Authors: Edward Abbey
The sun rises higher, fierce on our faces; the western wall blazes like hot iron. We shove off, keeping to the shady side of the canyon, and commence the second day of our journey.
Why, we ask ourselves, floating onward in effortless peace deeper into Eden, why not go on like this forever? True, there are no women here (a blessing in disguise?), no concert halls, no books, bars, galleries, theaters or playing fields, no cathedrals of learning or high towers of finance, no wars, elections, traffic jams or other amusements, none of the multinefarious delights of what Ralph calls syphilization. But on the other hand most anything else a man could desire is here in abundance: catfish in the mainstream and venison in the side canyons, cottonwoods for shade and shelter, juniper for fuel, mossy springs (not always accessible) for thirst, and the ever-changing splendor of sky, cliffs, mesas and river for the needs of the spirit.
If necessary, we agree, a man could live out his life in this place, once he had adjusted his nervous system to the awful quietude, the fearful tranquillity. The silence—meaning here not the total absence of sound, for the river and its canyons are bright with a native music—but rather the total absence of confusion and
clamor, that would be the problem. What Churchill spoke of as “
bloody peace
”—could we bear it for very long? Yet having known this, how could we ever return to the other?
“Newcomb,” I say, “you’re condemned. You are doomed.”
“So are you,” he says.
“Let’s drink to that. Where’s that rum we were going to bring along?”
“Stowed with the life jackets.”
“And the case of beer we were going to tow instead of a dinghy?”
“We drank it all back in Albuquerque.”
The thirst. I dip a can in the river under my elbow and place it on the gunwale (so to speak) of my little rubber boat, giving the mud in the water time to settle out. The river at this point is so steady and serene that the can of drinking water hardly trembles, though it’s balanced on a rounded surface.
The current carries us on its back smoothly south and west toward the Gulf of California, the Sea of Cortez, but with many a wonderful meander on the way. Occasionally we lay a paddle over the side, drop the blade in the water and with the slightest, most infinitesimal of exertions turn the double boat for a view in a different direction, saving ourselves the trouble—somewhat greater—of turning our heads or craning our necks.
In this dreamlike voyage any unnecessary effort seems foolish. Even vulgar, one might say. The river itself sets the tone: utterly relaxed, completely at ease, it fulfills its mighty purpose without aim or effort. Only the slow swing of the canyon walls overhead and the illusory upstream flow of willows, tamarisk and boulders on the shore reveal and indicate the sureness of our progress to the sea.
We pass an opening in the eastern wall, the mouth of a tributary stream. Red Canyon Creek? There’s no telling and it certainly doesn’t matter. No rapids here; only a subtle roiling of the water, ripples corresponding to the ripples on the river’s sandy bed. Beyond the side canyon the walls rise up again, slick and monolithic, in color a blend of pink, buff, yellow, orange, overlaid in part with a glaze of “desert varnish” (iron oxide) or streaked in certain places with vertical draperies of black organic stains, the residue from plant life beyond the rim and from the hanging
gardens that flourish in the deep grottoes high on the walls. Some of those alcoves are like great amphitheatres, large as the Hollywood Bowl, big enough for God’s own symphony orchestra.
When the sun stands noon-high between the walls we take our lunch, on board and under way, of raisins and oranges and beef jerky and the cool cloudy river water with its rich content of iron and minerals, of radium, uranium, vanadium and who knows what else. We have no fear of human pollution, for the nearest upstream town is Moab, pop. 5000, one hundred miles away. (Blessed Utah!)
In any case, when a man must be afraid to drink freely from his country’s rivers and streams that country is no longer fit to live in. Time then to move on, to find another country or—in the name of Jefferson—to
make
another country. “The tree of liberty is nourished by the blood of tyrants.”
(Or Bakunin: “There are times when creation can be achieved only through destruction. The urge to destroy is then a creative urge.”)
After lunch we paddle hard across the current again to the west side of the river, seeking shade. Shade as precious as water. Without shade, in the middle of the river, we must cower beneath our hats, hammered by sun and by the reflected heat and blaze from the mirrorlike sheen of the river, the hot red walls of the canyon. Once in the shade we can rest, expand, unsquint our eyes, and see.
All afternoon we glide onward, running a few slight rapids (slight compared to those of Cataract Canyon and Grand Canyon), smoking our tobacco, drinking the river, talking of anything and everything which comes to our heads, enjoying the delirium of bliss.
“Newcomb, for
godsake
where do we come from?”
“Who knows.”
“Where are we going?”
“Who cares.”
“Who?”
“Who.”
Words fail. I draw the rusty harmonica from my shirt pocket and play old folksongs and little tunes from the big symphonies—a thin sweet music that floats for a while like smoke in the vastness
all around us before fading into the silence, becoming forever a part of the wilderness. Yielding to nostalgia, I play the Sunday-morning songs out of my boyhood:
What a friend we have in Jesus.… Leaning, leaning, leaning on the everlasting arms.…
(diatonics for the soul) and:
We shall gather by the river,
The beautiful the beautiful-ah riv-er…
We shall gather by the river
That flows (from?) the throne of the Lord.…
We make our second river camp this evening on another sandy beach near the mouth of a small creek which enters the main canyon from the northwest. Hall’s Creek? Bullfrog Creek? Sometimes I regret not having brought a decent map. Not far below are what look and sound like the most ferocious of rapids, far worse than those we’d encountered on the first day. But tomorrow we’ll worry.
We eat a good, simple, sandy supper of onion soup, beef and beans, tinned fruit and coffee. With the coffee we each have a pipeful of Newcomb’s Mixture—half Bull Durham and half Prince Albert, the first for flavor and the second for bulk. Good cheap workingman’s tobacco.
After the meal, while Ralph washes the dishes, I take the canteens and walk up the creek to get some spring water if possible. In the sand I see the prints of deer and coyote and bobcat, also a few cattle tracks, strays perhaps, fairly fresh. I find no spring within a reasonable distance and return to camp with empty canteens; there is water in the creek, of course, but we’d rather drink from the river than downstream from a Hereford cow.
Dark when I return, with only the light of Ralph’s fire to guide me. As I brush away sticks and stones on the ground, making a place for my sleeping bag, I see a scorpion scuttle off, tail up and stinger ready. Newcomb and I meditate upon the red coals of the fire before turning in. Watching the sky I see shooting stars, blue-green and vivid, course across the narrow band of sky between the canyon walls. From downriver, as I fall asleep, comes the deep dull roar of the rapids, a sound which haunts the background of my dreams all night long.
We get up too late in the morning and have to cook breakfast in the awful heat of the sun. I burn the bacon and the wind blows sand in the pancake batter. But we’re getting accustomed to sand—sand in our food and drink, in our teeth and eyes and whiskers, in our bedrolls and underwear. Sand becomes a part of our existence which, like breathing, we take for granted.
Boats loaded, we launch them into the river, still roped together side by side for the sake of comfort, conversation and safety. The rapids that worried my dreams turn out in daylight to be little more than a stretch of choppy waves and a few eroded boulders past which our boats slip without difficulty. If it were not so late in June, following a dry winter, the river consequently lower than usual, we would probably not notice these trivial ripples at all.
Down the river we drift in a kind of waking dream, gliding beneath the great curving cliffs with their tapestries of water stains, the golden alcoves, the hanging gardens, the seeps, the springs where no man will ever drink, the royal arches in high relief and the amphitheatres shaped like seashells. A sculptured landscape mostly bare of vegetation—earth in the nude.
We try the walls for echo values—
HELLO
.…
Hello
.…
hello
.…
—and the sounds that come back to us, far off and fading, are so strange and lovely, transmuted by distance, that we fall into silence, enchanted.
We pass sandbars where stands of white-plumed cane and the lacy blossoms of young tamarisk wave in the breeze among driftwood logs aged to a silver finish by sun and wind and water. In the lateral canyons we sometimes see thickets of Gambel oak and occasional cottonwoods with gray elephantine trunks and bright clear-green leaves, delicately suspended, trembling in the air.
We pass too many of these marvelous side canyons, to my everlasting regret, for most of them will never again be wholly accessible to human eyes or feet. Their living marvels must remain forever unknown, to be drowned beneath the dead water of the coming reservoir, buried for centuries under mud.
Here we become aware of the chief disadvantage of our cheap
little rubber boats: far too often, when we see some place that demands unhurried exploration, the strong current will carry us past before we can paddle our awkward craft to the shore. You might think we could make a landing anyway and walk back upriver on the bank but in Glen Canyon, where the sandstone walls often rise straight up out of the water, this is sometimes impossible.
Furthermore we are lazy, indolent animals, Newcomb and I, half-mesmerized by the idyllic ease of our voyage; neither of us can seriously believe that very soon the beauty we are passing through will be lost. Instinctively we expect a miracle: the dam will never be completed, they’ll run out of cement or slide rules, the engineers will all be shipped to Upper Volta. Or if these fail some unknown hero with a rucksack full of dynamite strapped to his back will descend into the bowels of the dam; there he will hide his high explosives where they’ll do the most good, attach blasting caps to the lot and with angelic ingenuity link the caps to the official dam wiring system in such a way that when the time comes for the grand opening ceremony, when the President and the Secretary of the Interior and the governors of the Four-Corner states are all in full regalia assembled, the button which the President pushes will ignite the loveliest explosion ever seen by man, reducing the great dam to a heap of rubble in the path of the river. The splendid new rapids thus created we will name Floyd E. Dominy Falls, in honor of the chief of the Reclamation Bureau; a more suitable memorial could hardly be devised for such an esteemed and loyal public servant.
Idle, foolish, futile daydreams. While we dream and drift on the magic river the busy little men with their gargantuan appliances are hard at work, day and night, racing against the time when the people of America might possibly awake to discover something precious and irreplaceable about to be destroyed.
… Nature’s polluted,
There’s man in every secret corner of her
Doing damned, wicked deeds.
The ravens mock us as we float by. Unidentifiable birds call to us from the dark depths of the willow thickets—solitary calls from the wild. We see a second beaver, again like the first swimming
upstream. All of our furred and feathered and hairy-hided cousins who depend for their existence upon the river and the lower canyons—the deer, the beaver, the coyotes, the wildcats and cougars, most of the birds and smaller animals—will soon be compelled to find new homes. If they can. For there is no land in the canyon country not already fully occupied, to the limit of the range, by their own kind. There are no vacant lots in nature.
At four or five miles per hour—much too fast—we glide on through the golden light, the heat, the crystalline quiet. At times, almost beneath us, the river stirs with sudden odd uproars as the silty bed below alters in its conformations. Then comfortably readjusted, the river flows on and the only noise, aside from that of scattered birds, is the ripple of the water, the gurgling eddies off the sandspits, the sound of Newcomb puffing on his old pipe.
We are deep in the wild now, deep in the lonely, sweet, remote, primeval world, far far from anywhere familiar to men and women. The nearest town from where we are would be Blanding in southeast Utah, close to the Colorado line, or maybe Hanksville in south-central Utah, north of the Henry Mountains, either place about a hundred miles away by foot and both on the far side of an uninhabited wilderness of canyons, mesas, clay hills, slickrock domes, sand flats, pinyon and juniper forests.
Wilderness
. The word itself is music.
Wilderness, wilderness
.… We scarcely know what we mean by the term, though the sound of it draws all whose nerves and emotions have not yet been irreparably stunned, deadened, numbed by the caterwauling of commerce, the sweating scramble for profit and domination.
Why such allure in the very word? What does it really mean? Can wilderness be defined in the words of government officialdom as simply “A minimum of not less than 5000 contiguous acres of roadless area”? This much may be essential in attempting a definition but it is not sufficient; something more is involved.
Suppose we say that wilderness invokes nostalgia, a justified not merely sentimental nostalgia for the lost America our forefathers knew. The word suggests the past and the unknown, the womb of earth from which we all emerged. It means something lost and something still present, something remote and at the same time
intimate, something buried in our blood and nerves, something beyond us and without limit. Romance—but not to be dismissed on that account. The romantic view, while not the whole of truth, is a necessary part of the whole truth.