“But when these encouragements failed and I felt myself slipping towards the slough of self-pity and despond, I said to myself “Hibbott, what is this? How can you call yourself a pilgrim and let yourself be beset by these trivial problems? Do you imagine that Privet of Duncton Wood, whose path is so much harder than yours, would allow herself to be diverted from her course by such concerns? Of course she would not! Then again, think of those good friends, and your kin, who said goodbye to you when you left Ashbourne Chase, think how downhearted they would be to know you failed them. Therefore Hibbott, put your best paw forward and press on, for what is a pilgrimage without a little local difficulty!”
“With words such as these I encouraged myself to continue on my chosen path, having faith that before too long my journey would become more pleasant.”
In fact, without realizing it, Hibbott had taken a route right towards the very heart of the Midland Wen, a dangerous and sterile two-foot system almost as big as that which lies east of Duncton Wood and is simply called The Wen. For many days he was lost in this great artificial wilderness, supported only by his deep faith in the Stone, and the hope of better things to come, the chief of which was a meeting with Privet of Duncton.
The days passed by; he lost weight, and often he could not find strength to travel on, but he rested patiently, trusted in the Stone, and fought his way forward – past what dangers, and through what fears, a mole shudders to imagine.
Then one day, one glorious day, the walled and elevated way he took dropped down nearer the real ground and taking a kind of steep slipway off it he found himself on soil once more. To learn of his many trials and tribulations in that wasteland in which he found himself, and of how he had to take to the elevated way once more to escape it, a mole must ken Hibbott’s own story. But finally the roaring owl way turned south, countryside appeared distantly ahead, and with the two-foot system now largely behind, or to right and left flank, he felt his trials were nearly over. Yet he now recorded a strange reaction.
“There were many opportunities now to leave the roaring owl way and resume my journey through the fields which lay adjacent to it, even if the two-foot places were nearby as well. Yet I had grown accustomed to the narrow life of the way, and its dangers had become my friends; its limitations, my security. I had, in fact, grown afraid of the reality which lay awaiting me in the fields below – and I made various excuses not to join it, but to stay in the sterile world to which I had grown used.
“Then suddenly, one day, peering down to the fields below from my elevated position, with the roaring owls rushing past, I saw something I had not seen for many a long molemonth – the earthy delvings of mole stretching across the grass I surveyed. Added to this I felt a strange conviction that my way to find Privet of Duncton was now on real land again. She was, I thought, near at paw, though perhaps only in spirit. I had rediscovered the impulse that first drove me on my pilgrimage, and feeling myself saved at last from the long journey on the roaring owl way, I took a slipway off it again, and never joined it more.
“I then made my way to the mole system I had seen and in faltering language – for I had not spoken Mole in a long time – I introduced myself and told those I met of my quest. I was ill for many a day after, but they looked after me.
“The “system” I had fallen among was no system in the ordinary sense. Its members called themselves a “community” – the “Community of Rose”. Their spiritual leader was the remarkable Sister Caldey, a large robust female about whom, it seemed, various “waifs and strays”, as they cheerfully called themselves, had grouped. They had named themselves after Rose, the Healer of Duncton Wood, known to allmole for her dedicated work a century before.
*
Sister Caldey was large and ungainly, with paws more masculine than feminine and a habit of frowning ferociously when she was thinking or striving for a cure. However, like many before me, and more since no doubt, I found her to be the kindest and gentlest of moles, even if at times she could be brusque and dictatorial!
*
See Volume I of The Duncton Chronicles.
“Her story seemed to me remarkable, though she herself rarely mentioned it, and what I learned came from certain of the more talkative brothers and sisters in the Community. It seemed she was born into a group of nomadic moles whose territory was in the hills to the south of the Midland Wen. Though she was robust as a pup, she was taken ill as a youngster and finally abandoned to the care of the Redditch Stone, she being by then frail and a liability for wandering moles.
“When she was near death she prayed to the Stone, promising that if it would cure her she would dedicate herself to healing others, and to giving a home to those who had been abandoned, until such time as they were capable of stancing on their own four paws again. The night of that prayer a mole came to her, a cheerful female, who laid paws upon her the long night through, and in the morning she knew she had been cured. When Sister Caldey asked the mole’s name she would only say, ‘Thank Rose of Duncton Wood, and thereby thank the Stone.’ Soon after the mole left her; remembering her promise, Sister Caldey decided to dedicate her life to helping others. Convinced that it was Rose the Healer who had come to her in time of need, she travelled, seeking out healing moles wherever she could find them to learn all she could of the healing arts. In time she became a recognized healer herself, returning to live for a long time near the Redditch Stone where she had received her visitation.
“Many moles came for her ministrations, and some to learn from her, until she felt the need of a rest from the demands made upon her, and a period of peace. She found a place to be alone, but she was taken ill, as severely as she had been when a youngster. She discovered in that dark time that there are no healers for healers – that it is a solitary life indeed. With great difficulty, she made her way back to the Redditch Stone, and there she was cured a second time by a visitation from the mole she took to be Rose the Healer. Her recovery was slow, but the day came when ‘Rose’ said she must depart.
“‘Why have I been ill?’ asked Sister Caldey. ‘Tell me that before you leave.’ For she guessed there had been a reason for it – to learn something more of healing no doubt, but what?
“‘You must leave things to take their course more than you do,’ replied Rose, ‘and listen more. It is not you who heals, but the Stone through you. You can only help moles know the Stone’s healing grace more clearly, you can do no more. Therefore listen, trust, and let things be.’
“‘Where shall I go?’ asked Caldey.
“‘Where the next mole tells you!’ laughed Rose, and Sister Caldey knew that in those words were truth and wisdom.
“She therefore resolved to wait by the Stone for the next mole that came, and go where he or she told her to. The first mole that she met was one sent to her, she suspected, by Rose herself His name was Meddick, after the healing herb, and he came to beg her to come north with him to the southern edge of the Midland Wen, where his two surviving kin lived a frugal life. Both were ill.
“Sister Caldey did not hesitate and together the two moles journeyed to where I found them so many years later, along with other moles who had, so to speak, drifted to their simple tunnels and stayed awhile. What they had started became the Community of Rose. The Community was celibate, and the males and females called themselves brothers and sisters, many adopting names of healing herbs as a token of their changed life – for many were ill when they came, and found a cure in that inspiring fellowship. But I cannot say I myself was eager to change my name, since “Hibbott” had served me perfectly well all my life, and so I did not.
“There were some fourteen moles there, of whom five had taken a vow of Silence and spoke not at all. They were a peaceful lot, and numbers at home on any one day varied since it was their practice to journey forth to nearby systems, mainly to the south since the Wen itself lay in all other directions, and there offer their healing services.
“It was only at the end of my sojourn that I discovered to my great surprise that Brother Meddick was still alive, though since he was one of those who was ‘in the Silence’, as they put it, unfortunately I could not converse with him. He was very frail, and constantly attended by two silent sisters, themselves not much stronger than he was!
“Sister Caldey was, as I have said, a somewhat large female, getting on in years. She embodied a sort of practical holiness, and was nothing at all like a mole might imagine a spiritual leader to be. But the sensible, and I may say
sensitive,
pilgrim must keep an open mind if he is to learn from the experiences which the Stone puts in his way.
“I did consider stopping with the Community permanently, for there is something very alluring about finding oneself amidst a group of moles who accept one unreservedly, and do not ask too many questions of the irritating kind. However, it was my habit night and day to remind myself of the task at paw, for I had come to see that there are many temptations waiting to lead a pilgrim off his path, and the feeling that something else is more worthwhile is one of them.
“One evening, therefore, I prostrated myself before the Stone – I did this in my imagination, for the Community held no Stone in the physical sense – and in fact I was at the time lying snug in my burrow. I said, ‘Hibbott, what is the purpose of your pilgrimage? It is first and foremost to find Privet of Duncton Wood – anything else is a diversion!’ I therefore resolved to leave the next day, which I did, though not without a final interview with Sister Caldey in which she sensibly refrained from giving me any advice. Indeed, she spent most of the time asking me what I knew of the mole Privet whom I sought, which was not much beyond what allmole had heard of regarding the Wildenhope Killings. But even this she seemed not to know, and appeared inordinately interested in it, like a mole starved of food from the world beyond.
“She was very anxious to discover if I had talked to other members of the Community about my quest, but for some reason I had not done so, except briefly when I had first arrived. In such a society as that the ‘outside world’, as I have called it, is not allowed to impinge overmuch. There is a sense that it is almost
irrelevant,
which is one good reason why I had said nothing of my quest, and now felt inclined to move on. Peace is all very well, solitude is pleasant in small doses, but to cut oneself off seems to me to be going too far. A small community is after all part of the larger one and each must give to the other if both are to remain healthy.
“Finally Sister Caldey asked to be commended to Privet of Duncton Wood on the day I found her, which she felt sure I would do, and I in my turn asked to be commended to Privet should Caldey get there first, as it were. This she kindly agreed to do.
“She said that I would be in the community’s prayers, which I took to be a comfort and honour. Then the Community of Rose, or such as were then in residence the day I left, said farewell to me and wished me well on my way, begging me to visit them should I pass nearby again.
“Such was my meeting with Sister Caldey, whose community would I am sure have offered me much more had I been willing to dedicate myself to it. But a mole must decide where his task and destiny truly lie, and be single-minded in pursuit of them.”
So did Hibbott of Ashbourne Chase, as good-natured yet determined a pilgrim as ever was, journey on in his trusting and ingenuous way, little imagining what impact his news of Privet would have on the Community of Rose, and what changes it would bring. During his stay there Sister Caldey had seemed her normal self, but the moment he had gone she fell into a restless contemplation such that had her companions not known her better they might have fancied her lovesick!
For two days she refused to see anymole and then suddenly she asked if Brother Meddick might visit her. This was not possible as he was unwell and so, in some ill humour, she visited him.
“It would be easier,” she shouted (for Meddick was a little deaf), “if we were to converse alone!” She was referring to the silent sisters who attended him. Meddick waved them away.
“Now Brother Meddick, Silence is all very well, but there are times when a mole should talk and this is one of them. I presume you have not lost the power of speech?”
Poor Meddick blinked a little and said in a frail and faltering voice, “I have taken a
vow.
Sister Caldey, I really cannot —”
“Vow? What vow? That was yesterday. Today things are different.”
Meddick sighed – he had seen Sister Caldey like this before, and it was wearing on others, especially when they were old and hoping for a peaceful end, as he was. Even a mole as worthy, even holy he supposed, as Sister Caldey, could be very annoying indeed. And yet... in his wise and gentle heart he was not displeased. He remembered that strange visitation so long before by the mole he liked to believe was Rose the Healer, and how she had given him the feeling that he must watch over Caldey, for even a true leader needs support and guidance. He had heard of her restlessness in the days since their visitor Hibbott of Ashbourne Chase had left – a mole who had true humility in his eyes, and an infectious if ingenuous curiosity about life. A mole who sought another, one Privet of Duncton Wood.
“Privet...” he muttered, pleased that Sister Caldey had finally come to him. His vow of Silence had become irksome of late and she was quite right, there comes a moment when a mole must have faith enough to move on from vows and discipline, which are but external aids intended only to strengthen the will to journey on towards the Light, and should not be confused with the Light itself.
“Privet?” repeated Caldey sharply. “What of her?”
The two old friends stared at each other warily until by slow degrees their cautious frowns eased into smiles.