Complete Works of Emile Zola (1736 page)

His admissions and his threats quite upset the rank and file of the clerical faction. It was horrible! He profaned the temple, he exposed the secrets of the tabernacle to the unhealthy curiosity of unbelievers! Nevertheless, a good many devout folk remained attached to him, impressed by the uncompromising faith with which he bowed to God alone, and refused to recognise any of the so-called rights of human society. Besides, why should one not accept his version of the affair, his admission that he had really initialled the copy-slip, that it had been carried away by Zéphirin, and utilised by Simon for a diabolical purpose? This version was less ridiculous than that of his superiors: it even supplied an excuse for what Father Philibin had done, for one could picture the latter losing his head, and tearing off the stamped corner of the slip, in a moment of blind zeal for the safety of his holy mother, the Church.

To tell the truth, however, a far greater number of laymen, those who were faithful to Father Crabot, as well as nearly all the priests and other clerics, clung stubbornly to the Jesuits’ revised version of the incident — that of Simon forging the paraph, and using a false stamp. It was an absurd idea, but the readers of
Le Petit Beaumontais
became all the more impassioned over it, for the invention of a false stamp added yet another glaring improbability to the affair Every morning the newspaper repeated imperturbably that material proofs existed of the making of that false stamp, and that the recondemnation of Simon by the Rozan Assize Court could no longer be a matter of doubt for anybody.

The rallying word had been passed round, and all ‘right minded’ people made a show of believing that the Brothers’ school would triumph as soon as the impious adversaries of the unfortunate Brother Gorgias should be confounded. The school greatly needed such a victory, for, discredited as it was by the semi-confessions and unpleasant discoveries of recent times, it had just lost two more of its pupils. Only the final overthrow of Simon and his return to the galleys could restore its lustre. Until then it was fit that Brother Fulgence’s successor should remain patiently in the background, while Father Théodose, the Superior of the Capuchins — who also triumphed, even when others were being ruined — skilfully exploited the situation by urging his devotee to make little periodical offerings, such for instance as two francs a month, to St. Antony of Padua, in order that the saint might exert his influence to keep the good Brothers’ school at Maillebois.

However, the most serious incident of the turmoil in the town was supplied by Abbé Quandieu, who had long been regarded as a prudent Simonist. At one time it had been said that Monseigneur Bergerot, the Bishop, was behind him, even as Father Crabot was behind the Capuchins and the Brothers of the Christian Doctrine. As usual, indeed, the Seculars and the Regulars confronted each other, the priests resenting the efforts which were made by the monks to divert all worship and revenue to their own profit. And in this instance, as in fact in all others, the better cause was that of the priests, whose conception of the religion of the Christ was more equitable and human than that of the monks. Nevertheless, Monseigneur Bergerot had been defeated, and by his advice Abbé Quandieu had submitted and had done penance by attending an idolatrous ceremony at the Capuchin chapel.

But all the disastrous disclosures and occurrences of recent times — first Father Philibin shown guilty of perjury and forgery, then Brother Fulgence spirited away after compromising himself, then, too, Brother Gorgias absconding and almost confessing his guilt — had stirred the parish priest of Maillebois to rebellion, and revived his former belief in Simon’s innocence. Nevertheless, he would probably have remained silent, in a spirit of discipline, if Abbé Cognasse, the priest of Jonville, had not gone out of his way to allude to him in a sermon, saying that an apostate priest, a hireling of the Jews, a traitor to his God and his country, was unhappily at the head of a neighbouring parish. On hearing this, Abbé Quandieu’s Christian ardour asserted itself; he could no longer control the grief he felt at seeing ‘the dealers of the Temple,’ as he called them, betraying the Saviour who was all truth and justice. Thus, in his sermon on the following Sunday, he spoke of certain baleful men who were slaying the Church by their abominable complicity with the perpetrators of the vilest crimes. One may picture the scandal, the agitation, that ensued in the clerical world, particularly as it was asserted that Monseigneur Bergerot was again behind Abbé Quandieu, and was determined this time that fanatical and malignant sectarians should not be allowed to compromise religion any further.

At last, while passion was thus running riot, the new trial began before the Rozan Assize Court. It had been possible to bring Simon back to France, though he was still ailing, imperfectly cured as yet of the exhausting fevers which had delayed his return for nearly a year. During the voyage it had been feared that he would not be put ashore alive. Moreover, for fear of disorder, violence, and outrage, it had been necessary to practise dissimulation with respect to the spot where he would land, and bring him to Rozan at night by roundabout ways which none suspected. At present he was in prison near the Palace of Justice, having only a street to cross in order to appear before his judges. And pending that event he was closely watched and guarded, defended also, like the important and disquieting personage he had become, one with whose fate that of the whole nation was bound up.

The first person privileged to see him was Rachel his wife, whom that reunion, after so many frightful years, cast into wild emotion. Ah! what an embrace they exchanged! And how great was the grief she displayed after that visit, so thin, so weak had she found him, so aged, too, with his white hair. And he had showed himself so strange, ignorant as he still was of the facts, for the brief communication by which the Court of Cassation had informed him of the approaching revision of his case had given no particulars. It had not surprised him to hear of the revision, he had always felt that it would some day take place; and this conviction, in spite of all his tortures, had lent him the strength to live in order that he might once more see his children and give them back a spotless name. But how dark was the anguish in which he had remained plunged, his mind ever dwelling on the frightful enigma of his condemnation, which he could not unravel! His brother David and Advocate Delbos, who hastened to the prison, ended by acquainting him with the whole monstrous affair, the terrible war which had been waged for years respecting his case, between those perpetual foes, the men of authoritarian views who defended the rotten edifice of the past, and the men of free thought who went towards the future. Then only did Simon understand the truth and come to regard his personal sufferings as mere incidents, whose only importance arose from the fact that they had led to a splendid uprising in the name of justice, which would benefit all mankind. Moreover, he did not willingly speak of his torments; he had suffered less from his companions, the thieves and murderers around him, than from his keepers, those ferocious brutes who were left free to act as they pleased, and who, like disciples of the Marquis de Sade, took a voluptuous delight in torturing and killing with impunity. Had it not been for the strength of resistance which Simon owed to racial heredity, and his cold logical temperament, he would twenty times have provoked his custodians to shoot him dead. And at present he talked of all those things in a quiet way, and evinced a naive astonishment on being told of the extraordinary complications of the drama of which he was the victim.

Having secured a citation as a witness, Marc obtained leave of absence, and, a few days before the trial began, he took up his abode at Rozan, where he found David and Delbos already in the thick of the supreme battle. He was surprised by the nervousness and anxious thoughtfulness of David, who was usually so brave and calm. And it seemed to him that Delbos, as a rule so gaily valiant, was likewise uneasy. As a matter of fact it was for the latter a very big affair, in which he risked both his position as an advocate and his increasing popularity as a Socialist leader. If he should win the case he would doubtless end by beating Lemarrois at Beaumont; but unfortunately all sorts of disquieting symptoms were becoming manifest. Indeed Marc himself, after reaching Rozan full of hope, soon began to feel alarmed amid his new surroundings.

Elsewhere, even at Maillebois, the acquittal of Simon appeared certain to everybody possessed of any sense. Father Crabot’s clients, in their private converse, did not conceal the fact that they felt their cause to be greatly endangered. The best news also came from Paris, where the Ministers regarded a just
dénouement
as certain, lulled into confidence as they were by their agents’ reports respecting the Court and the jury. But the atmosphere was very different at Rozan, where an odour of falsehood and treachery pervaded the streets, and found its way into the depths of men’s souls. This town, once the capital of a province, and now greatly fallen from its former importance, had retained all its monarchical and religious faith, all the antiquated fanaticism of a past age, Which elsewhere had disappeared. Thus it supplied an excellent battle-ground for the Congregations, which absolutely needed a decisive victory if they were to retain their teaching privileges and control the future. And never had Marc more fully realised how deeply Rome was interested in winning that battle; never had he more plainly detected that behind the slightest incidents of that interminable and monstrous affair there was papal Rome, clinging stubbornly to its dream of universal domination — Rome which, at every step over the paving-stones of Rozan, he found at work there, whispering, striving, and conquering.

Delbos and David advised him to observe extreme prudence. They themselves were guarded by detectives for fear of some ambush; and he, on the very morrow of his arrival, found shadowy forms hovering around him. Was he not Simon’s successor, the secular schoolmaster, the enemy of which the Church must rid herself if she desired to triumph? And the stealthy hatred by which Marc felt himself to be encompassed, the menace of an evil blow in some dark corner, sufficed to show him that the battle had sunk to the very lowest level, and that his adversaries were indeed those men of blind, bigoted violence, who through the ages had tortured, burnt, and murdered their fellow-beings in their mad dream of staying the march of mankind!

That much established, Marc understood the terror weighing on the town, the dismal aspect of its houses, whose shutters remained closed, as if an epidemic were raging. As a rule, there is little animation in Rozan during the summer, and at that moment the town seemed emptier than ever. Pedestrians hastened their steps, glancing anxiously around them as they went their way in the broad sunshine; shopkeepers stood at their windows, inspecting the streets as if they feared some massacre. The selection of the jury particularly upset those trembling folk; there was much melancholy jogging of heads when the names of the chosen jurors were made public. It was evidently considered a disaster to have one among one’s relatives.

Churchgoers abounded among the petty
rentiers,
manufacturers, and tradespeople of that clerical centre, where lack of religion was regarded as a shameful blot, and proved extremely prejudicial to one’s pecuniary interests. Frantic was the pressure exercised by mothers and wives, led by all the priests, abbés, and monks of the six parish churches and the thirty convents, whose bells were always ringing. At Beaumont, in former times, the Church had been obliged to work with some discretion, for it had found itself in the presence of both an old Voltairean
bourgeoisie
and of revolutionary
faubourgs.
But there was no need for it to beat about the bush in that sleepy city of Rozan, whose traditions were entirely pious. The workmen’s wives went to Mass, the women of the middle class formed all sorts of religious associations; and thus a holy crusade began; none refused to help in defeating Simon. A week before the trial the whole town had become a battlefield; there was not a house that did not witness some combat waged for the good cause. The wretched jurors shut themselves up, no longer daring to go out, for strangers accosted them in the streets, terrified them with evil glances or passing words, in which there lurked a threat to punish them in their pockets or their persons if they did not behave as good Catholics, and re-condemn the dirty Jew.

Marc was rendered yet more anxious by some information he received respecting Counsellor Guybaraud, who was to preside over the Assize Court, and Procureur Pacart who was to conduct the prosecution. The first had been a pupil of the Valmarie Jesuits, to whom he owed his rapid promotion, and had married a very wealthy and very pious hunchbacked girl, whom he had received from their hands. The latter, an ex-demagogue, had been vaguely compromised in some gambling affair, and, becoming a frantic anti-Semite, had rallied to the Church, from which he expected a post in Paris. Marc felt particularly distrustful of Pacart on observing how insidiously the anti-Simonists affected anxiety respecting his attitude, as if indeed they feared some revival of his revolutionary past. While they never ceased praising the lofty conscientiousness of Guybaraud, they spoke of Pacart with all sorts of reservations, in order, no doubt, to enable him to play the heroic part of an honest man, overcome by the force of truth, on the day when he would have to ask the jury for Simon’s head. The very circumstance that the clericals went about Rozan dolefully repeating that Pacart was not on their side made Marc distrustful, for information from a good source had acquainted him with the venality of this man, who was ready for the vilest bargaining in his eager desire to regain a semblance of honour in some high position.

However, the desperate and deadly battle became at Rozan a subterranean one. The affair was not lightly prosecuted in drawing-rooms among the smiles of ladies, as at Beaumont. Nor was there any question of a liberal prelate like Monseigneur Bergerot resisting the Congregations from a dread lest the Church should be submerged and swept away by the rising tide of base superstition. This time the contest was carried on in the darkness in which great social crimes take their course; all that appeared on the surface was some turbid ebullition, a kind of terror sweeping through the streets as through a city stricken with a pestilence. And Marc’s anguish arose particularly from that circumstance. Instead of again witnessing the resounding clash of Simonists and anti-Simonists, as at Beaumont, he was confronted by the stealthy preparations for a dark crime, for which a Guybaraud and a Pacart were doubtless the necessary chosen instruments.