Killing Pythagoras (Mediterranean Prize Winner 2015)

 

 

KILLING PYTHAGORAS

 

Marcos Chicot

 

 

 

Translated from the Spanish by Anamaría Crowe Serrano

Originally published in Spanish as
El asesinato de Pitágoras

First published in Spain in 2013 by Duomo Ediciones

Copyright 2013, Marcos Chicot

English Translation Copyright 2013, Anamaría Crowe Serrano

All rights reserved

NOTE TO THE 2015 EDITION

 

Thanks to the novel's historical accuracy and its international success, the city of Crotone—where Pythagoras carried out his remarkable life's work—invited Marcos Chicot to visit in May 2015 and honoured him with the distinction
Encomio Solenne
for "having given new life to the figure of Pythagoras".

 

Several months later, the novel was again singled out, this time for the acclaimed
Mediterranean Culture Award
. The author traveled to Italy in October 2015 to accept this prestigious prize.

 

What began as a self-published novel, the attempt of a father to ensure a future for a daughter with Down Syndrome, turned into an overnight publishing sensation. Within a year it was the top-selling ebook in Spanish in the world. Soon afterwards, the paper version became one of the most notable literary events of recent years: a unique novel, highly praised by readers and critics alike, and an extraordinary phenomenon that has been published in twenty countries so far and continues to grow.

 

 

http://www.marcoschicot.com/en/killing-pythagoras#thestorybehindthenovel

 

 

For Lara,

and all the people

who throughout my life

have shown me their affection.

 

Thank you

Contents

MAPS

PROLOGUE

Pythagoras

CHAPTER 1

CHAPTER 2

CHAPTER 3

CHAPTER 4

CHAPTER 5

CHAPTER 6

CHAPTER 7

CHAPTER 8

CHAPTER 9

CHAPTER 10

CHAPTER 11

CHAPTER 12

CHAPTER 13

CHAPTER 14

CHAPTER 15

CHAPTER 16

CHAPTER 17

CHAPTER 18

CHAPTER 19

CHAPTER 20

CHAPTER 21

CHAPTER 22

CHAPTER 23

CHAPTER 24

CHAPTER 25

CHAPTER 26

CHAPTER 27

CHAPTER 28

CHAPTER 29

CHAPTER 30

CHAPTER 31

CHAPTER 32

CHAPTER 33

CHAPTER 34

CHAPTER 35

Pentacle

CHAPTER 36

CHAPTER 37

CHAPTER 38

CHAPTER 39

CHAPTER 40

CHAPTER 41

CHAPTER 42

CHAPTER 43

CHAPTER 44

CHAPTER 45

CHAPTER 46

Pi

CHAPTER 47

CHAPTER 48

CHAPTER 49

CHAPTER 50

CHAPTER 51

CHAPTER 52

CHAPTER 53

The Golden Section

CHAPTER 54

CHAPTER 55

CHAPTER 56

CHAPTER 57

CHAPTER 58

CHAPTER 59

CHAPTER 60

CHAPTER 61

CHAPTER 62

CHAPTER 63

CHAPTER 64

CHAPTER 65

CHAPTER 66

CHAPTER 67

CHAPTER 68

CHAPTER 69

CHAPTER 70

CHAPTER 71

CHAPTER 72

CHAPTER 73

CHAPTER 74

CHAPTER 75

CHAPTER 76

CHAPTER 77

CHAPTER 78

CHAPTER 79

CHAPTER 80

Pythagoras’ theorem

CHAPTER 81

CHAPTER 82

CHAPTER 83

CHAPTER 84

CHAPTER 85

CHAPTER 86

CHAPTER 87

CHAPTER 88

CHAPTER 89

CHAPTER 90

CHAPTER 91

CHAPTER 92

Irrational numbers

CHAPTER 93

CHAPTER 94

CHAPTER 95

CHAPTER 96

CHAPTER 97

CHAPTER 98

CHAPTER 99

CHAPTER 100

CHAPTER 101

CHAPTER 102

CHAPTER 103

CHAPTER 104

CHAPTER 105

CHAPTER 106

CHAPTER 107

CHAPTER 108

CHAPTER 109

CHAPTER 110

CHAPTER 111

CHAPTER 112

CHAPTER 113

CHAPTER 114

CHAPTER 115

CHAPTER 116

CHAPTER 117

CHAPTER 118

CHAPTER 119

CHAPTER 120

CHAPTER 121

CHAPTER 122

CHAPTER 123

CHAPTER 124

CHAPTER 125

CHAPTER 126

CHAPTER 127

CHAPTER 128

CHAPTER 129

CHAPTER 130

CHAPTER 131

CHAPTER 132

CHAPTER 133

CHAPTER 134

CHAPTER 135

CHAPTER 136

CHAPTER 137

CHAPTER 138

CHAPTER 139

CHAPTER 140

Letter to my readers:

LORD OF MINDS

PROLOGUE

CHAPTER 1

Acknowledgments

Notes

 

 

 

“Thou wilt likewise know that the misfortunes men suffer

are of their own making.

In their smallness of mind they do not understand

that their greatest good is before them.”

 

The Golden Verses.
Pythagoras
.

 

 

“Respect yourself above all.”

 

The Golden Verses.
Pythagoras
.

 

 

PROLOGUE

March 25
th
, 510 B.C.

 

 

My successor is here
.

Pythagoras was sitting on the ground, legs crossed, head bowed, and eyes closed, immersed in a state of intense concentration. Before him were six men, waiting in anticipation.

He had performed unimaginable feats, could control the human spirit and the laws of the cosmos. Now his main goal was to ensure that the brotherhood he had founded would continue to develop those powers once he was no longer with them.

Taking a deep breath, he inhaled the air of the temple. It was cool and smelled faintly of myrtle, juniper, and rosemary, the purifying herbs that had been burned at the beginning of that extraordinary meeting.

Without warning, his spirit was violently shaken. His heart stopped beating for a few seconds, and he had to make a monumental effort to avoid betraying any change in his expression. His most advanced disciples were gathered close to him, waiting for him to come out of his meditation and speak to them.
They mustn’t notice anything
, he told himself, alarmed. He shared most of his premonitions with them, but not this one. The omen was too sinister. It had tormented him for weeks, but had not yet revealed itself in detail.

He exhaled slowly. The dark force of the premonition had intensified when he entered the temple, yet there was no other sign to suggest they were in danger.

The six men seated in a semicircle before him, dressed in simple linen tunics, belonged to the highest echelon of the School: the grand masters. Over the years, he had grown fond and deeply proud of them. Their minds were among the most able and highly evolved of their time, and each had made his own contribution to the Pythagorean body of knowledge. However, only the one named as his successor would receive his final teachings and, with them, rise one step higher from the human to the divine.

His spiritual heir would also attain a level of worldly power unique in history. He would lead the Pythagorean élites who, following the moral principles of the School, ruled over increasingly larger areas. The brotherhood had already reached beyond Magna Graecia: it governed cities in continental Greece and some Etruscan towns, and was even gaining a foothold in the flourishing city of Rome. Next would come Carthage, Persia…

Although they mustn’t forget that worldly power is only a means
.

Pythagoras slowly raised his head and opened his eyes.

The six disciples were taken aback. Burning in the master’s golden eyes was a more intense fire than usual. His hair fell in a snow-white cascade round his shoulders and seemed to gleam as brightly as his thick beard. He was more than seventy years old but his youthful vigor remained almost intact.

“Observe the
tetraktys
, key to the universe.” Pythagoras’ deep, smooth voice resounded in the solemn space of the circular temple.

In his right hand he held the branch of an ash. With it, he pointed to the marble floor where he had unrolled a small parchment between himself and his disciples. There was a simple drawing on it, a triangular shape consisting of four rows of dots. The bottom line contained four dots, the next three, then two, and at the tip of the triangle, there was just one. These ten dots arranged in a triangle were one of the most important symbols of the School.

 

 

He continued speaking with measured authority.

“In the coming days, we will devote the final hour to analyzing the number that contains all others: the number ten.” He made a circular movement with the branch around the
tetraktys
. “The number ten also contains the sum of the geometric dimensions.” With the branch, he touched each of the levels drawn on the parchment. “One, the point; two, the line; three the plane; four, three-dimensional space.”

He leaned forward and looked more intensely. When he spoke again, his voice was solemn.

“Ten, as you know, also symbolizes the closure of a cycle.”

He uttered these last words with his eyes fixed on Cleomenides, the disciple sitting to his right. The man swallowed, holding back a surge of pride. It was clear that Pythagoras was talking about retiring and who would succeed him. Cleomenides was fifty-six years old, and knew he was one of the main candidates. A notable mathematician, though possibly not the most brilliant, he had distinguished himself primarily for his strict compliance with the rigorous moral codes of the School. Also for his political clout: he came from one of the most important families of the Croton aristocracy, and handled government affairs with effortless diplomacy.

Pythagoras’ face relaxed without completely softening to a smile. Cleomenides was the main candidate, but he wasn’t going to rush into a final decision. First, he had to evaluate the reaction of each candidate after he informed them of his intention to choose a successor. Although the process might take several months, right now he needed to study their initial response, the most revealing.

He turned his gaze on Evander, who reacted with a sincere and satisfied expression. At forty-five, he was one of the youngest members of the intimate circle. His father had been a merchant from Taranto who frequently traveled to Croton. Evander was his second son and usually accompanied him to learn about the business. One day, twenty-five years earlier, though, he had attended one of Pythagoras’ speeches and decided at once to join the School. His father approached Pythagoras to protest vociferously. Half an hour later he came out of the compound happy to leave his son with them, having himself become an initiate who frequently helped in the community until his death.

Evander, a burly, vigorous man, had never lost the devotion of that first day or his occasional flashes of natural impulsivity, though these had been largely tamed by the wisdom he had acquired.

He still needs a few years of training to achieve complete self-mastery
.

Like the ten points of the
tetraktys
, ten marble statues contemplated the master and his disciples. The goddess Hestia, behind Pythagoras, had at her feet the sacred fire that is never extinguished. Along the wall, Hestia formed a perfect circle with the nine other statues representing the nine muses to whom the Temple of the Muses was consecrated.

Seated before Pythagoras, the muse Calliope at his back, Hippocreon watched his master with somber reverence. At sixty-two he was the oldest disciple and had reached the highest level. A native of Croton, he had distanced himself at an early age from his family’s affairs—politics and commerce—to devote himself to philosophy. A hermit by vocation, he seldom left the compound, though on the rare occasions when he did, he used his unique charisma to engage in fruitful conversations. His family’s connections were of great interest to the order. His three brothers were members of the Council of Three Hundred—the highest governing body in Croton—and had been initiated into Pythagoreanism by Hippocreon
himself. Every now and again they visited the community. They were guided by many of its precepts and governed collectively with the other Pythagorean councilors.

Hippocreon, if you weren’t as instinctively repelled by politics as a cat is by water, you could be my main candidate
.

Within just a few years, the Pythagorean movement could become an empire: the first in history to be based on philosophy and moral precepts. Its leader needed to have well-honed political skills.

As he was about to move on to the next candidate, Pythagoras was forced to stop. He bowed his head toward the
tetraktys
and closed his eyes. A strange sensation ran up his back and arms, causing the hairs to stand on end. He erased all thought from his mind to allow the omen to take shape, but it remained cloaked in the same darkness he had seen previously. He waited. When nothing new emerged, he gave up. Regaining his composure, he looked up.

Flanked by the magnificent statues of the muses Polymnia and Melpomene, Orestes shifted, unsettled by his master’s penetrating gaze.

You can’t forgive yourself for the things you atoned for
long ago
, Pythagoras thought with regret.

The Chaldeans had taught him to see inside people based on their gestures, their features, their expression, their laughter. In Orestes he had seen guilt and repentance from the beginning. As a young politician, he had abused his position and stolen gold. He had paid for his actions, and then chosen to enter the community. Pythagoras had initially examined him with skepticism, but was surprised by what he saw. He had known instantly that this man would never again commit an immoral act. Before going through the purification processes that Pythagoras taught his disciples, Orestes had erased from deep within himself all inclination toward selfishness and greed. Once he had completed his three years as apprentice disciple, and advanced to the level of mathematician, Pythagoras realized he had an exceptional gift for numerical concepts.

You may well be the one who best combines mathematical and moral skills, but if you were given power the stain of your past could be used as a dangerous political weapon against you
.

Next in the circle was Daaruk. He had been born in the kingdom of Kosala, one of the sixteen Mahajanapadas, the Great Kingdoms around the Indus and the Ganges Rivers. His skin, darker than the Greeks’, was the only thing that hinted at his background. He had come to live in Croton with his father when he was just eleven years old, and spoke perfect Greek without any trace of a foreign accent. Now he was forty-three, two years younger than Evander, which made him the youngest member of the Pythagorean élite. His intellectual gifts had distinguished him from the beginning.

All the same, it’s unlikely that I’ll make him my successor
.

It wasn’t simply the fact that nominating a foreigner as leader might cause friction within the School. Daaruk had a brilliant mind and was a faithful follower of the moral codes but, perhaps because of his youth, he had displayed a touch of vanity more than once. Moreover, in recent years he had shown signs of laziness.

The last man in the group was watching him intently.

Aristomachus was fifty, and had spent thirty years with Pythagoras. He was an extraordinary mathematician and his devotion to the School was unquestionable.

He would give his life for the cause without a moment’s hesitation
.

Pythagoras had met no one with such a hunger for learning, no one who needed his teachings more. He had soaked up every concept of the doctrine as if it were his last drop of water, and had soon started to make valuable contributions.

If he had a strong personality he would make the perfect candidate
.

But that was something Aristomachus lacked. At fifty, he was as insecure and anxious as a frightened boy of ten. He avoided going outside the compound, and it was a long time since Pythagoras had asked him to make public speeches.

He sighed and ran his eyes over the group, from the last to the first, without resting his gaze on any of the grand masters: Aristomachus, Daaruk, Orestes, Hippocreon, Evander and Cleomenides. Then he lowered his head.

Probably Cleomenides will be my choice. I’ll make my decision in a few months
.

He nodded firmly, thinking of his plans for the future.

The chosen one will change the world
.

With both hands, he took up the wide goblet that stood on the ground in front of him. It contained clear grape juice through which he could see the figure carved inside. It was a pentacle, the five-pointed star inscribed in a pentagon, another of the sacred symbols of his order that held great secrets of nature. In this case, as was common among the Pythagoreans, one letter from the word υγεία—health—ha
d
been added to each point of the star.

He looked up. The shadows of his disciples rippled on the wall to the rhythm of the sacred fire. Behind them, the muses gleamed in the orange light cast by the flames.

“Let us make a toast to Hestia, goddess of hearth and home, to the muses who inspire us, and to the
tetraktys
that reveals so much to us.”

The six disciples took their goblets and raised them with reverence before his eyes. They held them up for a few seconds and then drank in unison.

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