. Parchester.
“But, Lord! It don’t
mean
nothing!” said the old flower-seller.
10
At that a kind of chill fell upon Mr. Parchester. He went on across Chexington Square by his own inertia.
He was still about as sure that he had seen God as he had been in his study, but now he was no longer sure that the world would believe that he had. He felt perhaps that this idea of rushing out to tell people was precipitate and inadvisable. After all, a priest in the Church of England is only one unit in a great machine; and in a world-wide spiritual crisis it should be the task of that great machine to act as one resolute body. This isolated crying aloud in the street was unworthy of a consecrated priest. It was a dissenting kind of thing to do. A vulgar individualistic screaming. He thought suddenly that he would go and tell his Bishop, the great Bishop Wampach. He called a taxicab, and within half an hour he was in the presence of his commanding officer. It was an extraordinarily difficult and painful interview . . .
You see, Mr. Parchester believed. The Bishop impressed him as being quite angrily resolved not to believe. And for the first time in his career Mr. Parchester realised just how much jealous hostility a beautiful, fluent, and popular preacher may arouse in the minds of the hierarchy. It wasn’t, he felt, a conversation. It was like flinging oneself into the paddock of a bull that has been anxious to gore one.
“Inevitably,” said the Bishop, “this theatricalism, this star-turn business, with its extreme spiritual excitements, its exaggerated soul crisis and all the rest of it, leads to such a breakdown as afflicts you. Inevitably. You were at least wise to come to me. I can see you are only in the beginning of your trouble, that already in your mind fresh hallucinations are gathering to overwhelm you, voices, special charges and missions, strange revelations . . . I wish I had the power to suspend you right away, to send you into retreat . . .”
Mr. Parchester made a violent effort to control himself. “But I tell you,” he said, “that I saw God!” He added, as if to reassure himself: “More plainly, more certainly, than I see you.”
“Of course,” said the Bishop, “this is how strange new sects come into existence; this is how false prophets spring out of the bosom of the Church. Loose-minded, excitable men of your stamp—”
Mr. Parchester, to his own astonishment, burst into tears. “But I tell you,” he wept, “He is here. I have seen. I know.”
“Don’t talk such nonsense!” said the Bishop. “There is no one here but you and I!”
Mr. Parchester expostulated. “But,” he protested, “He is omnipresent.”
The Bishop controlled an expression of impatience. “It is characteristic of your condition,” he said, “that you are unable to distinguish between a matter of fact and a spiritual truth . . . Now listen to me. If you value your sanity and public decency and the discipline of the Church, go right home from here and go to bed. Send for Broadhays, who will prescribe a safe sedative. And read something calming and graceful and purifying. For my own part, I should be disposed to recommend the ‘Life of Saint Francis of Assisi’ . . .”
11
Unhappily Mr. Parchester did not go home. He went out from the Bishop’s residence stunned and amazed, and suddenly upon his desolation came the thought of Mrs. Munbridge . . .
She would understand . . .
He was shown up to her own little sitting-room. She had already gone up to her room to dress, but when she heard that he had called, and wanted very greatly to see her, she slipped on a loose, beautiful tea-gown
négligé
thing, and hurried to him. He tried to tell her everything, but she only kept saying “There! there!” She was sure he wanted a cup of tea, he looked so pale and exhausted. She rang to have the tea equipage brought back; she put the dear saint in an armchair by the fire; she put cushions about him, and ministered to him. And when she began partially to comprehend what he had experienced, she suddenly realised that she too had experienced it. That vision had been a brain-wave between their two linked and sympathetic brains. And that thought glowed in her as she brewed his tea with her own hands. He had been weeping! How tenderly he felt all these things! He was more sensitive than a woman. What madness to have expected understanding from a Bishop! But that was just like his unworldliness. He was not fit to take care of himself. A wave of tenderness carried her away. “Here is your tea!” she said, bending over him, and fully conscious of her fragrant warmth and sweetness, and suddenly she could never afterwards explain why she was so, she was moved to kiss him on his brow . . .
How indescribable is the comfort of a true-hearted womanly friend! The safety of it! The consolation . . . !
About half-past seven that evening Mr. Parchester returned to his own home, and Brompton admitted him. Brompton was relieved to find his employer looking quite restored and ordinary again. “Brompton,” said Mr. Parchester, “I will not have the usual dinner tonight. Just a single mutton cutlet and one of those quarter-bottles of Perrier Jouet on a tray in my study. I shall have to finish my sermon tonight.”
(And he had promised Mrs. Munbridge he would preach that sermon specially for her.)
12
And as it was with Mr. Parchester and Brompton and Mrs. Munbridge, and the taxi-driver and the policeman and the little old lady and the automobile mechanics and Mr. Parchester’s secretary and the Bishop, so it was with all the rest of the world. If a thing is sufficiently strange and great no one will perceive it. Men will go on in their own ways though one rose from the dead to tell them that the Kingdom of Heaven was at hand, though the Kingdom itself and all its glory became visible, blinding their eyes. They and their ways are one. Men will go on in their ways as rabbits will go on feeding in their hutches within a hundred yards of a battery of artillery. For rabbits are rabbits, and made to eat and breed, and men are human beings and creatures of habit and custom and prejudice; and what has made them, what will judge them, what will destroy them—they may turn their eyes to it at times as the rabbits will glance at the concussion of the guns, but it will never draw them away from eating their lettuce and sniffing after their does . . .
THE WILD ASSES OF THE DEVIL
1
There was once an Author who pursued fame and prosperity in a pleasant villa on the south coast of England. He wrote stories of an acceptable nature and rejoiced in a growing public esteem, carefully offending no one and seeking only to please. He had married under circumstances of qualified and tolerable romance a lady who wrote occasional but otherwise regular verse, he was the father of a little daughter, whose reported sayings added much to his popularity, and some of the very best people in the land asked him to dinner. He was a deputy-lieutenant and a friend of the Prime Minister, a literary knighthood was no remote possibility for him, and even the Nobel Prize, given a sufficient longevity, was not altogether beyond his hopes. And this amount of prosperity had not betrayed him into any un-English pride. He remembered that manliness and simplicity which are expected from authors. He smoked pipes and not the excellent cigars he could have afforded. He kept his hair cut and never posed. He did not hold himself aloof from people of the inferior and less successful classes. He habitually travelled third class in order to study the characters he put into his delightful novels; he went for long walks and sat in inns, accosting people; he drew out his gardener. And though he worked steadily, he did not give up the care of his body, which threatened a certain plumpness and what is more to the point, a localised plumpness, not generally spread over the system but exaggerating the anterior equator. This expansion was his only care. He thought about fitness and played tennis, and every day, wet or fine, he went for at least an hour’s walk . . .
Yet this man, so representative of Edwardian literature—for it is in the reign of good King Edward the story begins—in spite of his enviable achievements and prospects, was doomed to the most exhausting and dubious adventures before his life came to its unhonoured end . . .
Because I have not told you everything about him. Sometimes—in the morning sometimes—he would be irritable and have quarrels with his shaving things, and there were extraordinary moods when it would seem to him that living quite beautifully in a pleasant villa and being well-off and famous, and writing books that were always good-humoured and grammatical and a little distinguished in an inoffensive way, was about as boring and intolerable a life as any creature with a soul to be damned could possibly pursue. Which shows only that God in putting him together had not forgotten that viscus the liver which is usual on such occasions . . .
The winter at the seaside is less agreeable and more bracing than the summer, and there were days when this Author had almost to force himself through the wholesome, necessary routines of his life, when the south-west wind savaged his villa and roared in the chimneys and slapped its windows with gustsful of rain and promised to wet that Author thoroughly and exasperatingly down his neck and round his wrists and ankles directly he put his nose outside his door. And the grey waves he saw from his window came rolling inshore under the hurrying grey rain-bursts, line after line, to smash along the undercliff into vast, feathering fountains of foam and sud and send a salt-tasting spin-drift into his eyes. But manfully he would put on his puttees and his waterproof cape and his biggest brierwood pipe, and out he would go into the whurry-balloo of it all, knowing that so he would be all the brighter for his nice story-writing after tea.
On such a day he went out. He went out very resolutely along the seaside gardens of gravel and tamarisk and privet, resolved to oblige himself to go right past the harbour and up to the top of the east cliff before ever he turned his face back to the comforts of fire and wife and tea and buttered toast . . .
And somewhere, perhaps half a mile away from home, he became aware of a queer character trying to keep abreast of him.
His impression was of a very miserable black man in the greasy, blue-black garments of a stoker, a lascar probably from a steamship in the harbour, and going with a sort of lame hobble.
As he passed this individual the Author had a transitory thought of how much Authors don’t know in the world, how much, for instance, this shivering, cringing body might be hiding within itself, of inestimable value as “local colour” if only one could get hold of it for “putting into” one’s large acceptable novels. Why doesn’t one sometimes tap these sources? Kipling, for example, used to do so, with most successful results . . . And then the Author became aware that this enigma was hurrying to overtake him. He slackened his pace . . .
The creature wasn’t asking for a light; it was begging for a box of matches. And what was odd, in quite good English.
The Author surveyed the beggar and slapped his pockets. Never had he seen so miserable a face. It was by no means a prepossessing face, with its aquiline nose, its sloping brows, its dark, deep, bloodshot eyes much too close together, its V-shaped, dishonest mouth and drenched chin-tuft. And yet it was attractively animal and pitiful. The idea flashed suddenly into the Author’s head: “Why not, instead of going on, thinking emptily, through this beastly weather—why not take this man back home now, to the warm, dry study, and give him a hot drink and something to smoke, and
draw him out?
”
Get something technical and first-hand that would rather score off Kipling.
“It’s damnably cold!” he shouted, in a sort of hearty, forecastle voice.
“It’s worse than that,” said the strange stoker.
“It’s a hell of a day!” said the Author, more forcible than ever.
“Don’t remind me of hell,” said the stoker, in a voice of inappeasable regret.
The Author slapped his pockets again. “You’ve got an infernal cold. Look here, my man—confound it! would you like a hot grog . . . ?”
2
The scene shifts to the Author’s study—a blazing coal fire, the stoker sitting dripping and steaming before it, with his feet inside the fender, while the Author fusses about the room, directing the preparation of hot drinks. The Author is acutely aware not only of the stoker but of himself. The stoker has probably never been in the home of an Author before; he is probably awestricken at the array of books, at the comfort, convenience, and efficiency of the home, at the pleasant personality entertaining him . . . Meanwhile the Author does not forget that the stoker is material, is “copy,” is being watched,
observed.
So he poses and watches, until presently he forgets to pose in his astonishment at the thing he is observing. Because this stoker is rummier than a stoker ought to be—
He does not simply accept a hot drink; he informs his host just how hot the drink must be to satisfy him.
“Isn’t there something you could put in it—something called red pepper? I’ve tasted that once or twice. It’s good. If you could put in a bit of red pepper.”
“If you can stand that sort of thing?”
“And if there isn’t much water, can’t you set light to the stuff? Or let me drink it boiling, out of a pannikin or something? Pepper and all.”
Wonderful fellows, these stokers! The Author went to the bell and asked for red pepper.
And then as he came back to the fire he saw something that he instantly dismissed as an optical illusion, as a mirage effect of the clouds of steam his guest was disengaging. The stoker was sitting, all crouched up, as close over the fire as he could contrive; and he was holding his black hands, not to the fire but
in
the fire, holding them pressed flat against two red, glowing masses of coal . . . He glanced over his shoulder at the Author with a guilty start, and then instantly the Author perceived that the hands were five or six inches away from the coal.
Then came smoking. The Author produced one of his big cigars— for although a conscientious pipe-smoker himself he gave people cigars; and then, again struck by something odd, he went off into a corner of the room where a little oval mirror gave him a means of watching the stoker undetected. And this is what he saw.
He saw the stoker, after a furtive glance at him, deliberately turn the cigar round, place the lighted end in his mouth, inhale strongly, and blow a torrent of sparks and smoke out of his nose. His firelit face as he did this expressed a diabolical relief. Then very hastily he reversed the cigar again, and turned round to look at the Author. The Author turned slowly towards him.
“You like that cigar?” he asked, after one of those mutual pauses that break down a sentence.
“It’s admirable.”
“Why do you smoke it the other way round?”
The stoker perceived he was caught. “It’s a stokehole trick,” he said. “Do you mind if I do it? I didn’t think you saw.”
“Pray smoke just as you like,” said the Author, and advanced to watch the operation.
It was exactly like the fire-eater at the village fair. The man stuck the burning cigar into his mouth and blew sparks out of his nostrils. “Ah!” he said, with a note of genuine satisfaction. And then, with the cigar still burning in the corner of his mouth, he turned to the fire and
began to rearrange the burning coals with his hands
so as to pile up a great glowing mass. He picked up flaming and white-hot lumps as one might pick up lumps of sugar. The Author watched him, dumbfounded.
“I say!” he cried. “You stokers get a bit tough.”
The stoker dropped the glowing piece of coal in his hand. “I forgot,” he said, and sat back a little.
“Isn’t that a bit
—extra
?” asked the Author, regarding him. “Isn’t that some sort of trick?”
“We get so tough down there,” said the stoker, and paused discreetly as the servant came in with the red pepper.
“Now you can drink,” said the Author, and set himself to mix a drink of a pungency that he would have considered murderous ten minutes before. When he had done, the stoker reached over and added more red pepper.
“I don’t quite see how it is your hand doesn’t burn,” said the Author as the stoker drank. The stoker shook his head over the uptilted glass.
“Incombustible,” he said, putting it down. “Could I have just a tiny drop more? Just brandy and pepper, if you
don’t
mind. Set alight. I don’t care for water except when it’s super-heated steam.”
And as the Author poured out another stiff glass of this incandescent brew, the stoker put up his hand and scratched the matted black hair over his temple. Then instantly he desisted and sat looking wickedly at the Author, while the Author stared at him aghast. For at the corner of his square, high, narrow forehead, revealed for an instant by the thrusting back of the hair, a curious stumpy excrescence had been visible; and the top of his ear—he had a pointed top to his ear!
“A-a-a-a-h!” said the Author, with dilated eyes.
“A-a-a-a-h!” said the stoker, in hopeless distress.
“But you aren’t—”
“I know—I know I’m not. I know . . . I’m a devil. A poor, lost, homeless devil.”
And suddenly, with a gesture of indescribable despair, the apparent stoker buried his face in his hands and burst into tears.
“Only man who’s ever been decently kind to me,” he sobbed. “And now—you’ll chuck me out again into the beastly wet and cold . . . Beautiful fire . . . Nice drink . . . Almost home-like . . . Just to torment me . . . Boo-ooh!”
And let it be recorded to the credit of our little Author, that he did overcome his momentary horror, that he did go quickly round the table, and that he patted that dirty stoker’s shoulder.
“There!” he said. “There! Don’t mind my rudeness. Have another nice drink. Have a hell of a drink. I won’t turn you out if you’re unhappy—on a day like this. Have just a mouthful of pepper, man, and pull yourself together.”
And suddenly the poor devil caught hold of his arm. “Nobody good to me,” he sobbed. “Nobody good to me.” And his tears ran down over the Author’s plump little hand—scalding tears.
3
All really wonderful things happen rather suddenly and without any great emphasis upon their wonderfulness, and this was no exception to the general rule. This Author went on comforting his devil as though this was nothing more than a chance encounter with an unhappy child, and the devil let his grief and discomfort have vent in a manner that seemed at the time as natural as anything could be. He was clearly a devil of feeble character and uncertain purpose, much broken down by harshness and cruelty, and it throws a curious light upon the general state of misconception with regard to matters diabolical that it came as a quite pitiful discovery to our Author that a devil could be unhappy and heart-broken. For a long time his most earnest and persistent questioning could gather nothing except that his guest was an exile from a land of great warmth and considerable entertainment, and it was only after considerable further applications of brandy and pepper that the sobbing confidences of the poor creature grew into the form of a coherent and understandable narrative.
And then it became apparent that this person was one of the very lowest types of infernal denizen, and that his role in the dark realms of Dis had been that of watcher and minder of a herd of sinister beings hitherto unknown to our Author, the Devil’s Wild Asses, which pastured in a stretch of meadows near the Styx. They were, he gathered, unruly, dangerous, and enterprising beasts, amenable only to a certain formula of expletives, which instantly reduced them to obedience. These expletives the stoker-devil would not repeat; to do so except when actually addressing one of the Wild Asses would, he explained, involve torments of the most terrible description. The bare thought of them gave him a shivering fit. But he gave the Author to understand that to crack these curses as one drove the Wild Asses to and from their grazing on the Elysian fields was a by no means disagreeable amusement. The ass-herds would try who could crack the loudest until the welkin rang.
And speaking of these things, the poor creature gave a picture of diabolical life that impressed the Author as by no means unpleasant for any one with a suitable constitution. It was like the Idylls of Theocritus done in fire; the devils drove their charges along burning lanes and sat gossiping in hedges of flames, rejoicing in the warm dry breezes (which it seems are rendered peculiarly bracing by the faint flavour of brimstone in the air), and watching the harpies and furies and witches circling in the perpetual afterglow of that inferior sky. And ever and again there would be holidays, and one would take one’s lunch and wander over the sulphur craters picking flowers of sulphur or fishing for the souls of usurers and publishers and house-agents and land-agents in the lakes of boiling pitch. It was good sport, for the usurers and publishers and house-agents and land-agents were always eager to be caught; they crowded round the hooks and fought violently for the bait, and protested vehemently and entertainingly against the Rules and Regulations that compelled their instant return to the lake of fire.
And sometimes when he was on holiday this particular devil would go through the saltpetre dunes, where the witches’ brooms grow and the blasted heath is in flower, to the landing-place of the ferry whence the Great Road runs through the shops and banks of the Via Dolorosa to the New Judgement Hall, and watch the crowds of damned arriving by the steam ferry-boats of the Consolidated Charon Company. This steamboat-gazing seems about as popular down there as it is at Folkestone. Almost every day notable people arrive, and, as the devils are very well informed about terrestrial affairs—for of course all the earthly newspapers go straight to hell—whatever else could one expect?—they get ovations of an almost undergraduate intensity. At times you can hear their cheering or booing, as the case may be, right away on the pastures where the Wild Asses feed. And that had been this particular devil’s undoing.
He had always been interested in the career of the Rt. Hon. W. E. Gladstone . . .
He was minding the Wild Asses. He knew the risks. He knew the penalties. But when he heard the vast uproar, when he heard the eager voices in the lane of fire saying, “It’s Gladstone at last!” when he saw how quietly and unsuspiciously the Wild Asses cropped their pasture, the temptation was too much. He slipped away. He saw the great Englishman landed after a slight struggle. He joined in the outcry of “Speech! Speech!” He heard the first delicious promise of a Home Rule movement which should break the last feeble links of Celestial Control . . .
And meanwhile the Wild Asses escaped—according to the rules and the prophecies . . .