Mahabharata: Volume 7 (58 page)

V
aishampayana said, ‘O Janamejaya! Having seen Kurukshetrra and having given away gifts, Satvata went to an extremely great and divine hermitage. It had groves of
madhuka
and mango trees and also plakshas and
nyagrodha
s. It had sacred
bilva
s, jackfruit and
arjuna
s.
²²¹
On seeing that supreme place, marked with all the auspicious signs, the foremost among the Yadava lineage asked all the rishis whom that excellent hermitage belonged to. O king! All those great-souled ones told the one with the plough as his weapon, “O Rama! Listen to whom this hermitage belonged to in earlier times. In earlier times, the god Vishnu observed supreme austerities here. It is here that he performed all the eternal sacrifices, according to the prescribed rites. It was here that the brahmana lady observed brahmacharya from her youth and was immersed in yoga. Having attained success through her austerities, the ascetic lady went to heaven. O king! The great-souled Shandilya obtained a beautiful daughter. She was virtuous and firm in her vows. She always followed brahmacharya. Having achieved supreme yoga, she went to the excellent place of heaven. In this hermitage, the auspicious one obtained the fruits that can be got through the performance of a horse sacrifice. The immensely fortunate one was controlled in her soul. She was revered and went to heaven.” The bull among the Yadu lineage went to the sacred hermitage and saw it. Having greeted the rishis who dwelt along the slopes of the Himalayas, Achyuta began to climb that mountain.

‘The powerful one, with the palm tree on his banner, had only advanced a short distance along that mountain. He then saw a supreme and sacred tirtha and was overcome by great wonder. Bala saw the powers of the Sarasvati at Plakshaprasravana. He reached the supreme and excellent tirtha of Karapachana. The immensely strong wielder of the plough gave away gifts there. He bathed in the cool waters and, extremely happy, went to the hermitage of Mitra and Varuna. This was the region of Karapachana, along the Yamuna. It was the place where Indra, Agni and Aryama had obtained great happiness. The one with dharma in his soul went and bathed there. He obtained supreme satisfaction. The immensely strong bull among the Yadu lineage seated himself with the rishis and the siddhas and listened to their sacred accounts.

‘While Rama was seated among them at that spot, the illustrious rishi Narada arrived there. He had matted hair. The great ascetic was attired in garments with a golden complexion. O king! He had a golden staff and a water pot in his hands. The lute, the melodious veena that made a pleasant noise, was in his hands.
²²²
He was skilled in dancing and singing and was worshipped by the gods and the brahmanas. However, he was also one who provoked quarrels and always loved dissension.
²²³
He came to the spot where the handsome Rama was. All of them stood up and honoured the one who was careful in his vows. He
²²⁴
asked the devarshi about what had happened to the Kurus. O king! Narada knew about all forms of dharma and told him everything as it had occurred and about the destruction of the Kurus. Rohini’s son was distressed and asked Narada, “How are the kshatriyas? How are the kings? O one who is rich in austerities! I have heard everything about this earlier. But I wish to hear it in detail. I am curious.”

‘Narada replied, “Bhishma, Drona and the lord of Sindhu have
been killed earlier. Vaikartana Karna and his maharatha sons have been slain. O Rohini’s son! So have Bhurishrava and the valiant king of Madra. So have many other extremely strong ones. For the sake of pleasing the Kouravas, they have given up their lives. The kings and princes refused to retreat in the battle. O mighty-armed one! O Madhava! Listen to the ones who have not been killed. Dhritarashtra’s powerful son, Kripa, the valiant Bhoja and the brave Ashvatthama are left. But with the soldiers routed, they have fled in different directions. When the soldiers were slain and Kripa and the others ran away, Duryodhana was overcome by great grief and has entered the lake Dvaipayana. Dhritarashtra’s son is lying down there, having turned the waters to stone. O Rama! The Pandavas and Krishna approached and, from every direction, have tormented the powerful one with harsh and eloquent words. The brave one has arisen and has grasped a mighty club. O Rama! The extremely terrible encounter with Bhima is about to commence and will take place today. O Madhava! If you are curious, go there without any delay. If you so desire, witness that extremely terrible encounter between your two disciples.” ’

Vaishampayana said, ‘Hearing Narada’s words, he
²²⁵
honoured the bulls among the brahmanas and took their leave. He asked all those who had come with him to leave. He requested his attendants to return to Dvaraka. He descended from the best of mountains and from the sacred Plakshaprasravana. Having heard about the great fruits that could be obtained from that tirtha, Rama was delighted. In the presence of the brahmanas, Achyuta also sang a shloka. “Where can one obtain delight like the one obtained from dwelling along the Sarasvati? Where can one obtain qualities like those obtained from dwelling along the Sarasvati? Having approached Sarasvati, people go to heaven. The river Sarasvati should always be remembered. Sarasvati is the most sacred of rivers. Sarasvati always bestows happiness on the worlds. Even those who have performed extremely wicked deeds approach Sarasvati and do not have to sorrow, in this
world or in the next.” In delight, he repeatedly glanced towards Sarasvati. The scorcher of enemies then ascended an excellent chariot to which horses had been yoked. The bull among the Yadu lineage ascended the chariot that could travel fast. He wished to witness the encounter that was going to take place between his two disciples.’

This parva has 546 shlokas and eleven chapters.

Chapter 1273(54): 44 shlokas

Chapter 1274(55): 44 shlokas

Chapter 1275(56): 67 shlokas

Chapter 1276(57): 59 shlokas

Chapter 1277(58): 24 shlokas

Chapter 1278(59): 44 shlokas

Chapter 1279(60): 65 shlokas

Chapter 1280(61): 40 shlokas

Chapter 1281(62): 73 shlokas

Chapter 1282(63): 43 shlokas

Chapter 1283(64): 43 shlokas

Gada
means a club and
yuddha
means a fight or encounter. This section is named after Bhima and Duryodhana’s encounter with the clubs, where, Bhima strikes Duryodhana unfairly and brings him down. Krishna goes to Hastinapura and pacifies Dhritarashtra and Gandhari.

V
aishampayana said, ‘O Janamejaya! Thus did that terrible encounter take place. In misery, King Dhritarashtra spoke these
words. “Rama
¹
reached the spot where the duel with the clubs was to take place. O Sanjaya! On seeing this, how did my son fight back against Bhima?”

‘Sanjaya said, “Seeing that Rama was present, your son, the mighty-armed and valiant Duryodhana, who desired to fight, was delighted. O descendant of the Bharata lineage! On seeing the wielder of the plough, the king
²
stood up, filled with great delight. He
³
told Yudhishthira, ‘O lord of the earth! I will swiftly go to Samantapanchaka. In the world of the gods, it is known as Prajapati’s northern sacrificial altar. It is eternal and the most sacred spot in the three worlds. It is certain that someone who is killed there will attain heaven.’
⁴
O great king! Yudhishthira, Kunti’s son, agreed to these words. The brave lord
⁵
advanced in the direction of Samantapanchaka. At this, King Duryodhana also picked up a gigantic club. The immensely radiant and intolerant one advanced on foot, with the Pandavas. As he advanced on foot, armoured and mailed, and with the club in his hand, the gods in the firmament uttered words of praise and honoured him. On seeing this, the men who were bards were also filled with joy. Surrounded by the Pandavas, the king of the Kurus, your son, advanced—adopting the gait of a crazy king of elephants. Conch shells sounded and there was the great roar of drums. The brave ones roared like lions and filled all the directions. With your son, they went to the western direction that had been appointed. Having gone there, they spread themselves out in all the directions. This was a supreme tirtha on the southern banks of the Sarasvati. At that spot, the ground was not sandy and they chose this for the encounter.

‘ “Bhima was armoured and grasped an extremely thick club. O great king! In that resplendent form, he looked like Garuda. O king!
For the encounter, your son fixed a helmet and was clad in golden armour. He was as dazzling as a golden mountain. The brave Bhima and Duryodhana were both attired in armour. In that encounter, they were as resplendent as angry elephants. Those two brothers, bulls among men, were stationed in that field of battle. O great king! They were as beautiful as the rising moon and the sun. They glanced towards each other, like two angry and giant elephants. O king! Wishing to kill each other, they burnt each other down with their eyes. O king! Delighted, Kourava
⁶
grasped the club. O king! His eyes were red with anger. He sighed and licked the corners of his mouth. The valiant King Duryodhana also grasped a club. He glanced towards Bhimasena, like an elephant towards another elephant. The valiant Bhima also picked up one
⁷
that possessed the essence of stone and challenged the king, like a lion against another lion in the forest. Duryodhana and Vrikodara raised the clubs in their hands. In that encounter, they looked like mountains with peaks. Both of them were extremely angry and were terrible in their valour. In battling with clubs, both of them were the disciples of Rohini’s intelligent son. They were the equals of each other in their deeds, like Yama and Vasava. In their deeds, they were the equals of the immensely strong Varuna. O great king! As warriors, they were the equals of Madhu and Kaitabha.
⁸
In their deeds in a battle, they were the equals of Sunda and Upansunda.
⁹
Those scorchers of enemies were like Destiny and like Death. They rushed towards each other, like two crazy and giant elephants, as if they were proud and maddened in the autumn season, desiring to have intercourse.
¹⁰
O bull among the Bharata lineage! They were like crazy elephants that wished to defeat each other. Like blazing serpents, they seemed to vomit out the poison of wrath towards each other. Those scorchers of enemies angrily glanced towards each other. Both those tigers of the Bharata
lineage were full of valour. In fighting with clubs, those two destroyers of enemies were as unassailable as lions. Those two brave warriors were difficult to withstand, like tigers armed with claws and teeth. They were like two agitated oceans, impossible to cross, that were about to destroy beings. The angry maharathas scorched, like the one with the red limbs and rays.
¹¹
The great-souled and immensely strong ones blazed. The best ones among the Kuru lineage were like two suns that had arisen at the time of destruction. They were as angry as tigers and roared like monsoon clouds. The mighty-armed ones were as cheerful as lions with manes. They were as angry as elephants and flamed like the fire. The great-souled ones were seen to be like mountains with peaks. Their lips were swollen in rage and they glanced towards each other. With clubs in their hands, those best of men clashed against each other. Both of them were extremely delighted and also revered each other.
¹²
They seemed to neigh like well-trained horses and trumpet like elephants. Duryodhana and Vrikodara bellowed like bulls. Those two best of men were as strong as daityas.

‘ “O king! Duryodhana spoke to Yudhishthira, who was stationed with the Srinjayas, like a scorching sun. ‘O best of kings! Be seated and witness this encounter that will take place between me and Bhima.’ At this, that large circle of kings sat down. They were seen to be as beautiful as a collection of gods in the firmament. O great king! Honoured by them from every direction, Keshava’s mighty-armed and handsome elder brother seated himself in their midst. The fair-complexioned one with the blue garments was beautiful in the midst of the kings, like the full moon in the night, surrounded by the stars. O great king! With clubs in their hands, they
¹³
were unassailable. They were stationed there and censured each other with fierce words. Having spoken those unpleasant words towards each other, those two brave bulls of the Kuru lineage glanced towards each other, like Vritra and Shakra in a battle.” ’

V
aishampayana said, ‘O Janamejaya! There was a terrible battle of words between them. Miserable, King Dhritarashtra spoke these words. “Shame on a man—since he is reduced to such a state. O lord! My son was the master of eleven armies.
¹⁴
All the kings followed his commands and he enjoyed the earth. With a club and on foot, he now has to advance forcefully in an encounter. Having been the protector of the earth, my son is now without a protector. Since he has to advance with a club, what can this be, other than destiny? O Sanjaya! My son must have suffered from great misery.” Having said this, the grieving king stopped.

‘Sanjaya replied, “The valiant one
¹⁵
was cheerful. He roared like a cloud and bellowed like a bull. The warrior challenged Partha in that battle. When the great-souled king of the Kurus challenged Bhima, many extremely terrible portents of different types manifested themselves. Fierce winds began to blow and showers of dust fell down. All the directions were enveloped in darkness. Tumultuous thunder descended with a loud roar and the body hair stood up. Hundreds of meteors fell down, roaring in the sky. O lord of the earth! Though it was not the right time, Rahu devoured the sun.
¹⁶
The earth, with all its forests and trees, trembled, as if in a giant quake. Harsh winds began to blow, showering stones and dragging them along the ground. The summits of mountains fell down on the ground. Many kinds of animals were seen to run away in the ten directions. Extremely terrible jackals howled in fierce tones, their mouths blazing. Extremely fearful and strong sounds were heard and it made the body hair stand up. O Indra among kings! The directions blazed and animals uttered inauspicious noises. In every direction, the water in wells increased. O king! At that time, invisible and loud sounds were heard.

‘ “On seeing these evil portents, Vrikodara spoke to his elder brother, Dharmaraja Yudhishthira. ‘The evil-souled Suyodhana is
incapable of defeating me in this battle. Today, I will free myself of the anger that has been lodged deep in my heart for a long time. Suyodhana, Indra among Kouravas, will be like Khandava before the fire god. O Pandava! Today, I will uproot the stake that has been lodged in your heart. I will slay the wicked one, the worst of the Kuru lineage, with the club. Today, I will free you and place a garland of fame around you. In the field of battle, I will kill the performer of evil deeds with my club. With the club, I will shatter his body into a hundred fragments. He will not enter the city of Varanasahvya
¹⁷
again. He released snakes while I was sleeping and mixed poison in my food in Pramanakoti. He tried to burn us down in the house of lac. He robbed us of everything and disrespected us in the assembly hall. O unblemished one! He exiled us in the forest, with one year of concealment. O supreme among the Bharata lineage! I will bring an end to all those hardships today. I will kill him and, in a single day, free ourselves of those debts. O best among the Bharata lineage! Today, this evil-minded son of Dhritarashtra, whose soul is not clean, will come to an end. He will not see his mother and father again. This Kuru king is the worst of Shantanu’s lineage. He will abandon his life and his kingdom today and lie down on the ground. King Dhritarashtra will hear that his son has been slain by me and remember the wicked deeds that were performed because of Shakuni’s advice.’ O tiger among kings! Having said this, the valiant one grasped his club. He stationed himself in the battle, like Shakra challenging Vritra.

‘ “Duryodhana also raised his club, like Kailasa with its summit. On seeing this, Bhimasena again angrily spoke to Duryodhana. ‘Remember the extremely wicked deeds and conduct that you and King Dhritarashtra exhibited towards us in Varanavata.
¹⁸
Droupadi was in her season and was oppressed in the assembly hall. In the gambling match, the king was deceived by you and Soubala. Because of your deeds, we confronted a great hardship in the forest and also in the city of Virata, as if we had entered into another
womb.
¹⁹
I will pay back all that today. O evil-minded one! It is through good fortune that I have met you. It is because of your deeds that powerful Gangeya, best among rathas, was brought by Yajnasena’s son
²⁰
and brought down, is lying down on a bed of arrows. Drona, Karna and the powerful Shalya have been slain. Shakuni Soubala, the source of this fire of enmity, has been killed. The wicked Pratikami, who seized Droupadi by the hair, and all your brave brothers, valiant warriors, have been slain.
²¹
There are many other kings who have been killed because of your deeds. There is no doubt that I will kill you with this club today.’ O Indra among kings! Having been thus addressed by Vrikodara, your son was not frightened. O king! Truth was his valour and he replied, ‘O Vrikodara! Why speak a lot? Fight. O worst of your lineage! Today, I will kill you and destroy your love for fighting. Know that Duryodhana is not inferior and is not like an ordinary man. He is incapable of being frightened by someone like you. For a long time, I have harboured a desire in my heart that I will engage in a duel with clubs with you. Through good fortune and the favours of the thirty gods, the opportunity has presented itself. O evil-minded one! What is the point of speaking a lot? Do what you have promised in your words. Do not delay.’ On hearing these words, everyone applauded him, the kings, the Somakas and all the others who were assembled there. Having been thus honoured by all of them, his body hair stood up in joy. The steadfast descendant of the Kuru lineage made up his mind to fight. As if they were cheering a crazy elephant, the kings slapped their palms and delighted the intolerant Duryodhana. The great-souled Pandava raised his club and rushed at the great-souled one. Vrikodara forcefully attacked Dhritarashtra’s son. The elephants present there trumpeted and the horses neighed. The Pandavas desired victory and their weapons blazed.” ’