Complete Works of Emile Zola (1688 page)

‘my jewel,’ and ‘my treasure,’ at last compelled her to change places. The Jesuit Crabot, who was evidently at his ease, smiled at both of them with the air of a very tolerant father-confessor. And meantime a never-ending flute-like strain came from the crystalline water which the indelicate nymph was pouring from her urn into the marble basin.

Sanglebœuf, on being called by his father-in-law came, forward slowly. With a big body and a full and highly-coloured face, a low forehead and short-cropped, ruddy, bristling hair, he had eyes of a dim blue, a small flabby nose, and a large voracious mouth, half-hidden by thick moustaches. As soon as the Baron had told him of the help which David solicited, he became quite angry, though he affected a kind of military plain-speaking.

‘What! mix myself up in that affair! Ah, no!’ he exclaimed. ‘You must excuse me, monsieur, if I employ my credit as a deputy in clearer and cleaner affairs. I am quite willing to believe that you personally are an honourable man. But you will really have a great deal to do if you wish to defend your brother. Besides, as all those who support you say, we are the enemy. Why do you apply to us?’

Then, turning his big, blurred, wrathful eyes on Marc, he began to hold forth against the godless and unpatriotic folk who dared to insult the army. Too young to have fought in 1870, he had merely served as a garrison soldier, taking part in no campaign whatever. Nevertheless he had remained a cuirassier to his very marrow, to cite one of his own expressions. And he boasted that he had set two emblems at his bedside, two emblems which summed up his religion — a crucifix and a flag, his flag — for which, unfortunately for a good many people, he had not died.

When you have restored the Cross to the schools, monsieur, ‘he continued,’ when your schoolmasters decide to make Christians and not citizens of their pupils, then, and only then, will you have any claim on us should you ask us to render you a service.’

David, pale and frigid, allowed him to run on without attempting any interruption. It was only when he had finished that he quietly rejoined: ‘But I have asked you for nothing, monsieur. It was to Monsieur le Baron that I ventured to apply.’

Nathan, fearing a scene, then intervened, and led David and Marc away, as if to escort them through a part of the grounds. Father Crabot, on hearing the Count’s loud voice, had for a moment raised his head; then had returned to his worldly chat with his two dear lady penitents. And when Sanglebœuf had joined the others again, one could distinctly hear them laughing at the good lesson which, in their opinion, had just been administered to a couple of dirty Jews.

‘What can you expect? They are all like that,’ said Nathan to David and Marc, lowering his voice, when they were some thirty paces distant. ‘I summoned my son-in-law in order that you might see for yourselves what are the views of the department — I mean of the upper classes, the deputies, functionaries, and magistrates. And so, how could I be of any use to you? Nobody would listen to me.’

This hypocritical affectation of good nature, in which one detected a quiver of the old hereditary racial dread, must have seemed cowardly even to the Baron himself, for he presently added: ‘Besides, they are right; I am with them; France before everything else, with her glorious past, and the
ensemble
of her firm traditions. We cannot hand her over to the Freemasons and the cosmopolites! And I cannot let you go, my dear David, without offering you a word of advice. Have nothing to do with that affair; you would lose everything in it, you would be wrecked for ever. Your brother will get out of the mess by himself if he is innocent.’

Those were his last words; he shook hands with them, and quietly walked back, while they in silence quitted the grounds. But on the high road they exchanged glances almost of amusement, however much they might be disappointed, for the scene in which they had participated seemed to them quite typical, perfect of its kind.

Death to the Jews! ‘exclaimed Marc facetiously.

‘Ah! the dirty Jews!’ David responded in the same jesting way, tinged with bitterness. ‘He advised me to forsake my brother; and for his part he would not hesitate. He has thrown his brothers over plenty of times already, and he will do so again. I certainly must not knock for help at the doors of my famous and powerful co-religionists. They shiver with fear.’

Several more days now went by, and, however prompt Magistrate Daix might have been with his investigations, he still delayed his decision. It was said that he was a prey to increasing perplexity, having a very keen professional mind, and too much intelligence to have failed to divine the truth; but, on the other hand, being worried by public opinion and browbeaten at home by his terrible wife. Madame Daix, ugly, coquettish, and very pious — indeed, another of Father Crabot’s dearly-loved penitents — was consumed by ambition, tortured by penurious circumstances, haunted by dreams of life in Paris, finery, and a social position, as the outcome of some great sensational ‘affair.’ Such an ‘affair’ was within her reach now, and she never ceased repeating to her husband that it would be idiotic not to profit by the opportunity; for if he were so simple as to release that dirty Jew they would end by dying in a garret. Yet Daix struggled, honest still, but perturbed and no longer hurrying, clinging in fact to a last hope that something would happen to enable him to reconcile his interests with his duty. This fresh delay seemed of good augury to Marc, who was well aware of the magistrate’s torments, but who still remained optimistically convinced that truth possessed an irresistible power, to which all ended by submitting.

Since the beginning of the affair he often went to Beaumont of a morning to see his old friend Salvan, the Director of the Training College. He found him well posted with information, and derived also a good deal of faith and courage from what he said. Besides, that college where he had lived three years, full of apostolic enthusiasm, had remained dear to him. It stood on a lonely little square at the end of the Rue de la République; and when in those vacation days he reached the director’s quiet private room, which looked into a little garden, he felt himself in a spot where peace and happy confidence prevailed. One morning, however, when he called, he found Salvan full of grief and irritation. At first he had to wait in the ante-chamber, for the director was engaged with another visitor; but the latter, a fellow-schoolmaster named Doutrequin — a man with a low stubborn brow, broad clean-shaven cheeks, and the expression of a magistrate conscious of the importance of his functions — soon quitted the private room, and Marc bowed to him as he passed. Then, his turn having come, he was astonished by the agitation of Salvan, who, raising his arms to the ceiling, greeted him with the exclamation: ‘Well, my friend, you know the abominable news, don’t you?’

Of medium height, unassuming but energetic, with a good round face, all gaiety and frankness, Salvan, as a rule, turned laughing eyes upon those to whom he spoke. But now his glance was ablaze with generous anger.

‘What is it?’ Marc inquired anxiously.

‘Ah, so you do not know yet? Well, my friend, those blackguards have dared to do it. Last night Daix signed an
ordonnance
sending Simon for trial!’

Marc turned pale, but remained silent, while Salvan, pointing to a number of
Le Petit Beaumontais
which lay open on his table, added: ‘Doutrequin, who just went out, left me that filthy rag which gives the news, and he confirmed its accuracy, on the authority of one of the clerks at the Palace of Justice whom he knows.’

Then, taking up the paper, crumpling it, and flinging it into a corner of the room with a gesture of disgust, Salvan continued: ‘Ah! the filthy rag!. If iniquity becomes possible it is because that paper poisons the poor and lowly with its lies. They are still so ignorant, so credulous, so ready to believe the stories that flatter their base passions. And to think that paper first acquired a circulation, first found its way into all hands, by belonging to no party, by remaining neutral, by merely printing serial stories, matter-of-fact accounts of current events, and pleasant articles popularising general knowledge. By that means, in the course of years, it became the friend, the oracle, the daily pabulum of the simple-minded and the poor who cannot think for themselves. But now, abusing its unique position, its immense connection, it places itself in the pay of the parties of error and reaction, makes money out of every piece of financial roguery, and every underhand political plot. It is of secondary importance if lies and insults come from the fighting journals which are openly reactionary. They support a faction, they are known, and when one reads them one is prepared for what they may say. Thus
La Croix de Beaumont,
the Church party’s organ, has started an abominable campaign against our friend Simon,’ the Jew schoolmaster who poisoned and murdered little children,” as it calls him; but all that has scarcely moved me. When, however,
Le Petit Beaumontais
publishes the ignoble and cowardly articles with which you are acquainted, those charges and slanders picked up in the gutter, it is a crime. To penetrate among the simple by affecting bluff good nature, and then to mingle arsenic with every dish, to drive the masses to delirium and to the most monstrous actions in order to increase one’s sales, I know of no greater crime! And make no mistake, if Daix did not stay further proceedings it was because public opinion weighed on him, poor wretched man that he is, afraid to be honest, and afflicted too with a wife who rots everything. And public opinion, you know, is such as it is made by
Le Petit Beaumontais,
which is the prime mover in the iniquity, for it sows imbecility and cruelty in the minds of the multitude, whence now, I fear, we shall see a detestable harvest rise!’

Salvan sank into his arm-chair in front of his writing-table with an expression of despairing anguish on his countenance. And silence fell while Marc walked slowly to and fro, overwhelmed by that recapitulation of opinions which he himself fully shared. At last, however, he stopped, saying: ‘All the same, we must come to a decision, and what shall we do? Let us suppose that this iniquitous trial takes place: Simon cannot be condemned, it would be too monstrous! And, surely, we shall not remain with our arms folded. When this terrible blow falls on poor David he will want to act. What do you advise us to do?’

‘Ah, my friend!’ cried Salvan, ‘how willingly I would be the first to act, if you could give me the means! You readily understand — do you not? — that in the person of that unfortunate Simon, it is the secular schoolmaster whom they are pursuing and whom they want to crush. They regard our dear training school as a nursery of godless, unpatriotic men, and they are eager to destroy it. For them I am a kind of Satan, engendering atheist missionaries, to ruin whom has long been their dream. What a triumph for the Church gang if one of our former pupils should ascend the scaffold, convicted of an infamous crime! Ah, my dear college, my poor house, which I should like to see so useful, so great, so necessary for the destinies of the country, through what a terrible time will it now have to pass!’

All Salvan’s ardent faith in the good work he did was manifest in his fervid words. Originally a schoolmaster, then an Elementary Inspector, a militant with a clear mind devoted to knowledge and progress, he had given himself, on his appointment as Director of the Training College, to one sole mission — that of preparing efficient schoolmasters ready to champion experimental science and freed from the bonds of Rome — men who would at last teach Truth to the people and make it capable of practising Liberty, Justice, and Peace. Therein lay the whole future of the nation — the future indeed of all mankind.

‘We shall all group ourselves around you,’ said Marc, quivering; ‘we will not suffer you to be stopped in your work, the most urgent and loftiest of all at the present time!’

Salvan smiled sadly. ‘Oh, all, my friend! How many are there around me then? There is yourself, and there was also that unfortunate fellow, Simon, on whom I greatly relied. Again, there is Mademoiselle Mazeline, the schoolmistress at your village, Jonville. If we had a few dozen teachers like her we might expect that the next generation would at last see women, wives and mothers, delivered from the priests! As for Férou, wretchedness and revolt are driving him crazy, bitterness of feeling is poisoning his mind. And after him comes the mere flock of indifferent, egotistical folk, stagnating in the observance of routine, and having only one concern, that of flattering their superiors in order to secure good reports. Then too there are the renegades, those who have gone over to the enemy, as, for instance, that Mademoiselle Rouzaire, who alone does the work of ten nuns, and who behaves so shamefully in the Simon affair. I was forgetting another, Mignot, one of our best pupils, who is certainly not a bad fellow, but whose mind requires forming, liable as it is to turn out good or bad, according to influence.’

Salvan was growing excited, and it was with increased force that he continued: ‘But a case that one may well despair of is that of Doutrequin, whom you saw leaving me just now. A schoolmaster himself, he is the son of one; in’ 70 he was fifteen, and three years later he entered the college still shuddering at the thought of the invasion, and dreaming of revenge. At that time considerations of patriotism influenced the whole of our educational system in France. The country asked us merely for soldiers; the army was like a temple, a sanctuary, that army which has remained waiting with arms grounded for thirty years, and which has devoured thousands upon thousands of millions of francs! And thus we have been turned into a warrior France instead of becoming a France of progress, truth, justice, and peace, such as alone could have helped to save the world. And now one sees so-called patriotism changing Doutrequin, once a good Republican, a supporter of Gambetta, and still quite recently an anti-clerical, into an anti-Semite, even as it will end by changing him into a clerical altogether. A few minutes ago he favoured me with an extraordinary speech, an echo of the articles in
Le Petit Beaumontais
: “France before everything else,” said he; it was necessary to drive out the Jews, to make a fundamental dogma of respect for the army, and to allow more liberty in education, by which he meant to allow the religious Congregations full freedom to keep the masses ignorant. He typifies the bankruptcy of the earlier patriotic Republicans. Yet he is a worthy man, an excellent teacher, with five assistants under him, and the best-kept school in Beaumont. Two of his sons are already assistant-teachers in other schools of the department, and I know that they share their father’s views and even exaggerate them as young men are wont to do. What will become of us if such sentiments should continue to animate our elementary masters? Ah! it is high time to provide others, to send a legion of men of free intelligence to teach the people truth, which is the one sole source of equity, kindliness, and happiness!’