Complete Works of Emile Zola (1703 page)

But, in spite of this dawning sympathy, Marc harboured no illusions. He felt that years would be necessary to free the region from the poison of Clericalism. Gaining a little more ground every now and then, he practised the greatest prudence, well pleased with the result, however slight it might be. At the instance of Geneviève, he had carried his desire for peace so far as to renew his intercourse with her relations. This, as it happened, took place in connection with the famous washing controversy, in which, contrary to custom, the ladies shared his views. So now, from time to time, accompanying his wife and daughter, he again visited the little house on the Place des Capucins. The two old ladies remained ceremonious and carefully avoided all dangerous subjects of conversation. Thus there was no pleasant intimacy. Nevertheless the reconciliation delighted Geneviève, for it freed her from the embarrassment she had felt when calling alone on her grandmother and mother. At present she saw them almost daily, and sometimes left Louise with them, coming and going from one house to the other, Marc evincing no anxiety, but feeling, indeed, well pleased with the gaiety displayed by his wife, on whom the ladies again lavished caresses, services, and little presents.

One Sunday, on going to lunch with a friend at Jonville, Marc — by the force of contrast — suddenly realised how much ground he had already gained at Maillebois. He had never previously understood how decisive a schoolmaster’s influence might prove. Whilst Maillebois was slowly reverting to justice, health, and prosperity, he found Jonville relapsing into darkness, poverty, and stagnation. It grieved him to find that little or nothing remained of the good work he had done there in former years. And this was due solely to the deplorable action of the new schoolmaster, Jauffre, who cared for nothing save his own personal success. Short, dark, quick and cunning, with narrow prying eyes, Jauffre owed his success in life to the priest of his native village, who had taken him from his father, a blacksmith, to teach him his first lessons. Later on another priest had enriched him by negotiating his marriage with a butcher’s daughter, who was short and dark like himself, and who brought him as dowry an income of two thousand francs a year. Jauffre was convinced, therefore, that if he desired to become a personage he ought to remain on the side of the priests, who some day doubtless would provide him with a splendid position. The income he owed to his wife already rendered him respectable, and his superiors treated him with consideration, for a man who was not dependent on the administration for his living could hardly be hustled about as if he were a mere starveling like Férou. In the school world, as elsewhere, favours go to the rich, never to the poor.

Besides, exaggerated reports were spread respecting Jauffre’s fortune, in such wise that all the peasants took off their hats to him, he completing his conquest of them by his greed for gain, his wonderful skill in extracting as much profit as possible from everybody and everything. He was not troubled with any sincere belief; if he were a Republican, a good patriot, and a good Catholic, it was only so far as his interests required. Thus, although he called upon Abbé Cognasse as soon as he was appointed to Jonville, he did not immediately hand the school over to him, for he detected the anti-clerical spirit then prevalent in the village. But he gradually allowed the priest to become all-powerful by intentional relinquishment of his own privileges, and by covert resistance to the express desires of the Mayor and the parish council. Mayor Martineau, so strong and firm when he had leant on Marc, became quite lost on having to contend single-handed against the new schoolmaster, who soon became the real ruler of the parish, and ended by relinquishing his authority to Abbé Cognasse in such wise that, at the expiration of six months, Jonville was in the priest’s hands.

Jauffre’s line of conduct interested Marc particularly, because it was a masterpiece of Jesuitry. He obtained precise information about it from the schoolmistress, Mademoiselle Mazeline, on whom he called. She was sincerely grieved at being unable to effect anything useful now that she remained alone in a parish where all was rotting. She told Marc of the comedy played by Jauffre in the earlier days when Mayor Martineau complained of one or another encroachment on the part of the priest, which the schoolmaster himself had stealthily provoked. The latter pretended to be as indignant as the Mayor, and accused his wife, Madame Jauffre, who was very devout, of assisting Abbé Cognasse. As it happened, the husband and the wife were in full agreement, and had devised this plan in order to escape responsibility. And so Martineau was speedily vanquished, particularly as his coquettish wife became the great friend of Madame Jauffre, who, on the strength of her dower, affected the manners of a born lady. Before long Jauffre began to ring the bell for Mass, a duty which Marc had always refused to discharge. It brought in only thirty francs a year, but then, in Jauffre’s opinion, thirty francs were not to be sneezed at. At Marc’s instigation the money had been devoted for a time to the repair of the old church clock, and now the latter, being neglected as in former days, got out of order once more, in such wise that the peasants never again knew the correct time, for the clock went by fits and starts, being one day too fast and another too slow. As Mademoiselle Mazeline remarked, with a sad smile, that clock was the image of the parish, where nothing was now done in accordance with sense and logic.

The worst was that Abbé Cognasse’s triumph extended to Le Moreux, whose Mayor, Saleur, the ex-grazier, impressed by the turn which things were taking at Jonville, and fearing for the fat life which he led, thanks to his new wealth, went back to the Church, however little he might really like the priests. And it was on that wretched rebel schoolmaster, Férou, that the effects of the reconciliation fell. Whenever Abbé Cognasse now came to Le Moreux, he displayed a most insolent sense of victory, and inflicted on the schoolmaster all sorts of humiliations, with which the other had to put up, abandoned as he was by the Mayor and the parish council. Never did a poor man lead a more rageful life. Possessed of a broad, quick mind, but condemned to live among so much ignorance and malice, Férou was impelled to the most extreme views by his ever-increasing misery. His wife, worn out by hard toil, and his three poor, pale, and puny daughters were starving. Yet, although indebtedness was consuming his last resources, he did not submit. Looking more of a scarecrow than ever in his old whitening frock coat, he evinced greater and greater bitterness, not only refusing to take his pupils to Mass, but even growling insults when the priest went by on Sundays. A catastrophe was imminent, dismissal was inevitable, and, to make matters worse, as the unlucky man had served only eight of his ten years as a teacher, he would be seized by the military authorities immediately after his dismissal. What would become of the mournful wife and little girls, when the husband, the father, should be lodged in some barracks?

On leaving Jonville that day, Marc and Mademoiselle Mazeline, who accompanied him as far as the railway station, passed the church at the moment when vespers were ending. Palmyre, Abbé Cognasse’s terrible old servant, stood on the threshold, taking stock of those who showed themselves good Christians. Jauffre came out, and two of his pupils saluted him in military fashion, a mark of deference which he exacted, and which flattered his patriotic feelings. Then appeared Madame Jauffre and Madame Martineau, Martineau himself, and a stream of peasants of both sexes. Marc hastened his steps in order to avoid recognition and an impulse to express his grief aloud. He was struck by the fact that Jonville was less well kept than formerly; signs of abandonment, of a diminution of prosperity were already apparent. But then was not that the law? Did not intellectual poverty engender material poverty? Filth and vermin have invaded every country where Roman Catholicism has triumphed. Wherever it has passed it has proved a blast of death, striking the soil with sterility, casting men into idleness and imbecility, for it is the very negation of life, and it kills nations like a slow but deadly poison.

Marc felt relieved when, on the morrow, he once more found himself in his school at Maillebois among the children whose minds and hearts he was striving to awaken. Doubtless his work progressed very slowly, but the result achieved lent him the strength to persevere. Unfortunately, the parents of his boys gave him no help. His advance would have been more rapid if the lads had found in their homes some continuance of the principles inculcated during their school hours. But the contrary happened at times. In Achille and Philippe Savin, Marc detected the sullen, jealous bitterness of their father, and he could only endeavour to check their propensity for falsehood, slyness, and tale-bearing. Again, though the Doloirs were intelligent enough if they had only been minded to learn, they showed little real improvement. Auguste was very inattentive and quarrelsome, and Charles followed in his elder brother’s footsteps. With Fernand Bongard the difficulty was different; he was exceptionally obtuse, and it was only with an incredible amount of trouble that one could make him understand and remember the slightest thing. Yet there was some improvement among the boys in their
ensemble
since Marc had brought them under a regimen of reason and truth.

Besides, the young man did not hope to change the world with one generation of schoolboys. The elementary master’s task requires the greatest patience and abnegation; and Marc’s one desire was to furnish an example by giving his whole life to the obscure work of preparing the future. If others would only perform their duty one might hope that in three or four generations a new liberating France might be created, such as might emancipate the world. And the young man was ambitious of no immediate reward, no personal success, though to his great delight he did receive a recompense for his efforts in the satisfaction which one of his pupils, little Sébastien Milhomme, gave him. That gentle and remarkably intelligent lad had become passionately attached to truth. Not only was he the first of his class, but he also displayed much sincerity and uprightness, at once boyishly and charmingly uncompromising in character. His schoolfellows often chose him as umpire in a difficulty, and when he had pronounced judgment he would not admit that any should free themselves from the effects of his decision. Marc always felt happy when he saw Sébastien at his desk, with his long and somewhat pensive face crowned by fair and curly hair, and lighted by fine blue eyes, which, fixed on the master with an ardent desire to learn, drank in every lesson. And it was not only Sébastien’s rapid progress which won Marc’s heart; he was still fonder of the boy on account of all the good and generous qualities which he divined in him. Indeed, Sébastien’s was an exquisite little nature which Marc took pleasure in wakening, one of those child-natures in which all the florescence of noble thoughts and noble deeds was beginning to bud.

A painful scene occurred one day towards the close of the afternoon lessons. Fernand Bongard, whom others were fond of teasing on account of his dense stupidity, had discovered that the peak of his cap had been torn off. Forthwith he had burst into tears, declaring that his mother would surely beat him. Marc wished to discover the author of this malicious act, but all the boys laughingly denied their guilt, Auguste Doloir more impudently even than the others, though there was reason to suspect that the misdeed was his work. And, indeed, as it was proposed to keep the whole school in after lessons, until the culprit should confess, Achille Savin betrayed Auguste by pulling the peak of Fernand’s cap out of his pocket. This gave Marc an opportunity to denounce falsehood, and he did so with so much warmth that the culprit himself shed tears and asked forgiveness. But Sébastien Milhomme’s emotion was extraordinary, and when the others departed he lingered in the empty schoolroom, looking at his master with a desperate expression in his eyes.

‘Have you something to say to me, my boy?’ Marc asked him.

‘Yes, monsieur,’ Sébastien replied. Yet he became silent, his lips trembling, and his handsome face flushing with confusion.

‘Is it very difficult to say, then?’ Marc inquired.

Yes, monsieur, it’s a falsehood which I told you, and which makes me feel very unhappy.’

The young master smiled, anticipating some peccadillo, some childishly exaggerated scruple of conscience. ‘Well, tell me the truth,’ he said, ‘it will relieve you.’

Another pause of some length followed. Signs of a fresh mental battle became apparent in Sébastien’s limpid blue eyes and even on his pure lips. But at last the boy made up his mind and said: ‘Well, monsieur, I told you a falsehood a long time ago, when I was quite little and ignorant — I told you a falsehood by saying what was not true, that I had never seen my cousin Victor with that writing copy — you remember, monsieur — the copy which people talked about so much. He had given it to me as he did not want to keep it himself, for he felt anxious about it as he had taken it from the Brothers’. And on that very day when I told you I did not remember anything about it, I had hidden it in a copybook of my own.’

Marc listened, thunderstruck. Once more the whole Simon case seemed to arise before him, emerging from its apparent slumber. But he did not wish the lad to see how deeply he was stirred by the unexpected shock, and so he asked him: ‘Are you sure that you are not again mistaken? Did the copy bear the words “
Aimez vous les uns les autres
” ?’

‘Yes, monsieur.’

‘And there was a paraph down below? I have taught you what a paraph is, have I not?’

‘Yes, monsieur.’

For a moment Marc relapsed into silence. His heart was beating violently, he feared lest the cry which was rising to his lips might escape him. Then, wishing to make quite sure, he continued: ‘But why did you keep silent till now, my lad? And what induced you to tell me the truth this evening?’

Sébastien, already relieved, looked his master straight in the face with an expression of charming candour. His delicate smile returned, and he explained the wakening of his conscience in the simplest way.