Complete Works of Emile Zola (1527 page)

There was simply peace, affection and work around the young couple. Francois, who had left the Ecole Normale provided with every degree, every diploma, was now about to start for a college in the west of France, so as to serve his term of probation as a professor, intending to resign his post afterwards and devote himself, if he pleased, to science pure and simple. Then Antoine had lately achieved great success with a series of engravings he had executed — some views and scenes of Paris life; and it was settled that he was to marry Lise Jahan in the ensuing spring, when she would have completed her seventeenth year. Of the three sons, however, Thomas was the most triumphant, for he had at last devised and constructed his little motor, thanks to a happy idea of his father’s. One morning, after the downfall of all his huge chimerical schemes, Guillaume, remembering the terrible explosive which he had discovered and hitherto failed to utilise, had suddenly thought of employing it as a motive force, in the place of petroleum, in the motor which his eldest son had so long been trying to construct for the Grandidier works. So he had set to work with Thomas, devising a new mechanism, encountering endless difficulties, and labouring for a whole year before reaching success. But now the father and son had accomplished their task; the marvel was created, and stood there riveted to an oak stand, and ready to work as soon as its final toilet should have been performed.

Amidst all the changes which had occurred, Mere-Grand, in spite of her great age, continued exercising her active, silent sway over the household, which was now again so gay and peaceful. Though she seldom seemed to leave her chair in front of her work-table, she was really here, there and everywhere. Since the birth of Jean, she had talked of rearing the child in the same way as she had formerly reared Thomas, Francois and Antoine. She was indeed full of the bravery of devotion, and seemed to think that she was not at all likely to die so long as she might have others to guide, love and save. Marie marvelled at it all. She herself, though she was always gay and in good health, felt tired at times now that she was suckling her infant. Little Jean indeed had two vigilant mothers near his cradle; whilst his father, Pierre, who had become Thomas’s assistant, pulled the bellows, roughened out pieces of metal, and generally completed his apprenticeship as a working mechanician.

On the particular day when Bache and Theophile Morin came to Montmartre, the
dejeuner
proved even gayer than usual, thanks perhaps to their presence. The meal was over, the table had been cleared, and the coffee was being served, when a little boy, the son of a doorkeeper in the Rue Cortot, came to ask for Monsieur Pierre Froment. When they inquired his business, he answered in a hesitating way that Monsieur l’Abbe Rose was very ill, indeed dying, and that he had sent him to fetch Monsieur Pierre Froment at once.

Pierre followed the lad, feeling much affected; and on reaching the Rue Cortot he there found Abbe Rose in a little damp ground-floor room overlooking a strip of garden. The old priest was in bed, dying as the boy had said, but he still retained the use of his faculties, and could speak in his wonted slow and gentle voice. A Sister of Charity was watching beside him, and she seemed so surprised and anxious at the arrival of a visitor whom she did not know, that Pierre understood she was there to guard the dying man and prevent him from having intercourse with others. The old priest must have employed some stratagem in order to send the doorkeeper’s boy to fetch him. However, when Abbe Rose in his grave and kindly way begged the Sister to leave them alone for a moment, she dared not refuse this supreme request, but immediately left the room.

“Ah! my dear child,” said the old man, “how much I wanted to speak to you! Sit down there, close to the bed, so that you may be able to hear me, for this is the end; I shall no longer be here to-night. And I have such a great service to ask of you.”

Quite upset at finding his friend so wasted, with his face white like a sheet, and scarce a sign of life save the sparkle of his innocent, loving eyes, Pierre responded: “But I would have come sooner if I had known you were in need of me! Why did you not send for me before? Are people being kept away from you?”

A faint smile of shame and confession appeared on the old priest’s embarrassed face. “Well, my dear child,” said he, “you must know that I have again done some foolish things. Yes, I gave money to some people who, it seems, were not deserving of it. In fact, there was quite a scandal; they scolded me at the Archbishop’s palace, and accused me of compromising the interests of religion. And when they heard that I was ill, they put that good Sister beside me, because they said that I should die on the floor, and give the very sheets off my bed if I were not prevented.”

He paused to draw breath, and then continued: “So you understand, that good Sister — oh! she is a very saintly woman — is here to nurse me and prevent me from still doing foolish things. To overcome her vigilance I had to use a little deceit, for which God, I trust, will forgive me. As it happens, it’s precisely my poor who are in question; it was to speak to you about them that I so particularly wished to see you.”

Tears had come to Pierre’s eyes. “Tell me what you want me to do,” he answered; “I am yours, both heart and soul.”

“Yes, yes, I know it, my dear child. It was for that reason that I thought of you — you alone. In spite of all that has happened, you are the only one in whom I have any confidence, who can understand me, and give me a promise which will enable me to die in peace.”

This was the only allusion he would venture to make to the cruel rupture which had occurred after the young man had thrown off his cassock and rebelled against the Church. He had since heard of Pierre’s marriage, and was aware that he had for ever severed all religious ties. But at that supreme moment nothing of this seemed of any account to the old priest. His knowledge of Pierre’s loving heart sufficed him, for all that he now desired was simply the help of that heart which he had seen glowing with such passionate charity.

“Well,” he resumed, again finding sufficient strength to smile, “it is a very simple matter. I want to make you my heir. Oh! it isn’t a fine legacy I am leaving you; it is the legacy of my poor, for I have nothing else to bestow on you; I shall leave nothing behind me but my poor.”

Of these unhappy creatures, three in particular quite upset his heart. He recoiled from the prospect of leaving them without chance of succour, without even the crumbs which he had hitherto distributed among them, and which had enabled them to live. One was the big Old’un, the aged carpenter whom he and Pierre had vainly sought one night with the object of sending him to the Asylum for the Invalids of Labour. He had been sent there a little later, but he had fled three days afterwards, unwilling as he was to submit to the regulations. Wild and violent, he had the most detestable disposition. Nevertheless, he could not be left to starve. He came to Abbe Rose’s every Saturday, it seemed, and received a franc, which sufficed him for the whole week. Then, too, there was a bedridden old woman in a hovel in the Rue du Mont-Cenis. The baker, who every morning took her the bread she needed, must be paid. And in particular there was a poor young woman residing on the Place du Tertre, one who was unmarried but a mother. She was dying of consumption, unable to work, and tortured by the idea that when she should have gone, her daughter must sink to the pavement like herself. And in this instance the legacy was twofold: there was the mother to relieve until her death, which was near at hand, and then the daughter to provide for until she could be placed in some good household.

“You must forgive me, my dear child, for leaving you all these worries,” added Abbe Rose. “I tried to get the good Sister, who is nursing me, to take an interest in these poor people, but when I spoke to her of the big Old’un, she was so alarmed that she made the sign of the cross. And it’s the same with my worthy friend Abbe Tavernier. I know nobody of more upright mind. Still I shouldn’t be at ease with him, he has ideas of his own.... And so, my dear child, there is only you whom I can rely upon, and you must accept my legacy if you wish me to depart in peace.”

Pierre was weeping. “Ah! certainly, with my whole soul,” he answered. “I shall regard your desires as sacred.”

“Good! I knew you would accept.... So it is agreed: a franc for the big Old’un every Saturday, the bread for the bedridden woman, some help for the poor young mother, and then a home for her little girl. Ah! if you only knew what a weight it is off my heart! The end may come now, it will be welcome to me.”

His kind white face had brightened as if with supreme joy. Holding Pierre’s hand within his own he detained him beside the bed, exchanging a farewell full of serene affection. And his voice weakening, he expressed his whole mind in faint, impressive accents: “Yes, I shall be pleased to go off. I could do no more, I could do no more! Though I gave and gave, I felt that it was ever necessary to give more and more. And how sad to find charity powerless, to give without hope of ever being able to stamp out want and suffering! I rebelled against that idea of yours, as you will remember. I told you that we should always love one another in our poor, and that was true, since you are here, so good and affectionate to me and those whom I am leaving behind. But, all the same, I can do no more, I can do no more; and I would rather go off, since the woes of others rise higher and higher around me, and I have ended by doing the most foolish things, scandalising the faithful and making my superiors indignant with me, without even saving one single poor person from the ever-growing torrent of want. Farewell, my dear child. My poor old heart goes off aching, my old hands are weary and conquered.”

Pierre embraced him with his whole soul, and then departed. His eyes were full of tears and indescribable emotion wrung his heart. Never had he heard a more woeful cry than that confession of the impotence of charity, on the part of that old candid child, whose heart was all simplicity and sublime benevolence. Ah! what a disaster, that human kindness should be futile, that the world should always display so much distress and suffering in spite of all the compassionate tears that had been shed, in spite of all the alms that had fallen from millions and millions of hands for centuries and centuries! No wonder that it should bring desire for death, no wonder that a Christian should feel pleased at escaping from the abominations of this earth!

When Pierre again reached the workroom he found that the table had long since been cleared, and that Bache and Morin were chatting with Guillaume, whilst the latter’s sons had returned to their customary occupations. Marie, also, had resumed her usual place at the work-table in front of Mere-Grand; but from time to time she rose and went to look at Jean, so as to make sure that he was sleeping peacefully, with his little clenched fists pressed to his heart. And when Pierre, who kept his emotion to himself, had likewise leant over the cradle beside the young woman, whose hair he discreetly kissed, he went to put on an apron in order that he might assist Thomas, who was now, for the last time, regulating his motor.

Then, as Pierre stood there awaiting an opportunity to help, the room vanished from before his eyes; he ceased to see or hear the persons who were there. The scent of Marie’s hair alone lingered on his lips amidst the acute emotion into which he had been thrown by his visit to Abbe Rose. A recollection had come to him, that of the bitterly cold morning when the old priest had stopped him outside the basilica of the Sacred Heart, and had timidly asked him to take some alms to that old man Laveuve, who soon afterwards had died of want, like a dog by the wayside. How sad a morning it had been; what battle and torture had Pierre not felt within him, and what a resurrection had come afterwards! He had that day said one of his last masses, and he recalled with a shudder his abominable anguish, his despairing doubts at the thought of nothingness. Two experiments which he had previously made had failed most miserably. First had come one at Lourdes, where the glorification of the absurd had simply filled him with pity for any such attempt to revert to the primitive faith of young nations, who bend beneath the terror born of ignorance; and, secondly, there had been an experiment at Rome, which he had found incapable of any renewal, and which he had seen staggering to its death amidst its ruins, a mere great shadow, which would soon be of no account, fast sinking, as it was, to the dust of dead religions. And, in his own mind, Charity itself had become bankrupt; he no longer believed that alms could cure the sufferings of mankind, he awaited naught but a frightful catastrophe, fire and massacre, which would sweep away the guilty, condemned world. His cassock, too, stifled him, a lie alone kept it on his shoulders, the idea, unbelieving priest though he was, that he could honestly and chastely watch over the belief of others. The problem of a new religion, a new hope, such as was needful to ensure the peace of the coming democracies tortured him, but between the certainties of science and the need of the Divine, which seemed to consume humanity, he could find no solution. If Christianity crumbled with the principle of Charity, there could remain nothing else but Justice, that cry which came from every breast, that battle of Justice against Charity in which his heart must contend in that great city of Paris. It was there that began his third and decisive experiment, the experiment which was to make truth as plain to him as the sun itself, and give him back health and strength and delight in life.

At this point of his reverie Pierre was roused by Thomas, who asked him to fetch a tool. As he did so he heard Bache remarking: “The ministry resigned this morning. Vignon has had enough of it, he wants to reserve his remaining strength.”

“Well, he has lasted more than a twelvemonth,” replied Morin. “That’s already an achievement.”

After the crime of Victor Mathis, who had been tried and executed within three weeks, Monferrand had suddenly fallen from power. What was the use of having a strong-handed man at the head of the Government if bombs still continued to terrify the country? Moreover, he had displeased the Chamber by his voracious appetite, which had prevented him from allowing others more than an infinitesimal share of all the good things. And this time he had been succeeded by Vignon, although the latter’s programme of reforms had long made people tremble. He, Vignon, was honest certainly, but of all these reforms he had only been able to carry out a few insignificant ones, for he had found himself hampered by a thousand obstacles. And thus he had resigned himself to ruling the country as others had done; and people had discovered that after all there were but faint shades of difference between him and Monferrand.